"Encountering HEL through the History of the Book" (original) (raw)

Chapter 5: How Is HEL Relevant to Me?

Approaches to Teaching the History of the English Language: Pedagogy in Practice, 2017

This chapter discusses teaching the History of the English Language (HEL) as a sociolinguist and being guided by three areas in learning sciences: goals, self-regulated learning, and interest, particularly social and personal. Specifically, this chapter addresses the age-old student question, “How is this relevant to me?” Part of our job as college teachers involves getting students to realize the practicality of a course for their needs (e.g., “I need to take this class in order to graduate”), and another part is to acknowledge (or awaken in some cases) their intellectual curiosity (e.g., “I’ve always wondered why “knight” is spelled with letters that aren’t even pronounced”). This chapter provides examples of instruction and assignments that correspond to research literature on goals and interest with respect to teaching and self-regulated learning more broadly and teaching HEL from the perspective of a sociolinguist more specifically.

A Forgotten Piece of the Theban Saga? Reassessing Hec. fr. 33 EGM

E.E. Prodi, S. Vecchiato (eds.), ΦΑΙΔΙΜΟΣ ΕΚΤΩΡ. Studi in onore di Willy Cingano per il suo 70 compleanno, 2021

This paper offers a fresh discussion of Hecataeus of Miletus’ fr. 33 EGM, usually dismissed for its opaqueness. The reference to the seer Amphiaraus, who, according to Aelian, slept away his watch and nearly suffered the consequence of his negligence, is obscure, but has sometimes been interpreted as being a lost piece of the Theban saga. This reconstruction, however, is not the only one possible: as the story of the seer Evenius in Herodotus shows, this fragment might come from an account about Amphiaraus’ initiation to the prophetic art.

a question of reading; or, what was lost?

Esther Ng & Jeremy Fernando. ‘a question of reading; or, what was lost?’ in Yanyun Chen. Origin and Time; Monsters and Demons, edited by Jeremy Fernando. New York: Atropos Press, 2015: 109-127.

Untangling the cords of Sheol.pdf

Dementia raises important theological questions regarding human identity and hope. In this piece I propose that we understand dementia as an instance of cosmic entropic processes impinging on human neural systems. Theologically, such entropic decay can be seen as death encroaching on life—the cords of Sheol entangling the sufferer’s brain, with devastating consequences. Psalm 88 presents us with a lens through which to reflect on the nature of death encroaching on life, and so the problem that Christian hope needs to address. Resources for dealing with both cosmic entropy and its all-too-human effects can be found in David Wilkinson’s Christian Eschatology and the Physical Universe. He gives an account of space, time and matter that addresses the cosmic futility of entropy, and which can, in turn, ground a meaningful resurrection hope for people with dementia.

Hesiod Fr. 212b (MW): Death at the Skaean Gates

Mnemosyne, 2005

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