INTERPRETING PUTNAM'S DIALECTICAL METHOD IN PHILOSOPHY (original) (raw)

Hilary Putnam's philosophical views have undergone extensive interpretation over many years. One such interpretive work is George Myerson's book Rhetoric, Reason and Society. Myerson's interest in dialogic rationalism leads him to examine the views of many theorists of rationality, philosophers and non-philosophers alike. As a prominent philosopher of rationality, Putnam is at the very center of this examination. Notwithstanding this fact, I contend that Myerson misinterprets the dialectical character of Putnam's philosophy in general and of Putnam's views on rationality in particular. This misinterpretation, I argue, is revealing of an illusion of thought to which Myerson is subject, an illusion that makes it seem that it is possible to theorize intelligibly about rationality from a metaphysical standpoint. This same illusion, I claim, also makes it seem that Myerson's positive views on rationality are intelligible. Employing a close textual analysis of Myerson's book, I argue that neither scenario is the case.

Self-refutations and much more: the dialectical thinking of Hilary Putnam

2001

In the following discussion, I examine what constitutes the dialectical strain in Putnam’s thought. As part of this examination, I consider Putnam’s (1981) criticism of the fact/value dichotomy. I compare this criticism to Putnam’s analysis of the metaphysical realist’s position, a position which has occupied Putnam’s thinking more than any other philosophical stance. I describe how Putnam pursues a chargeof self-refutation against the metaphysical realist and against the proponent of a fact/value dichotomy, a charge which assumes dialectical significance. So it is that the self-refuting nature of these positions is linked to their unintelligibility. My conclusion relates Putnam’s dialectical project to his wider philosophical ambitions, ambitions which are influenced in large part by Wittgensteinian considerations.

Putnam, Truth, and Informal Logic

Philosophica, 2002

The discourse of Argumentation Theory, like every other vital philosophical discussion, can appear from a distance to be a cacophony of different voices, with every single one speaking at cross-purposes to each and every other. A closer inspection reveals identifiable fault lines running through the field separating some voices from others -the rhetoricians from the dialecticians, for example, and both of them from the logicians -but still not enough organization to make all that noise into a symphony. It would seem a foolish optimism to think that what is necessary is the addition of yet another voice. However, when the voice belongs to Hilary Putnam, philosophically good things happen.

Hilary Putnam's dialectical thinking: an application to fallacy theory

2002

In recent and not so recent years, fallacy theory has sustained numerous challenges, challenges which have seen the theory charged with lack of systematicity as well as failure to deliver significant insights into its subject matter. In the following discussion, I argue that these criticisms are subordinate to a more fundamental criticism of fallacy theory, a criticism pertaining to the lack of intelligibility of this theory. The charge of unintelligibility against fallacy theory derives from a similar charge against philosophical theories of truth and rationality developed by Hilary Putnam. I examine how Putnam develops this charge in the case of the conception of rationality pursued by logical positivism. Following that examination, I demonstrate the significance of this charge for how we proceed routinely to analyse one informal fallacy, the fallacy of petitio principii. Specifically, I argue that the significance of this charge lies in its issuance of a rejection of the urge to theorise in fallacy inquiry in general and petitio inquiry in particular. My conclusion takes the form of guidelines for the post-theoretical pursuit of fallacy inquiry.

The Complementarity of Means and Ends: Putnam, pragmatism, and the problem of economic rationality

Graduate Faculty Philosophy Journal, 2017

This paper explores Putnam's critique of the rational choice model in economics and it's wider relation to social science in a democracy. It is part of a memorial symposium on the work of Hilary Putnam, with other contributions by Richard J. Bernstein, Alice Crary, Phillip Kitcher, and Naoko Saito. The paper is available at the link provided, however, if your institution does not have a subscription to the philosophy documentation center please feel free to download.

The Many Faces of Objectivity: A Progressive View of Putnam's Philosophy

Análisis, vol. 5 no. 1, 2018

In this paper I present a positive progressive picture of Putnam's philosophy. According to this way of seeing things, Putnam is a normative cartographer of our linguistic practices who has over time refined his understanding of the concepts of truth and verification and their complex relationship from discourse to discourse. Looked at in this way Putnam is primarily a philosopher of objective normativity, who explores the various conceptions of objectivity with which we operate as well as resisting the excesses of both metaphysics and skepticism which do violence to our ordinary and scientific practices. However, Putnam also sees himself as a philosopher of 'reality' focused on " the realism issue " , a metaphysically inflationary way of thinking that, I argue, stands in the way of his deepest insights.

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