Investigating the Effects of Using Internet on Cultural Attitudes of Clergymen Investigating the Effects of Using Internet on Cultural Attitudes of Clergymen (Case Study: Clergymen of Qom City) (original) (raw)
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2017
Taklim groups are unique because they are based on traditional membership. Traditional membership is characterized by modern religious life and adat beliefs that are still united. In the new media era, online media becomes a necessity owned and utilized by any community. With a unique life how online media is to support their life and how the construction of religious communication is interpreted from their communication practices in online media.The study of theoretical research is done by exploring theories about the constructivism of Peter L Berger and Thomas Luckman and the practice of religious communication as contained in the Qur'an and Hadith. The research method is done by appointing informants according to the criteria and research objectives and selecting the group of informants by purposive and snowball system. Primary data experience the process of reduction and presentation of data with Miles and Huberman analysis to get good data quality. Also conducted triangulat...
Cross-Cultural Perspectives on Religion and Computer-Mediated Communication
Journal of Computer-mediated Communication, 2007
Previous research on religion and CMC has focused primarily on Christianity and the Western world. The articles collected in this special theme section of the Journal of Computer-Mediated Communication examine a wide range of religions online through both quantitative and qualitative methodologies. The Abrahamic traditions of Judaism, Christianity, and Islam, as well as Hinduism, Shinto, Taoism, Chinese traditions, animism, Japan’s New Religions, and diverse forms of Buddhism are examined, in an equally wide range of national cultures and traditions: Israel, Egypt and the Arab world more broadly, India, Japan, Malaysia, Singapore, and the United States. Individually and collectively, the articles highlight shared characteristics of religion cross-culturally that foster or hinder religions’ migration online—a migration that most, although not all, religions undertake in varying degrees.
Religious communities' digital media use: a Hungarian case study
In the study we would like to investigate a particular Hungarian religious group called 777 and its activities on the Internet, to see what aspects of traditional religious practices can authentically be translated online and to what extent religion is transformed as it is adapted to new digital technologies. We will evaluate the history of this community, its central values, beliefs and the discursive process in which they reflect on the media technology. We try to emphasize how new religious practices, discourse and engagement have became embedded in online and offline contexts and the interconnections between those two contexts. The scientific frame of the study is given by MacKenzie and Wajczman's theory called social shaping of technology (MacKenzie & Wajcman, 1999). Their theory is further developed by the American researcher Heidi Campbell and it is called religious social shaping of technology (RSST). She studies the way how digital media is used by certain religious communities according to their values, norms and their former media usage. This attitude can be detected in religious documents that intend to give support to religious people or communities on how to use the digital media in order not to ruin their values (Campbell, 2013).
Gender Differences in Digital Media Usage among Hungarian Religious Community Members
ESSACHESS – Journal for Communication Studies, 2019
Based on empirical researches the article presents what gender differences can be unfolded in the digital media usage of Hungarian religious communities. In the theoretical background, the study overviews the literature of the research history of gender differences related to religions (King, 2004; Aune, 2015; Fedele, 2018). It also relies on the Religious Social Shaping of Technology (RRST) theory and the Uses and Gratifications theory, which serve the theoretical and methodological basis of this research (Brubacker & Haigh, 2017; Ratcliff, McCarthy & Ritter, 2017). Relying on these, the patterns of digital media usage of two Hungarian religious communities will be uncovered. The methodological process was the following: at first in-depth interviews were conducted with the communication leaders and bloggers of these communities, which were carried out concerning the RSST theory (. Following this, supported by the results of the interviews and the previous uses and gratifications researches, two questionnaires were composed (Laney, 2005). We got more than 600 respondents among the so-called "777" community (young Catholic bloggers community) and 64 respondents among the Hungarian Krishna-Conscious Believers community.
Religious Communication in Digital Public Sphere
Jurnal Penelitian, 2020
The interrelationship among religious communities in a particular society is complex. On many occasions, one community becomes dominant owing to several societal factors, and other communities remain on the edge. Religion in Bangladesh has a complex history. Besides, digital media as a new phenomenon has met religion recently, although this issue is often overlooked. As a result, no formal academic endeavor is seen in Bangladesh to date which focuses on the emerging digital Islamic public sphere and online religious communication. The present study tries to bridge this gap. Through careful observation of the digital public, their used contents, and produced cases of contestation, this article finds some exclusive communication patterns. First, communication among religious communities is unequal where Muslims dominate the discourse. Second, Islamic contents are more frequent in cyberspace than the contents of other religions. Third, Muslims produce digital media-based disinformation to marginalize religious minorities in both online and offline spheres.
Proceedings of the International Conference on Culture and Language in Southeast Asia (ICCLAS 2017), 2018
Humanization, liberation, and transcendence communication as prophetic communication behavior becomes a crucial part for the free use of electronic media. An aspect often overlooked with this freedom is the ethics of communication. A case sample occurring in the community is easily the spreading of untrue stories or hoax. No exception, it also happens in Islamic universities. For this reason, the purpose of this study was to investigate the effects of media literacy and information behavior to prophetic communication behavior for the lecturers of Syarif Hidayatullah State Islamic University Jakarta. A questioner survey based on a stratified random sample of 100 lecturers at 11 faculties had been taken for this explanatory research. Data analyzed by SPSS 22 indicated that all questioner items were valid and reliable. The results showed that there were significant relationships between the media literacy, information behavior, and prophetic communication behavior: humanization, liberation, and transcendence. Simultaneously, the effects of information behavior and media literacy to the prophetic communication behavior are significant. T-Test analysis indicated that there was positive and significant effect for the information behavior, but not for the media literacy. Meanwhile, the most occurred in the effect of information behavior to the humanization communication with effect value of 64%. The value of study proves that it becomes important for lecturers to get the media literacy. Although it is partially no significant, the media literacy influences on the information behavior significantly. The prophetic communication behavior, as social ethical cognition to communicate in electronic media, will have a high value if the information behavior is high.
Digital Field of Communication of Religious Organizations
International Journal of Engineering and Advanced Technology, 2019
Studies on the interaction of religious organizations and their followers on social networks go back about ten years. Recognition of the crucial role of social networks in the religious life of modern society can be considered a generally accepted position among scholars. However, such interactions on the Russian internet remain poorly understood. The phenomenon of online religion is still not fully open. In modern science, there is a shortage of studies that pay attention to the theoretical and methodological foundations of the classification of religious practices online, taking into account the influence of sociocultural processes occurring in society. The concept of “digital religion” and the attempt to classify it have become the central position of the article. The advantages and the development prospects of the most famous theories of digital religion are demonstrated on basis of their analysis. The article attempts to adapt the concept of the Hjarvard mediatized religion to ...
Jurnal Komunikasi: Malaysian Journal of Communication
The perspective of religious groups about the internet in general can be arranged into two dichotomous categories, first, religious groups see the internet as something that must be rejected because it is identical with modernity that tends to be secular; second, is the opposite, that internet technology can be accepted by religious groups to support their various religious goals. Through the Religious-Social Shaping of Technology approach, this article observes that religious groups use and negotiate with technology for their religious purposes. This study applies a qualitative approach with in-depth interviews with administrators and members of religious groups. Based on the use of the internet by the Majelis Rasulullah, an urban Islamic group in Indonesia, this article discovers that the principles and values of group beliefs, as well as the group's goals and discourse about the internet influence the group's decision to accept the internet as part of group activities. In addition, this article also shows that internet use by religious groups has succeeded in changing group communication between group leaders and members from predominantly one-way and very limited into an interactive one. In addition, through internet use, the group has succeeded in building an online transaction system, showing that religious groups are no longer merely a religious discussion forum, but also a business entity. This article significantly enriches the study of internet use by religious groups in the Indonesian context.
Studia Universitatis Babeș-Bolyai Theologia Orthodoxa, 2020
The digital land brings a new subject to debate about the most appropriate framework to guide religion expression in online settings to promote the Church tradition mission and to build a spiritual identity in a world of crisis. In the last months, there were many voices telling that Orthodox Church in Romania has a communication problem. In order to understand the process of communication of the Church in the digital era, we need to underlie this process in the psychology and sociology of communication theories. Therefore, our analysis is an attempt to better understand the challenges derived from the communication of religious subject in a context saturated by media influence over social iconology of the Church and over spiritual communion and identity. We discuss different perspectives on framing information, on the relation between the Church mission as public communicator and media agenda. Finally, we identify some positive aspects of rethinking communication process in order to increase the Church capacity of building a powerful strategy for social messages and educating communities in the culture of Truth. Moreover, the success of moral communication means opening a dynamic pastoral program incorporating psycho-sociological aspects of communication.
2021
This article contains the efforts made by Muhammadiyah universities in Papua and West Papua related to religious moderation campaigns through information technology. There are at least three things that form the basis for the birth of this study: 1) the speed of the radicalism movement over which religion exists in the digital world; 2) potential for conflict and SARA, especially in Papua and West Papua 3) the importance of strengthening religious moderation in Indonesia, especially through digital media. The method used is library research, namely by exploring various literatures, both primary and secondary, related to the concept of religious moderation in Indonesia. The results of the study show that Muhammadiyah Papua universities in campaigning for religious moderation function as a counterweight in the digital world. That is, the narrative of religious moderation from the Muhammadiyah Papua university gave birth to a substantive and essential religious framing that is moderate...