Social Integration between Islam and Hindu Adherents through Perang Topat Tradition in West Lombok Indonesia (original) (raw)

Local Wisdom As Social Cohesion Of “Kebhinekaan” The Study Of Hindu-Islamic Relations In Eastern Indonesia

Jurnal Penelitian Agama Hindu, 2022

Local wisdom has to serve as a cultural identity, intellectual property and religion if the integrity and diversity of the Indonesian people is to remain. This research analyzes local wisdom as social cohesion of "kebhinekaan" the study of hindu-islamic relations in Lingsar Village West Lombok, Eastern Indonesia. The Perang Topat tradition carried out by Sasak Moslems and Balinese Hindus is the analytical unit in this qualitative research. After conducting field research through observations, in-depth interviews and documentation, the data gathered was validated by comparing it with multiple sources of evidence. Furthermore, it was analyzed using the 'Parsons' social integration theory'. The results showed that the Sasak Muslims and Balinese Hindu in Lingsar Village and West Lombok, socially integrated in the form of social practices through the traditions of the Perang Topat. Furthermore, theyco-exist peacefully and maintain similar religious communities and cultures. As at the time of this research, the Perang Topat tradition still exists as a local wisdom and symbol of social cohesion of national diversity.

RELIGIOUS IDENTITY TRANSFORMATION: Cultural Interbreeding Between Dayak Indigenous Culture and Islam

JOURNAL OF INDONESIAN ISLAM, 2021

The arrival of imported religions, Islam and Chistianity in particular, in West Kalimantan creates cultural dialectic and transformation within local indigenous Dayak"s culture and belief. This article tries to explore on cultural interbreeding between Dayak indigenous culture and Islam in West Kalimantan, Indonesia. The findings have revealed that the interaction between local Dayak culture with variant of Islam creates new cultural identity such as Senganan Dayak in Semabi. This new identity is the consequence for those who convert to Islam as they do not abandon the Dayak identity. However, the massive conversion of Dayak to Islam does not necessarily imply the downgrading of identity from Dayak to Malay; instead they still remain to be Dayak in spite of their conversion to new religion. Another transformation occurred within tradition such as the ritual of "ngantar buah pulang (bring fruit home)". This Dayak indigenous ritual is replaced with Islamic kind of thanksgiving ritual and replaces the spelling of magic spell with supplication to God Almighty.

Phenomenological Studies of Social Integration of Religious Groups Majelis Taklim Fardhu Ain (MATFA) Indonesia

Advances in Social Science, Education and Humanities Research

This paper discusses the social integration that occurs in the village community of religious groups Majelis Taklim Fardhu Ain (MATFA) Indonesia in Langkat Regency, North Sumatra Province. The purposes of this paper include (1) Knowing the relationship between understanding and practicing religious teachings with social behaviour, (2) Knowing patterns of social integration; and (3) Knowing the dominant factors that support the process of social integration. This study uses a qualitative approach with problem analysis using a sociologic phenomenological approach orientation. The results of the study show that the relationship between understanding and practicing religion and the social behavior of the MATFA Village community is more likely to lead to an adhesive relationship with fellow community members who are members of the MATFA Village community. Polarization of understanding and practice of religious teachings does not have a significant influence in creating conflict. The pattern of social integration of the MATFA Village community is formed through: (1) Kinship relations, which in this case are formed through cross-marriage and mutual cooperation. (2) Participation and acculturation, and (3) Integration on the basis of general agreements; namely integration based on mutual agreement. Dominant factors that support the creation of social integration include: (1) Local wisdom, namely a sense of mutual trust between fellow communities and instilling a deep sense of affection as an embodiment of the sentence: "Bismillahirrahmanirrahim" (2) Balance in the economic system, where all the people of Kampung MATFA do not have personal wealth, but all needs are a shared responsibility. (3) Awareness of Functional Roles, this is shown from the shared awareness of the whole community. (4) Cross-marriage between ectics, tribes, and cultures that are in the plurality of the people of Kampung MATFA.

Muslim-Hindu Cooperation in Addressing Social Problems in the Tengger Tribe in East Java, Indonesia

Jurnal Multidisiplin Madani, 2023

This research aims to describe the cooperation between Muslim and Hindu communities in handling social problems in the Tengger Tribe, Mount Bromo area, East Java. Religious diversity among the Tengger people provides challenges and opportunities for solving complex social problems. Using symbolic interaction theory and descriptive-qualitative research methods, this study reveals several social problems, including interfaith marriages, lack of access to education, challenges in maintaining identity and tradition, and population administration issues. Interfaith marriage is considered normal in Tengger society, which is not in line with Islamic teachings. Lack of access to education after junior high school is a barrier for the community. Population administration issues, such as birth registration and identity documents, also affect the Tengger community. This research found that there is strong cooperation between the Muslim and Hindu communities in addressing social problems. The contribution of this research is to provide an understanding of the importance of religion, culture, tolerance, and interfaith harmony in strengthening cooperation in solving social problems. The implication of this research is the importance of improving access to education, maintaining identity and tradition, and improving population administration to build a more harmonious and inclusive society in Indonesia

Local Wisdom as the Representation of Social Integration between Religions in Lombok Indonesia

Annual Civic Education Conference , 2018

Social Integration in Indonesia is often disturbed by religious conflict occurring in many areas. This research aimed to analyze local wisdom as the representation of social integration between religions in Lombok Indonesia. Bali ethnic Hindu and Sasak Ethnic adherents in Lombok were the unit of analysis in this qualitative research with case study approach. Data was collected through observation, in-depth interview, and documentation, and then was processed and analyzed using Parsons' social integration theory. The result of research showed that Perang Topat was defined as the symbol of peace and Nampah Kaoq, fraternity and unity. They maintained social integration through such tradition as sign and cultural pattern representing social integration. This local wisdom realized harmony between religious communities.

Maintaining Inter-religious Harmony through Acculturation of the Local Tradition in the Dani Muslim Community, Papua

Walisongo: Jurnal Penelitian Sosial Keagamaan

This study aims to identify patterns of social interaction among the inter-religious communities in Jayawijaya, Papua, through the tradition of Bakar Batu. This study employs a qualitative approach by interpreting data from observation and interviews. Associative and dissociative social interaction patterns are also used as analytical theories. This study revealed that the associative interaction pattern is evident in the social interaction between the Dani Muslim community and the Christian community in the Bakar Batu tradition through accommodation and acculturation. The accommodation process is reflected in the form of tolerance; both respect each other despite their different religious teachings. Meanwhile, the acculturation process is found in reconstructing the essential elements in the practice of the Bakar Batu tradition by substituting pork with halal meat. The theoretical implication of this study reveals that associative patterns of social interaction can be the basis for...

Harmonization of Culture and Religion: Comparison of Baduy and Nahdlatul Ulama Traditions

Al-Ulum, 2020

This study discussed the harmonious life of the Baduy people, a group of indigenous group who still maintain and preserve Pikukuh or traditional taboos that guide activities based on Sundanese Wiwitan teachings. Meanwhile, Nahdhatul Ulama is a religious and cultural identity embraced by most Muslims in the archipelago by preserving traditionalism. Baduy and Nahdlatul Ulama, society and group teachings, uphold the harmonious balance between humans and their gods in the context of life that preserves culture and upholds religion. Baduy preserves local traditions that are not only a reference for the behavior of community groups. However, it is also a source of inspiration for each community to live a compact, albeit different, life. Meanwhile, Nahdhatul Ulama's works are influenced by the social environment in which Islam can be accepted and developed. Finally, culture and religion continue to exist in harmony because they are mutually supportive parts.

The Response of Milenial Muslim Generations to The Tradition of Kungkum Purnama in Banjarpanepen, Banyumas, Indonesia

IBDA` : Jurnal Kajian Islam dan Budaya, 2021

Islam entered the island of Java with the condition that the people already have traditions. One of the traditions that still exist today is Kungkum Purnama in Kalicawang, Banjarpanepen Sumpiuh Village, Banyumas District. The Kungkum Purnama tradition is carried out every year in the month of Sha’ban as a form of welcoming the month of Ramadan for Muslims. The implementation of the Kungkum Purnama tradition is followed by village communities who are not only Muslim, but also those who are non-Muslim or religious. It cannot be denied that the Muslim millennial generation is one of the heirs to tradition. This study aims to describe the response of the Muslim millennial generation to the kungkum purnama tradition. In practice, researchers used qualitative research methods of field research type. Data were collected by means of observation, interviews and documentation. The analysis was carried out by collecting data, reducing data, presenting data, and drawing conclusions. The results...

Influence of Hindu Tradition on Petang Megang Ritual and Its Significance to the Indigenous Muslim Community in Pekanbaru Riau

Heritage of Nusantara: International Journal of Religious Literature and Heritage

The aim of this study is to examine the practice of Petang Megang tradition on indigenous Muslim Malay people in Pekanbaru Riau in welcoming the holy month of Ramadhan, and to investigate the influence of Hinduism on this annual tradition. Petang Megang ritual does not only function as a passed-on tradition, but also reflects the acculturation of Hindu and Islam, social interaction, and community culture. This research is a descriptive study, in which data obtained are presented, analyzed, and explained. This study found that Petang Megang tradition reflects a strong relationship between the two beliefs, Hindu and Islam. The relationship can be seen in the similar concepts of purification in Petang Megang which is similar to tirtayatra in Hindu and wudhu (ablution) in Islam. Despite bringing similarity to Hindu tradition, Petang Megang serves as a medium of Islamic dawah (propagation) where it introduces a cultural practice in its relation to religious event (Ramadan). This study su...

Construction of Hindu Identity: A Study in Palangka Raya City- Indonesia

Zenodo (CERN European Organization for Nuclear Research), 2023

This article aims to analyze the construction of Hindu identity in Palangka Raya City. The identity of Hindu adherents has different ethnic backgrounds, including ethnic Dayak, Balinese and Javanese. In the process, the symbols of the cultural identity of the three ethnic groups are maintained and at the same time become a reference in the practice of Hinduism. This difference has the potential to trigger disintegration, polarization and even internal conflict among Hindus. The chosen research method is qualitative with a cultural studies approach emphasizing ethnographic aspects. Determination of informants was done purposively, while collecting data through observation techniques, in-depth interviews, and documentation. Data analysis refers to Milles and Huberman with integrative paths and critical analysis techniques. The results of the analysis reveal that there have been efforts to hybridize culture by the elite by accommodating, integrating and blending symbols of Dayak, Balinese and Javanese ethnic identity in Hindu social and religious activities. It is hoped that further cultural hybridization can become a source of information as well as being used as an evaluation system by Hindu elites and adherents of different ethnicities.