The ticking time bomb of hatred Free Malays (original) (raw)
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The terror attacks on mosques upon the Muslims all over the world, especially in the US and Europe, have become the latest example of growing far-right terrorism and the global spread of Islamophobia where extreme nationalist and white supremacist ideologies appear to be at the core of this kind of attacks. The terrorist used internet as a weapon of his attack as he used Facebook, Twitter and other social medias to spread his ideology through live streaming the video of his shooting and publishing the manifesto before the attack in social media platform. If we analyze the attack and the attacker’s motive from a criminological perspective, it can be explained that political radicalization along with individual radicalization process play a very important role as a dimension of increasing extremity of beliefs, feelings, and behaviors in support of intergroup conflict and violence towards the pathways of terrorism.
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Anyone who is paying attention to Myanmar right now should be deeply saddened by the recent religious violence in Meiktilla. 2 And, understandably, many are expressing mounting concern over the rise of virulently anti-Muslim Buddhist nationalism across the country, characterized in violent Facebook comments or incendiary speeches like those of U Wirathu. 3 We risk missing just how concerning the recent violence in Meikitalla is, however, if we focus only on the most extreme speech. There is extremely hateful speech, to be sure, just as there have been recent attempts to counteract it and call for peace. 4 It is also likely, as prominent 88 Generation leader Min Ko Naing recently pointed out, that there are those systematically seeking to encourage and profit from such violence and religious tension. 5
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This paper seeks to identify Islamohobic terms which are directed at Islam and Muslims in a highly pejorative manner. The data was collected from www.yahoo.com/news/us for a duration of one week following the massacre of nearly 50 members of the LGBT community in a gay club in Orlando, Florida, by a single radicalized Muslim of Afghan descent. Articles related to the tragic incident which appeared in the abovementioned website were perused for Islamophobic language. It was found that there is a tendency to overgeneralize Islam and its followers on the basis of the actions of a few radicalized individuals and organizations which abused Islam by their activities which were not condoned by the religion. The lexical collocation of words including Islam and other religious terms were used without a proper understanding of what they really meant and showed much bias towards Islam and its followers. I. Background Islam is spreading rapidly in the West. It is acknowledged to be the second largest religion, only next to Christianity. Many Muslim-majority countries were former colonies of Britain, France, the Netherlands, Italy, etc. There has been a lot of migration from these countries to those which had colonized them. As a result, we see large Muslim communities in the West. The Muslims have integrated in the countries of their former colonial masters. Since the culture and religion of the two are different, successful integration has not been easy. There is disenfranchisement and disillusion by the immigrant communities for various reasons. The young people feel marginalized and racist tendencies by segments of the majority population are very much alive. It is not difficult for them to be religiously radicalized when they are discriminated socially, educationally and when seeking employment. They feel that there is nothing much for them to do, and as a consequence feel alienated. Some young Muslims have become successful sports personalities and helped their adopted countries to win coveted championships in sports. Some older Muslims have entered politics and have been elected to parliaments and legislative assemblies in their countries. Australia and Canada have Muslim representatives in their legislature. The mayor of London is a Muslim. There are Muslim members of parliament in UK. Muslims have become very visible all over the West. This is causing some discomfort and resentment among the indigenous population. They want to take their country back, which could only mean that they do not want immigrant communities anymore. What used to be monolingual societies many years ago are now multilingual. Instead of monocultural societies we now have multicultural ones. The landscape has changed to include mosques, Hindu temples and gurdwaras. There are acute cultural differences between the West and East. These differences are keeping the communities apart. While premarital sex is nothing unusual among youths in the West, it is sinful and abhorrent to those from the East. Homosexuality is tolerated and recognized as a way of life in the West, but it is despicable among
Social and Political Issues on Sustainable Development in the Post Covid-19 Crisis, 2022
When it comes to mainstream media coverage of Islam, both Indonesian and global media are biased. Especially if circumstances occur that result in societal disputes involving Islamic organizations, and non-Muslims are the victims. Even the media has contributed to the creation and reinforcement of stereotypes that Islam is synonymous with violence, terrorism, and intolerance. Many new media outlets operate in the same way; however, the bulk of them focus on the negative or sensational aspect of things rather than reporting on the realities. On March 15, 2019, Muslims were murdered inside the Al Noor Mosque in Christchurch, New Zealand. The catastrophe claimed 200 people as victims, 51 of whom died (Fadhil 2019). Following these events, most Muslims expect that media reporting will take on a more positive tone, so it may influence people's perceptions of Muslims in the same way. The media will keep itself from taking a biased and anti-Islam posture. Muslims were victims of the atrocity, yet they acted just passively. What is the structure of the media's coverage of the incident? The researcher used Theo van Leeuwen's critical discourse analysis method, particularly the exclusion method, to solve this question. While the focus of this study is on the media coverage of KOMPAS.com as a representation of Indonesia's mainstream media, by using the nominalization and passivation methods to frame the news text, we revealed that KOMPAS.com did not present actors who were directly involved in the occurrence, particularly from the Muslim perspective or victims. As a result, readers do not obtain a full image of the condition of Muslims who became victims of this brutal act. The intensity of this media's response to the victims was not significant at all, and it has taken to bias against the victim actors who were Muslims. According to the findings of the study, KOMPAS.com denied the existence of Muslims as the majority of the population in Indonesia while compiling a news discourse about the brutal murder incident at the Al-Noor Mosque in New Zealand.
By examining a news story and reader responses published in the Daily Mail Online (DMO), our study discursively argues that this daily newspaper promotes an Orien- talist perception of Islam and Muslims. The religion and its adherents are both framed and perceived as a threat to British society and its “Western values”, thus reinforcing Islamophobia within society. This study also argues that the DMO espouses the perceived Orientalist threat posed by Islam through juxtaposition, exag- geration and manipulation of facts, through lexical choices and visual images that eventually establishes the perception of a cultural clash. In addition, by examining the readers’ responses toward the news story, this study demonstrates that the vast majority of respondents perceive Islam and Muslims as a threat to “the West”. Their comments, as triggered by the text, also contribute to the discourse of Islamo- phobia and the perceived Orientalist view of an Islamic threat.