Pentecostalism, Sociopolitical Engagement and Development (original) (raw)
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Pentecostalism: A New but Big Kid on the Global Christian Block
Pentecostal Education, 2022
As the second part of the series, this study begins with a survey of five major Christian families, and global Pentecostalism with its place in global Christianity in its three broad categories. The next discussion presents an overview of Pentecostal Christianity in each continent, observing the widening gap between the global North and South. The last major part probes the causes of the exponential growth of Pentecostal Christianity.
Encyclopedia of Global Religion, 2012
In many parts of the world especially in Africa, the choices people make regarding which religious organisation to affiliate with is informed by the cost and benefits the person or group of individuals involved in it stand to gain. Using cost and benefit in deciding which religion to affiliate with put religion in a problem solving position in recent times. Using a purposive sampling technique, a total of 60 research participants were engaged in an interview to elicit their views on the development of Pentecostal churches (divine industries). The findings revealed three different waves of Pentecostalism in Ghana over the last one century. Each wave was in response to a peculiar type of problem at the time. The paper thus concludes that Pentecostalism as a religious faith remains the same, but its forms and strategies continue to change in response to social and spiritual problems at any given period, thus sustaining its life span and influence in society.
The Biblical Foundation of Pentecostalism
Revive , 2019
The Pentecostal movement is one of the major Christian denominations in the world today. Of the world's two billion Christians, a quarter are now Pentecostal. According to the World Christian Encyclopedia, by A.D. 2025 Pentecostals/Charismatics projected to be around 811 millions in the world. An estimated 35,000 people join the Pentecostal church each day. The Dictionary of the Ecumenical Movement says, "The Pentecostal movement has spread rapidly in the third world, faster in the indigenous Churches than in those controlled by foreign mission board". Though other Churches neglected this phenomenon as an aberration in Christendom, it has grown in a gigantic proportion and reckoned as a decisive force. Jurgen Moltmann rightly points out that Catholic, Protestant and Orthodox theology has far too long overlooked the fact that the Pentecostal movements have become a spiritual and political force. Whereas, the membership of the traditional Churches is declining that of the
Pentecostalism as Popular Religiosity
International Review of Mission, 1989
In the editorial of the International Review of Mission of January 1986, Walter Hollenweger called attention to the outstanding theological and missiological challenge that the surprising growth of the Pentecostal type of Christianity represents. Taking into consideration David S. Barrett's predictions in the World Christian Encyclopedia, by the end of the twentieth century Pentecostal Christians (in their three main tendencies: classical Pentecostals, the charismatic movement in the traditional churches, and the "indigenous non-white churches") could reach a membership of two hundred and fifty million, that is, the same number as the membership of all the Protestant churches put together. ' The third world, particularly in Latin America, provides the most fertile soil for this type of religious proliferation. * JUAN SEPULVEDA is a Pentecostal pastor in Chile and former president of the Chilean Confraternity of Churches. He, in cooperation with Manuel Canales, Samuel Palma and Hugo Villela, formed the AMERINDA Study Team, which was responsible for a research project on pentecostalism, the results of which have been published under the title, La Subjetividud popular y la religion de 10s sectores populares: El campo Pentecostal ["Popular Subjectivity and the Religion of the Popular Sections: the Pentecostal field"], Santiago, Chile: SEPADE, 1987, (mimeographed). This article has been translated from Spanish by the Commission on World Mission and Evangelism of the World Council of Churches (WCC).