Technosomata the programme.docx (original) (raw)

Posthuman Visions: Creating the Technologized Body

Explorations in Media Ecology, 2012

As medical technology continues to progress, we are able to correct deficiencies in the body through means such as cochlear implants and prosthetic limbs. This has led some scholars to argue that we are creating technologized, cyborg bodies. However, these technologies have also enabled us to correct perceived cultural flaws in the body. This article explores the nature of the body through the lens of posthumanism, examining ways that individuals attempt to reshape their bodies through cosmetic surgery and other forms of body modification. Specifically, this article examines the practice of hymen restoration, Genesis Breyer P-Orridge’s artistic endeavours in cosmetic surgery and Stelarc’s cybernetic experimentations. These cases yield three potential visions of the body: the body must be restored; bodies must be unified; and the body must evolve. Such visions have consequences; the ways in which the body is rhetorically constructed influence how people choose to alter their own bodies. By considering the body itself as medium and as an interface with other technologies, we can better theorize what it truly means to be human.

Techno-aesthetic Thinking. Technicity and Symbolism in the Body 2019

This paper investigates the reciprocal implications between aesthetics and technics, to show how technicity, as a cultural and symbolic attitude, is constitutively rooted in the aesthetic dimension of human experience. The analysis conducted aims to bring into focus the originarity of technicity in the development of the living body, understood in its inseparable connection with the mind, as junction between the sensible and the symbolic, the organic and the cultural, the perceptive and the expressive. I address this question through a parallel analysis of Simondon’s groundbreaking reflection on technics and the less explored account of technics in Merleau-Ponty’s philosophy. If the latter inscribes our attitude towards technics in the motricity and symbolism inherent to the living body, the former ascribes to aesthetics a form of thinking, thus playing a fundamental role in our relationship to the technical dimension. Despite the differences in their approach to technics, I combine their theoretical perspectives to encompass their internal limits and to outline possible convergences. Dalmasso, A. (2019). Techno-aesthetic Thinking. Technicity and Symbolism in the Body. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico, 12(1), 69-84.

Technosexual Landscapes: Changing Relations Between Technology and Sexuality

2004

At first sight, to ask how sex has been influenced by technology over time may appear to be a perplexing question. There is no doubt about the current importance of the new technologies of reproduction, sex-change operations, and the passion that electronic chat-rooms incite. However, it might be argued, this is surely a recent phenomenon and the past has little to reveal about "techno-sexual" relations. This book draws on a number of examples of "productive" relations between technology and sexuality: the technical and sexual organisation of medieval monasteries, the moral and erotic transgression afforded by the early wind and water mill, and the romances forged in the context of the train. The authors focus on three main eras: the medieval period (around the 11th century with its monasteries as sites of technical innovation and heretical religious movements on the borders of Christianity); early modernity (from the time of the European "discoveries" and the creation of "others" including the natives of South America and the witch); and the present and the technologically-mediated future. What might be the connection between mills, navigation techniques and trains and the realm of sexuality? How does the government of sexuality and socio-economic relations in the 16th century across distances find resonance in cyberspace? Once the question of technology and sexuality has been placed in a long-term perspective, the reader is invited to reconsider relations often brushed aside, or devalued for their connection with "low", popular or quotidian culture, practices and spaces. Acknowledging the uncomfortable social fact of "techno-sexuality" as a quotidian experience allows us to recuperate a range of often discounted or forgotten social actors, movements and landscapes.

Assessing Technoscientism: Body Enhancement, Human Experience, and the Missing 'Technomoral' Virtue

Sociología y tecnociencia, 2018

In this paper we assess two sides of the debate concerning biomedical enhancement. First, the idea that biomedical enhancement should be prohibited on the grounds that it degrades human nature; second, that biomedical enhancement can in principle remove the source of moral evil. In so doing, we will propose a different notion of human nature, what we shall call the agato-teleological idea of human nature, and its implications for a philosophical understanding of the human body. Also, we will point out why it seems unreasonable to think that bodily enhancement is sufficient to guarantee moral progress. Finally, we will propose the idea that our technological societies are in need of a new moral virtue, what we shall call the virtue of non-conservative bodily integrity.