A Quasi-Ethnographic Study on Why Internal Rural-Urban Migrants Live Inside the Manila North Cemetery (original) (raw)
Related papers
APJMR, 2019
Abstract – Cemeteries are built to serve as the homes for the dead. In the Philippines, these cemeteries are also home to the living. This research aspires to explore the social well-being of the families residing in the cemeteries as it aims to spread the awareness of the status of these families to the government and to the entire citizen in the country while it expands the knowledge related to this topic for future research. This study utilized a qualitative research design where researchers interviewed six residents from three public cemeteries. The responses were transcribed and analyzed through coding and thematic analysis. The series of questions were derived from the themes of the theory used for this study’s framework. As a result of completing the procedure, the researchers learned that the prevailing reasons of their domicile are due to livelihood plausibility, geographical and generational displacement. The lives of the respondents in the cemetery can be described as those faced with challenges. These include sustaining livelihood, ensuring security and safety and building socio-political significance. This research implies that the families are socially well according to Keyes’ social well-being theory in general as they were able to function and contribute in the society. This study increases understanding of an unconventional lifestyle in the cemeteries and could be a basis for future research similar to this topic. Keywords – Filipino families, Keyes’ Social Well-being Theory, living in cemeteries, well-being
Cemetery Pilgrimage Tradition of Mahmud Custom Village to establish Social Motivation
2018
This study was started by the curiosity of the writer towards pilgrimage tradition and social motivation of pilgrimage who conduct cemetery pilgrimage in Mahmud Village. cemetery pilgrimage tradition is defined as an individual or a group movement that visit holy places. This site is considered as a sacred or holy, due to an exceptional event that was occurred in that place or there several sacred things that are placed there. This condition is related with a historical or legendary event. Cemetery Pilgrimage Tradition mostly are conducted by many people, for example in Mahmud Village, Bandung. The aims of this study were to recognize the background from the pilgrims, to recognize social motivation of the pilgrims before and after they conducted cemetery pilgrimage. The method used in this study is a descriptive case study by using qualitative approach. The data is gathered from natural setting as a direct source. Based on the analysis towards those data and fact. Including: self a...
Public Governance, Administration and Finances Law Review, 2023
Cemeteries in the Philippines are usually under the jurisdiction of local government units (LGUs). Among their jurisdiction is managing cemetery workers. The cemetery workers being part of the informal sector are a concern for LGUs since activities within the sector are unknowledgeable to government policies and prone of noncompliance to it. Thus, the study is anchored on determining if cemetery workers of Baguio know the policies governing cemeteries. The study employed both a quantitative and qualitative design, particularly through surveyquestionnaires and interviews. The data shows that the respondents are moderately knowledgeable on the identified cemetery policies. This is because attached offices of Baguio LGU have a constant practice of communicating and orienting the workers on the cemetery policies. Although workers are moderately knowledgeable and the LGU exerts effort and initiatives in communicating with the cemetery workers, some problems still persist due to misinterpretation and stubbornness among the workers.
‘Urban Legend’ of Wakaf Cemeteries at Jalan Pangeran Antasari and Kemang
This writing is a result of my analysis on seven wakaf cemeteries at Jalan Pangeran Antasari and Kemang. These cemeteries are facing some new developments: flyover and grandeur commercial place. Knowing there must be conflicts between people who retain them and developer who is tempted by the land, I try to look beyond functional matter of the wakaf cemeteries by questioning their existence for the people around them. I try to look what the cemeteries stood up for by searching the ‘urban legend’ that spreads around them and observing the spatial relation between them and the people. Eventually, this paper tries to explain that the wakaf cemeteries have special meaning to be looked for before massive developments annihilating them.
UAP Journal, 2017
The study focused on the evolution of the Tomas Morato Avenue-Scout Area, from a purely residential zone to a commercialized district, and how the creation of new spaces can address the problems and needs of its residents in strengthening its Spirit of Community and Sense of History and in reaching its potential of being an ideal, balanced commercial-residential area. To arrive at a conclusion, the history of the Tomas Morato Avenue-Scout Area, as well as the evolution of its image and spaces, had to be uncovered. Moreover, the utterances of the residents and its visitors were considered; that is, their emotions, problems, and needs as users of the area. It was established that the creation and integration of new spaces can address the current issues of the neighborhood, and that these spaces should serve as open public spaces that would feature greenery, historical markers, and they shall be venues for physical leisure activities, interaction, and relaxation: a space where they can remain “attached” to one another. Moreover, they shall also serve as pedestrian conduits, which would make their neighborhood a “walkable” community without risking their safety and without jeopardizing the privacy of their neighbors. As their neighborhood’s history would reveal, constant interaction kept their spirit of community alive.
VNU Journal of Social Sciences and Humanities, 2022
A grave in the cemetery or a cremation urn in a pagoda is the eternal resting place of the deceased in Vietnamese belief. It is a sacred place, playing a central role in funeral and worship rituals. Outwardly, it appears to be a place that has been separated from secular life, but in reality, every cemetery is a secular space under the management of the government or private companies. The process of urbanization in Vietnam over the past decades has caused cemeteries to increase their charges rapidly, thus, the conflict between the environment for the dead (nơi an nghỉ/nơi mai táng/nghĩa trang) and the living space is increasingly fierce. In that context, cremating and sending the cremation urn of loved ones to the temple seems like a reasonable solution for many families nowadays. However, the diversity of religions and beliefs in Vietnam along with the confusion or loss of urns in some pagodas recently has led to the debate of burial or cremation becoming a very passionate topic among the family and the whole society. Based on the anthropology of death approach, this research focuses on the contemporary discourses on the concept of the afterlife as well as the challenges caused by the massive urbanization process in Vietnam over the past three decades. This research endeavors to discover how the Vietnamese government and people are facing these challenges.
Residential Burial Re-use in Coastal Ilocos Sur, Philippines
A pervasive practice that we see in house societies is residential burial as a means by which house societies are able to supplant themselves into a landscape. Residential burials are dug directly underneath stilt houses. It is argued in this paper that the very same practice is seen in Sapilang site (CE 1200 to CE 1600, CE 1800-CE 1900), Ilocos Sur, Philippines. Residential burial re-use is a historically established practice among the Tingguians and their ancestors (i.e. Cole 1922; Gironière 1854). Archaeological markers of this practice also appear in Sapilang site (i.e. Lara 2011; E. Lim 2012; Lim and Basilia 2012) and other parts of Ilocos like Galimuyod (Ingel 2015) and Nagsingcaoan (Canilao 2011). Is there a method by which we can independently validate the burial practice? To answer this question the paper will explore how chi square statistical procedure and its corresponding Cramér's V values can provide quantitative confirmation. Supporting evidence will come in the form of a strong association between arbitrary stratigraphic level and tradeware specimen count, earthenware specimen count, and more importantly fragmented human remains counts in four trenches in the Sapilang archaeological site. The paper will also use correlation statistical analysis to see the nature of the relationship of the three archaeological materials with one another as well as with site stratigraphic levels. The four excavation trenches selected for this paper are Waig 5, Kapasanglayan 1 and Kapasanglayan 2, all of which have a varying presence of human remains in association with cuts 2 Residential Burial Re-use indicative of burial re-use; and, Waig 3 which is used as control-non burial trench.
Diaspora after Death: A Visual Essay of Bukit Brown Cemetery in Singapore
ISA e-Symposium, 2015
This visual essay is a record of the social and cultural life of Bukit Brown Cemetery, where the deceased are considered diasporic subjects, even after physical death. This continuing journey was occasioned by the exhumation of about 4,000 graves to make way for an eight-lane highway, which also led to the documentation project on which the materials for this essay are based.. The photographs in this essay depict three major phases related to the diasporic afterlife. First, Seasons of Remembrance considers the annual rituals of Qing Ming and the Hungry Ghost Festival, where the living visit the cemetery to commemorate the dead. Two, Moving House looks at the process of exhumation and displacement, through the lens of both private and state-funded exhumations. Finally, Resettling charts the different ways in which an individual’s diasporic journey continues, where the process of re-interment could lead to other parts of Singapore and even beyond.
Community Behavior of Drajat Village on Pilgrimage Tradition in the Grave Sunan Drajat
2019
This study aims to describe and analyze the behavior of the villagers Drajat subdistrict in Lamongan district Paciran Bury Pilgrimage tradition in Sunan Drajat, and to describe and analyze the factors underlying the villagers Drajat subdistrict in Lamongan district Paciran implement pilgrimage tradition in Sunan Drajat tomb. Qualitative methods are more effective in the process of explaining the reality of phenomena that occur in the community, especially about concepts such as social status, power, or sigma, and to understand the reasons why people do what they do. Drajat village people's behavior on pilgrimage tradition in Sunan Drajat Bury are as follows: All the villagers Drajat receive pilgrimage tradition in Sunan Drajat tomb. Drajat village communities in harmony, cooperation, mutual cooperation to preserve the tradition of pilgrimage Pilgrimage in Sunan Drajat. Drajat village government is very responsible trehadap Sepulcher where tradition Pilgrimage in Sunan Drajat. Yh...