Teo, T. (2019). Academic subjectivity, idols, and the vicissitudes of virtues in science: Epistemic modesty versus epistemic grandiosity. In K. O’Doherty, L. Osbeck, E. Schraube & J. Yen (Eds.), Psychological studies of science and technology (pp. 31-48). Cham, Switzerland: Palgrave Macmillan. (original) (raw)

The Split in the Western Intellectual Tradition: the Controversy Over Knowing and What Can Be Known

2014

The Western intellectual tradition split over issues concerning the role of reason in revealing the nature of Being and the role of knowledge in contributing to integral being. Throughout human history this had traditionally been the concern of religion. In spite of a shift away from religion and greater confidence in an empirical approach to ultimate questions, the problem remains. Kant attempted to resolve the issue but was unsuccessful. The unresolved controversy subsequently led to the “Continental Divide” (which became a crisis for Western Civilization). This article analyzes the issue and points out why complementarity has been successful in reconciling the controversy.

Renate Dürr (ed.), Threatened Knowledge: Practices of Knowing and Ignoring from the Middle Ages to the Twentieth Century

Routledge, 2021

Threatened Knowledge discusses the practices of knowing, not-knowing, and not wanting to know from the Middle Ages to the twentieth century. In times of "fake news", processes of forgetting and practices of nonknowledge have sparked the interest of historical and sociological research. The common ground between all the contributions in this volume is the assumption that knowledge does not simply increase over time and thus supplant phases of not-knowing. Moreover, the contributions show that knowing and not-knowing function in very similar ways, which means they can be analysed along similar methodological lines. Given the implied juxtaposition between emotions and rational thinking, the role of emotions in the process of knowledge production has often been trivialized in more traditional approaches to the subject. Through a broad geographical and chronological approach, spanning from prognostic texts in the Carolingian period to stock market speculation in early-twentiethcentury United States, this volume demonstrates the important role of emotions in the history of science. By bringing together cultural historians of knowledge, emotions, finance, and global intellectual history, Threatened Knowledge functions as a useful tool for all students and scholars of the history of knowledge and science on a global scale.

Introduction: Epistemic Virtues in the Sciences and the Humanities

Epistemic virtues offer a promising angle for studying interaction between fields of research conventionally classified under the " sciences " and the " humanities. " Given that virtues like objectivity, honesty, and accuracy are not confined to specific disciplines, they allow for comparative historical research between scientific fields as well as for histories of transfer, borrowing, and adaptation between disciplines. Such research, however, requires ample attention to what scientists in specific settings understood epistemic virtues to mean.

In Defense of Knowing, In Defense of Doubting: Cicero Engages Totalizing Skepticism, Sensate Materialism, and Pragmatist Realism in Academica *

2020

©2 20 00 05 5--2 20 00 06 6 Q Qu ua al li it ta at ti iv ve e S So oc ci io ol lo og gy y R Re ev vi ie ew w V Vo ol lu um me e I II I I Is ss su ue e 3 3 w ww ww w. .q qu ua al li it ta at ti iv ve es so oc ci io ol lo og gy yr re ev vi ie ew w. Abstract Whereas contemporary scholars in the social sciences and humanities often envision themselves as exceptionally, if not uniquely, attentive to the problematics of human knowing and acting, the competing philosophies of totalizing skepticism, sensate materialism, divine worldviews, and pragmatist realism have a much more enduring presence in Western social thought. Plato (c420-348BCE) introduces a broad array of philosophic standpoints (theological, idealist, skepticist, materialist, and pragmatist) in his texts and Aristotle (c384-322BCE) addresses human knowing and acting in more distinctively secular, pluralist terms. Still, more scholarly considerations of human knowing and acting would be comparatively neglected by Cicero's...

Ancient Scepticism And The Contra Academicos

2008

Are we ever justified in being convinced we know something and in acting accordingly? Does our happiness depend upon the possibility or impossibility of certain knowledge? Does the good life require a stable relationship to the truth or can it be had apart from this? Is the desire to apprehend truth our central concern as rational beings, the basis of our authentic existence? Is it rather an impediment to happiness, an illusory desire which we must dispel or condemn ourselves to a life of frustration and anxiety? One might simply dismiss this as a dead issue. After all, is not certainty a discredited concept in our supposedly post-philosophical era? Have not we all learned the finite and contingent character of all human discourse? Yet the signs of discomfort with these conclusions are evident in our culture as well. Certain foundations for our beliefs and actions, whether grounded in reason or the authority of revelation, can seem necessary antidotes to the pervasive loss of meanin...

Knowledge, Wisdom, and the Philosopher

Philosophy, 2006

The overarching thesis of this essay is that despite the etymological relationship between the word ‘philosophy’ and wisdom—the word ‘philosophos’, in Greek, means ‘lover of wisdom’—and irrespective of the longstanding tradition of identifying philosophers with ‘wise men’—mainline philosophy, historically, has had little interest in wisdom and has been preoccupied primarily with knowledge. Philosophy, if we are speaking of the mainline tradition, has had and continues to have more in common with the natural and social sciences than it does with the humanities and liberal arts. In advancing this thesis, I divide the history of philosophy into three competing traditions: the mainline tradition of philosophy and two philosophical ‘countercultures,’ one conservative the other radical. At issue between these rival traditions is precisely the relative significance of knowledge and wisdom and their respective places in inquiry. I also provide an account of the distinction between knowledge...