"You are the Heretics!" Dialogue and Disputation between the Greek East and the Latin West after 1204 (original) (raw)
Related papers
Byzantine Religious Dialogues with Muslims in the Fourteenth and Fifteenth Centuries
(Master's thesis submitted to the University of Birmingham in 2015) In the late and post-Byzantine period, increase of encounters and intensification of communications between Byzantine and Muslim intellectuals gave an impetus to the composition of ‘dialogues with Muslims on religious issues’ by several Byzantine literati. In the present dissertation entitled ‘Byzantine Religious Dialogues with Muslims in the Fourteenth and Fifteenth Centuries’, Tomoo Uegaki analysed three of these dialogical works based on real discussions with Muslims in which the authors (Manuel II Palaiologos, George Amiroutzes, Gennadios Scholarios) participated, with special attention to the communicational medium used to discuss religious topics with ‘infidels’ and the ideals about relationship between the Byzantine intellectuals and Muslims represented by the authors via a variety of images of the Byzantine and Muslim interlocutors in the works. As the result of this analysis, it became clear that the authors valued ‘philosophical and rational arguments’ to smooth the communication with those not having Christian faith, and that the final objectives intended by adopting these arguments varied according to the authors, reflecting the change of the sociopolitical environment under which they composed the works: while Manuel used them to reinforce the Byzantine imperial ideology, Amiroutzes and Scholarios employed them to secure their status in the Ottoman regime.
In a twelfth century Mediterranean world divided between Orthodox, Catholic and Muslim rule and the Crusader States stamped upon the Holy Land, the Armenian Church stimulated an ecumenical movement aimed at the reestablishment of communion with their most significant Christian neighbours. This paper will analyse the effect of this movement between the Armenian Catholicate and Byzantium. The relationship between the Byzantine Empire of the Komnenoi dynasty and the various principalities comprising Armenian Cilicia was defined by a tradition of national self-identification with religion struggling against the pretences and limitations of imperial control. Since the disintegration of Byzantine authority over Asia Minor in the mid-eleventh century, prior to it being shattered at the Battle of Manzikert in 1071, the Armenians had struggled to reassert themselves with independent provinces and an autocephalous church.From 1165 to his death in 1180, Manuel pursued an ecumenical dialogue with the Armenian Church that for the first time since the churches had split in the sixth century expressed compromise, empathy and flexibility between both parties. These talks had the potential to shore up a continually rebellious province at the furthest extent of the empire and allow for Manuel to present himself on the international stage as the head of a Byzantine oikouménē not just of the Empire of Constantinople nor Eastern Christendom but potentially that of all Christians. The negotiations form part of the imperial image of Manuel where the empire is marked by one of the few occasions that at the close of the last great period of Byzantine history that the emperor attempts to define his own claims to authority.
The eighteen chapters of this book explore the complex history of exchange between Byzantium and the Latin West over a period of more than three hundred years, with a focus on the political, ecclesiastical and cultural spheres. Besides outlining the history of competition and collaboration between two empires in medieval Europe, a range of regional approaches, stretching from England to the Crusader kingdoms, o fer insights into the many aspects of Byzantine-Latin contact and exchange. Further sections explore patterns of mutual perception, linguistic and material dimensions of the contacts, as well as the role played by various groups of "cultural brokers" such as ambassadors, merchants, monks and Jewish communities.
By drawing on documents from European archives, this article addresses everyday aspects of diplomacy in sixteenth-century Constantinople. It focuses on how various go-betweens mediated political, cultural, religious and linguistic boundaries in the encounters between Ottoman grandees and European diplomats. By doing so, it shifts the focus from the office of the ambassador to a large number of informal diplomatic actors (Jewish brokers, dragomans, renegades, go-betweens, etc.) with different areas of competence, functioning in diverse networks of contact and exchange. Moreover, it accentuates the importance of Constantinople as a space of encounter between diverse ethnic and religious communities as well as a Mediterranean-wide center of diplomacy and espionage. The essay calls for a reevaluation of Eurocentric views that associate the birth and development of modern diplomacy only with Christian Europe and revises the historiography on Ottoman diplomacy by concentrating on vernacular diplomacy rather than the rigid theoretical framework drawn by the Islamic Law
The Diplomacy of Theological Debate: The Friars' Report of the Disputatio of 1234
Contra Latinos et adversus Graecos. The Separation between Rome and Constantinople between the Ninth and the Fifteenth Century, ed. by A. Bucossi and A. Calia, Leuven-Paris-Boston CT: Peeters (Orientalia Lovaniensia Analecta, 286 – Bibliothèque de «Byzantion», 22), 2020
Offers a reexamination of the church union negotiations of 1234, calling into question the 'doomed to fail' narrative of ecclesiastical dialogue and highlighting the complex relationship between political and religious concerns in such meetings.
The Journal of Ecclesiastical History, 2001
The triune creator. A historical and systematic study. By Colin E. Gunton. (Edinburgh Studies in Constructive Theology.) Pp. xj. Edinburgh : Edinburgh University Press, . £. (paper). This volume is one of a series that has produced some first-rate books. The present volume continues these extremely high standards and maintains the series' aim of avoiding preoccupation with method and ideological critiques. It draws from Christian history and tradition to engage with the modern world. Colin Gunton, Professor of Doctrine at King's College London, has achieved two important goals in this single volume. For rather too long there has been the need for a comprehensive history of the doctrine of creation within Christian history. Gunton presents that history with care and detail, from Greek philosophy and the biblical world to the contemporary writings of Karl Barth and Wolfhart Pannenberg, but primarily as a critical theologian. This means that the historical material is accompanied by analysis and Gunton advances an interesting and important argument. His second achievement is to develop the argument that a Trinitarian doctrine of creation allows for theology to engage with science in a properly robust manner, for it offers the presuppositions of intelligible and realist discourse regarding nature and ' history '. Gunton traces the loss of the doctrine of divine creation from Scotus to Kant and its disastrous implications for so many aspects of modern thought. Gunton then develops the implications of the doctrine of creation in relation to providence, ethics and eschatology. Gunton's important contribution to systematic theology in this book complements his earlier Christ and creation () and The one, the three and the many (). This is a book that historians and theologians will find deeply stimulating. U B G D'C Continuity and change in Christian worship. Papers read at the summer meeting and the winter meeting of the Ecclesiastical History Society. Edited by R. N. Swanson. (Studies in Church History, .) Pp. xxivj incl. figs. Woodbridge : Boydell Press (for the Ecclesiastical History Society), . £. ; In these thirty-one papers we encounter the results of two recent meetings of the Ecclesiastical History Society. The theme on these occasions was liturgy. About two-thirds of the essays treat aspects of ecclesiastical practice in England, Scotland and Wales, whilst the remainder range over myriad places and themes, from Augsburg (Philip Broadhead) to East Africa (Emma L. Wild). The studies are placed in chronological order, beginning with Paul F. Bradshaw's consideration of the early Christian eucharistic meal and ending with Edward Yarnold's discussion of the restored catechumenate after the Second Vatican Council. While most contributors show a strong interest in the textual evidence, several authors also reflect methodological and theoretical shifts in our own time. Bradshaw insists that liturgical manuscripts are ' living literature ' : they circulate within a community, forming part of its heritage and tradition, but modify continually ' to reflect changing historical and cultural circumstances ' (p. ). He thereby rightly dismisses the premise of Gregory Dix and others that there was not only a unified archetype for the eucharist but in some measure a common Christian adherence to it. Donald Bullough argues for dynamism and variety in Carolingian liturgical experience, criticising ' an excessive credence in the '' unifying '' effect of early Carolingian liturgical reform ' (p. ). He urges moderation in looking to anthropology and ' the new criticism ' (p. ) although raising related questions about the effects of ritual Latinity upon the laity. Brenda Bolton looks as far afield as sixteenth-century Mexico in finding parallels to the use of liturgical drama for essentially missionary purposes (p. ). Bruce Gordon finds some non-Zwinglian sources for liturgical formulation in Zurich, including medieval precedent and the ideas of Leo Jud. Simon Ditchfield disputes the uniformity of ritual after the Council of Trent, allegedly the result of a ' centralising papal monarchy '. He argues persuasively for a ' kinetic, interactive mode of breviary reading ' (p. ). Thus, he insists that Tridentine worship was not static but does have a detailed, including a local, history. Judith Champ provides a fascinating window onto the nineteenth-century Romantic movement in England and its effects upon the liturgy. The reintroduction of Catholic episcopal hierarchy drew upon the wide appeal of the Middle Ages to educated classes. Champ briefly traces and reinterprets the roles of men like Daniel Rock and Augustus Welby Pugin. Although Romanism gained the ascendancy over Gallicanism, ' the divisions between '' old-English '' and '' Roman '' cannot be as sharply drawn as has been traditionally believed ' (p. ). R. W. Ambler firmly sets liturgical innovation within the context of social and economic change in nineteenth-century Lincolnshire. Frances Knight, too, places Welsh choir participation in a setting that includes traditional harvest festivals and English-medium as opposed to Welsh-medium worship. Reviewing anthologies is always frustrating, for much of great worth can only be hinted at or not mentioned at all. Taken as a group, these essays are based in deep research. At the same time, they reveal a pattern within liturgical history of relating ritual to the society and the occasions it both serves and mirrors.
Constantinople of Emperors and Rome of Popes in 6th — 8th centuries: Dialogue and Separation
ISTORIYA
The article deals with the political, theological and cultural dialogue between papal Rome and Imperial Constantinople. The period of 6-8th centuries is the one of Byzantine domination in Rome, and a number of Roman frescoes belong to this period, whose style and iconography give insights into the theological and political polemics, or into the cultural influence of early Byzantine art on the local tradition. Art works are rarely used or not used at all as sources in the study of relations between the two capitals and iconoclasm. This study can helpfully contribute to the overall research view on the subject.
The interaction between Byzantium and the Latin West was intimately connected to practically all the major events and developments which shaped the medieval world in the High and Late Middle Ages -for example, the rise of the 'papal monarchy', the launch of the crusades, the expansion of international and longnot only the actual avenues of interaction between the two sides (trade, political and diplomatic contacts, ecclesiastical dialogue, intellectual exchange, armed Twenty-one stimulating papers offer new insights and original research on numerous aspects of this relationship, pooling the expertise of an international group of scholars working on both sides of the Byzantine-Western 'divide', on topics as diverse as identity formation, ideology, court ritual, literary history, milithe research presented here is the exploration of how cross-cultural relations were shaped by the interplay of the thought-world of the various historical agents and