Recognizing a common ground for economics and Philosophy (original) (raw)
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Rosmini: a Philosopher in Search of the Economy
This article provides an accessible introduction to Antonio Rosmini’s economic thought showing its amplitude and connection to the history of economic ideas. The article presents, in the first place, a general view of Rosmini’s economic ideas and main works in the context of his biographical and intellectual itinerary. In the second place, it shows how Rosmini’s economic thought is deeply influenced by the economic thought of his times, represented especially by the classical economists, Italian civil economists and other economic thinkers such as Ludwig von Haller, Simonde de Sismondi and the utopian socialists. In the third place, the article presents two different interpretations of Rosmini’s economic philosophy and proposes a third one based on the thesis of Rosmini’s having the project of replacing the utilitarian bases of economic thinking by a personalist conception of human and economic action. Finally, the article tries to show the reader the relevance of Rosmini’s economic conception, social principles and public policies’ proposals in relation to the contemporary economic debate.
Antonio Rosmini’s Social Ethics and his Relationship to German Thought
Journal for Markets and Ethics
Putting the economic and social–ethical thought of Rosmini in relationship to the German tradition of social market economy, either a pertinent collocation of the liberal catholic thinker Rosmini or new perspectives for the concept of social market economy, which is in search for a new identity, have been made. The justification of this paper lies in the fact that Rosmini introduced the idea of social justice right in the sense of social market economy, on the one hand, and in the way in which the late 19th-centrury economic theory in Italy received his economic thought, on the other hand. Hence, despite his theoretical and cultural distance from Röpke, both have many interesting economic reflections in common.
The passages quoted above serve to make immediate the point of view that we intend to make our own in reflecting on the moral basis of the free market. Thanks to the stimulus from these two authors, we have already begun to think about the concrete possibility of reconciling some typical aspects of the social doctrine of the Catholic Church with certain characteristic aspects of that particular strand of modern liberalism represented by the Austrian School, also called “classic” or “Anglo-American.” We will proceed in this way, dedicating particular attention to the reflections of an Italian thinker, the Sicilian priest and founder of the Italian Popular Party, Luigi Sturzo (1871-1959). Sociologist and philosopher, he was able, at the end of the last century, to inaugurate a new stage of Catholic political action: popolarismo.1 In 1926, on account of his antifascism, he was forced to leave Italy and so to begin a long, sad, but providential exile that he led for twenty years: first in France, then in England, and finally in the United States. It is my intention to discuss some of the ethical problems that attach to political and economic institutions—for example, the market and competition— following the work of this interpreter of Christian social thought, making him converse with some of the more relevant exponents of classical liberal thought.
Brazilian Journal of Political Economy, 1995
Conhecimento no país das maravilhas do mercado de ideias: desconstruindo a Economia da Ciência de Michael Polanyi GILBERTO TADEU LIMA *,** RESUMO: Este ensaio desenvolve uma interpretação desconstrutivista de alguns aspectos da economia da ciência formulada por Michael Polanyi. Em particular, o ensaio analisa em que medida as posições libertárias de Polanyi podem ser vistas como consistentes do ponto de vista lógico-desconstrutivo. Muito embora o ensaio destaque a existência de inconsistências no discurso de Polanyi, sua contribuição ao debate sobre as especificidades inerentes .ao processo de conhecimento é igualmente ressaltada. Colocando em outros termos, muito embora Polanyi tenha exagerado em sua crença panglossiana na eficiência da coordenação espontânea de atividades científicas promovida pelo mercado, é forçoso reconhecer que suas posições acerca das características do conhecimento devem ser encaradas como um importante antídoto contra ingênuas propostas de centralização das atividades científicas sob uma única autoridade. PALAVRAS-CHAVE: Metodologia da economia; metodologia da ciência; filosofia da ciência; história do pensamento econômico; Michael Polanyi.
Moving from the recognition that one of the most urgent challenge of our times concerns the need to repair the social fracture generated by market processes, I will offer theoretically sound arguments supporting alternative ontological and ethical foundations to those informing the libertarian ethos. Such an alternative moral grounding will be then examined for its practical implications. At the centre of my endeavour, thus, is the notion of philosophical justification for economic practices. My intention here is not that of proposing a bold new theory of justice able to solve the problems afflicting our contemporary societies. Rather, the scope is to bring back to the surface some philosophical reflections about present-day market societies, so as to reveal to which extent the idea that since within them human beings can be said to be truly free then only a market order should be assumed as the sole morally just one is flawed. We live in an era of deep social, political, and econom...
A Brief History of Economic Thought
A Brief History of Economic Thought
The evolution of economic thought can be traced back from its beginnings in classical antiquity up to the present day. In this book, Professor Alessandro Roncaglia offers a clear, concise and updated version of his award-winning The Wealth of Ideas, studying the development of economic thought through perspectives and debates on the economy and society over time. With chapters on prominent economic theorists, including William Petty, Karl Marx, and John Maynard Keynes, as well as on other important figures and key debates of each period, Roncaglia critically evaluates the foundations of the marginalist-neoclassical (scarcity-utility) approach in comparison to the Classical-Keynes approach. A comprehensive guide to the history of economic thought, this book will be of value not only to undergraduate and postgraduate students studying economic thought but also to any readers desiring to study how economics has evolved up to the present day. alessandro roncaglia is Professor of Economics at Sapienza University of Rome. He is a member of the Accademia Nazionale dei Lincei, Editor of PSL Quarterly Review and Moneta e Credito, and was previously President of the Società Italiana degli Economisti. His numerous publications, translated into various languages, include The Wealth of Ideas, also published by Cambridge University Press (2005).
Antonio Genovesi and Italian economic thought: when ethics matters in economics
The European Journal of the History of Economic Thought, 2018
The renewed interest in studies of Italian Enlightenment after the Second World War has enabled a complex new understanding of the Italian contribution to political economy. In particular, a new line of research that brings together the analysis of commercial society developed by Italian economists, and the canon of « civil life » elaborated within classical civic humanism and the natural legal tradition, has explained the deep ethical and social concerns inherent in the Italian approach to economic studies. This collection of articles takes stock of some of these achievements in scholarship and, at the same time, offers some new elements about the hermeneutical role played by these fundamental relationships between economics and ethics in identifying a more complex and multidimensional structure of scientific discourse. The articles are a selection of those presented at three conferences held in 2013, thanks to the support of the Luigi Sturzo Institute and Milan-Bicocca University, in Naples (Banco di Roma Foundation), Rome (Lumsa University) and Milan (Istituto Lombardo-Accademia di Scienze e Lettere), and they explore the thought of Antonio Genovesi as well as Eighteenth-Century Italian economic thought. KEYWORDS Antonio Genovesi; civil economy; Neapolitan enlightenment This collection of articles aims to present various aspect of the work of Antonio Genovesi (1713-1769), an author who marked the beginning of economics as a civil (political) and moral science in Italy. Antonio Genovesi started his career as a priest in 1737 and dedicated himself to scientific research in different fields: theology, ethics, philosophy, and, in the last part of his life, political economy. He attended Vico's private course in philosophy and then, from 1745 onwards, taught ethics in the chair belonging to his master: "the illustrious G. B. Vico one of my Maestros". Following a path similar to Adam Smith's, Antonio Genovesi started from logical studies and then dedicated himself to moral philosophy and economic research producing, inter alia, La Logica and Della Diceosina o sia della filosofia del giusto CONTACT