Jerusalem in the Ayyubid and Mamluk Periods (original) (raw)
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ROUTLEDGE HANDBOOK ON JERUSALEM
Few cities around the world transcend their physical boundaries the way Jerusalem does. As the spiritual capital of monotheism, Jerusalem has ancient roots and legacies that have imposed themselves on its inhabitants throughout the centuries. In modern times, and aside from all the religious complexities, Jerusalem has become enmeshed in the Palestinian and Israeli national identities and political aspirations, which have involved and dragged into the fray other actors from around the world. Consisting of 35 chapters from leading specialists, the Routledge Handbook on Jerusalem provides a broad spectrum of studies related to the city and its history. Beginning with a historical overview starting from the end of the Bronze age, the chapters go on to look at a range of topics including: • religious symbolism and pilgrimage • religious and social relations • social and economic history • architecture and archaeology • maps • eschatology • art • politics. By bringing together contributions from leading scholars of different disciplines, this Handbook provides a comprehensive overview of the various layers that make up this unique and special city. It will appeal to students and scholars of Middle East Studies, religion and cultural history, and anyone with an interest in learning more about Jerusalem.
Baruch, E., and Faust, A. (eds.), New Studies on Jerusalem: Volume 22 (English Abstracts)
The file includes the English abstracts of the articles published in this volume (in Hebrew): David Ussishkin: Was Jerusalem a Fortified Stronghold in the Middle Bronze Age? An Alternative View Amir Feldstein: The Kingdom of Jerusalem in the 'El-Amarna' Period Yosef Garfinkel and Saar Ganor: Khirbet el Rai: An Iron Age Site in the Judean Shephelah Shlomo Bunimovitz and Zvi Lederman: A Lost Manuscript, Tomb 1 at Ain Shems and the Earliest Identification of Iron Age IIA in the Shephelah Ido Koch: Stamp-Amulets from Iron IIA Shephelah: Preliminary Conclusions regarding Production and Distribution, Pictorial Assemblage, and Function Avraham Faust: Tel ‘Eton and the Colonization of the Shephelah during the Iron Age IIA Gabriel Barkay and Robert Deutsch: Another Fiscal Bulla from the City of David Aaron Greener, Gabriel Barkay and Zachi Dvira (Zweig): Iron Age II Figurine Fragments from the Temple Mount Soil Efrat Bocher and Liora Freud: Persian Period Settlement in the Rural Jerusalem Hinterland Moran Hagbi: The Strategic importance of Judea and Jerusalem at the 2nd Century BCE - A view from the Fortified Sites David Gurevich: The Dam Dated to the Hasmonean Period at The Sultan's Pool, Jerusalem Eyal Regev: How Did the Hasmoneans Build Jewish Collective Identity Haim Cohen: Distinctive Plaster of Jewish Mikvaoth, Olive and Wine Presses during the Second Temple and the Talmud Period Zeev Safrai: Dk' lyh Shimon Gibson and Rafael Lewis: On Determining the Date of Agricultural Terracing Around Jerusalem Anat Avital: The Representation of Crops and Agricultural Tools in Late Roman and Byzantine Mosaics of Judea and Jerusalem Bat-Sheva Garsiel: The Description of Jerusalem in Travelers' Books Shlomo Lotan: The Description of the Fate of Jerusalem and the Crusader Kingdom in the Chronicles of the Roman Emperor Frederick II Eyal Davidson: Between the Bridge and the Strawberry Tree – The Jewish Cemetery in Jerusalem in the 16th Century Abraham David: The Travelogue of R. Moses Basola in the Beginning of Ottoman Rule as a Source for the History of Jerusalem and its Jewish Community
Jerusalem. A Brief History. Sample chapters
Jerusalem. Brief History, 2018
Jerusalem - A Brief History shows how Jewish, Christian, and Islamic scriptures confer providential meaning to the fate of the city and how modern Jerusalem is haunted by waves of biblical fantasy aiming at mutually exclusive status-quo rectification. It presents the major epochs of the history of Jerusalem’s urban transformation, inviting readers to imagine Jerusalem as a city that is not just sacred to the many groups of people who hold it dear, but as a united, unharmed place that is, in this sense, holy. Jerusalem - A Brief History starts in modern Jerusalem—giving readers a look at the city as it exists today. It goes on to tell of its emergence as a holy city in three different ways, focusing each time on another aspect of the biblical past. Next, it discusses the transformation of Jerusalem from a formerly Jewish temple city, condemned to oblivion by its Roman destroyers, into an imperially sponsored Christian theme park, and the afterlife of that same city under later Byzantine and Muslim rulers. Lastly, the book returns to present day Jerusalem to examine the development of the modern city under the Ottomans and the British, the history of division and reunification, and the ongoing jostling over access to, and sovereignty over, Jerusalem’s contested holy places. Offers a unique integration of approaches, including urban history, the rhetoric of power, the history of art and architecture, biblical hermeneutics, and modern Middle Eastern Studies Places great emphasis on how Jerusalem is a real city where different people live and coexist Examines the urban transformation that has taken place since late Ottoman times Utilizes numerous line drawings to demonstrate how its monumental buildings, created to illustrate an alliance of divine and human power, are in fact quite ephemeral, transient, and fragile Jerusalem - A Brief History is a comprehensive and thoughtful introduction to the Holy City that will appeal to any student of religion and/or history.
Five Notes on Jerusalem in the First and Second Temple Periods, Tel Aviv 39 (2012), 93-103.
The article discusses five controversial historical-archaeological topics that appear in historiographical and prophetic texts referring to Jerusalem in the First and Second Temple periods: (1) The location of the Gate of the Guards (Áa>ar hOErOE §»m) which, according to the story of the rebellion against Athaliah (2 Kgs 11), connected the palace to the Temple; the significance of the gate's relocation for the placement of the palace and Temple on the Temple Mount; (3) the geographic boundaries of >»r d�vīd ('the City of David') at different periods according to some biblical texts, in particular isa 22:9-11a; (4) the delineation of the new fortification on the Southwestern Hill according to Jer 31:38-40a; (5) the possible location of Migdal-eder (Mic 4:8) in light of 2 Chr 26:9 and Neh 3:24-25.
2009
Ayyubid rule marks a new beginning for Islamic Jerusalem, after almost a century of Crusader domination, and it served as a curtain-raiser for the thorough transformation which the city experienced under the Mamluks. This renewed interest in Jerusalem was triggered by the Crusader presence and by the supreme effort that it took to dislodge them from the city. Nevertheless, it proved problematic to sustain the momentum generated by Saladin's victory at Hattin in July 1187 and his capture of Jerusalem a few months later. This was a time of transition, when-after the shock administered by the Crusaders-Jerusalem reclaimed its Islamic identity once more. This work, edited by Robert Hillenbrand and Sylvia Auld, looks at the city, its history and its monuments, and at Ayyubid art in general during this critical period; it examines their context and what influenced them. It draws on the expertise of a wide range of disciplines represented by internationally acknowledged academics and specialists who have produced a corpus of material which will serve as a standard work on the subject for the foreseeable future. This monumental work stands as the third element in a great trilogy on the Islamic heritage of Jerusalem which the Altajir Trust (and its predecessor The World of Islam Festival Trust) has published in the last 25 years. Thus Ayyubid Jerusalem takes its place alongside Mamluk Jerusalem (1987) and Ottoman Jerusalem (2000)-three works which will endure as a magisterial record of the fortunes and achievements of the city from the 12th to the 20th centuries.
The archaeology and history of Jerusalem is a topic that continually fascinates the lay and scholarly public; consequently, over the years many summaries of the history and archaeology of this unique city have appeared. Time and again, as the research on the city advances, as the scholarly narratives change, and as the political and social narratives are used to meet different needs and agendas, volume after volume of different quality, aims, and character have appeared. The volume under review, one of the newest crops from this already overpacked shelves on Jerusalem, attempts to summarize the history and in particular the archaeological remains of the city of Jerusalem from earliest times until the Ottomans-more than four thousand years of intensive occupation.
Archaeologically, Jerusalem is one of the most intensively researched cities in the world. Nevertheless, the architectural history of the city resembles a puzzle of which only a fraction of the pieces are known, which, in addition, belong to different historical levels. Since 1838, numerous archaeological investigations have taken place. The most important breakthrough discoveries were made by the excavations of Kathleen Kenyon, Benjamin Mazar, Nahman Avigad and Yigal Shiloh. Although all four have only published preliminary, roughly sketched initial reports, on the basis of their results an overall picture of the pre-Hellenistic history of the city was developed in the 1970s and 1980s, possessing an almost canonical status for a long time. The final excavation reports have only been published in recent years – still incomplete – and show findings which do not fit into the established overall picture. Added to this, there have been new excavations, especially by Ronny Reich, Eli Shukron, Doron Ben-Ami, and Yana Tchekhanovets, which are likely to call the current overall picture into question even further. Therefore not only survey-archaeological investigations into the settlement history of the western Jordanian hillcountry and the re-adjustment of pottery chronology, but also and especially these new findings in Jerusalem itself make a revision of the conventional overall picture necessary. This »Brief History of Jerusalem«, under critical discussion of current attempts, creates a synthesis of the findings in order to present a new paradigm for discussion.