Spirit Wars: Winning the Invisible Battle Against Sin and the Enemy (original) (raw)
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Religious Studies Review, 2008
Barth delivered the lectures that form the basis of this commentary in Basel during the winter of 1940-41, five years after he had been banned from his teaching post in Bonn for his criticism of the Nazi regime. The historical context gives added interest to his reflection on Rom 9-11. While Barth does little to mitigate what he takes to be an account of Israel's disobedience in those chapters, he forcefully refutes the idea that the Jews have been finally rejected by God, calling anti-Semitism the "most potent form of disobedience." God wills the "disobedient Synagogue," according to Barth, in order to extend mercy to the world. However, if the Jews' "rejection" is the Gentiles' gain, the latter's ultimate hope depends on the inclusion of Israel-and the last word has not been spoken on those whom God has "hardened." More broadly, this commentary is presented as an explication of Paul's claim in Rom 1 : 17 that the Gospel reveals the righteousness of God. Although it is the "power of God for salvation," the Gospel initially confronts humanity with God's wrath, the object of which is the sinner's mistaken selfconfidence. Salvation, the "good centre in the hard shell," lies in the acceptance of the guilty verdict borne by Jesus Christ. The believer is not made righteous in appearance only, but "seriously," and his task is to live according to the "new order" of which he is a part-or, as Barth puts it, the "imperative" is explained by the "indicative." The current volume is a reprint of the original English translation from 1959.
Scottish Journal of Theology, 2021
greater harmony. Thus, rather than conceive of Christ’s human response for us in a coercive or competitive way as a kind of sheer replacement for our own agency, we may instead hear in his vicarious humanity a living word awakening us to Christ’s accompanying presence – behind us, before us, beneath us and within us, as the ancient hymn of St Patrick proclaims. To the extent Torrance helps us attend to this liberating reality, we may well hope his contribution to the future of dogmatic theology will not be forgotten.
Strategic Level Spiritual Warfare: a Theological Assessment of its Premises and Practices
2020
With the impact of globalization, the rise of Eastern spirituality, the emergence of the New Age Movement, and the influence of Pentecostalism around the world, evangelicals have exhibited an ever-increasing interest in matters related to the spirit world. The last several years have seen an ex- plosion of books and articles published from a variety of perspectives re- garding the task of engaging unseen forces in spiritual warfare through prayer. As a result of this increased awareness of the spirit world, contro- versial trends and strategies have begun to emerge in evangelistic efforts. One such methodology has come to be known as “strategic-level spiritual warfare” (SLSW). This article surveys its theological premises and discusses its practices under biblical lenses
Building upon research that resulted in my article in the 2006 edition of JEPTA, called, ‘There is Power in the Blood’, in this article, I will trace a thread of thought that is discernable in the history of Pneumatology that envisions Easter and Pentecost as mutually indispensible: the blood and the Spirit, the cross and the Spirit, go together. It will be clear that the practical integration of the work of Christ with the work of the Spirit in an absolute and perfect mutuality still seems to be a young and tentative experiment. I begin my story with an important figure within the prehistory of Pentecostalism, Andrew Murray.