Agency of People, Nature and Artefacts: Religion, Animism and Pilgrimage Anna Perdibon Mountains, Gods and Sanctuaries: Anthropological Gaze on Nature in the Ancient Near East (original) (raw)
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1. ULUSLARARASI PROF. DR HALİL İNALCIK TARİH VE TARİHÇİLİK SEMPOZYUMU (THE INTERNATIONAL SYMPOSIUM ON PROF. HALİL İNALCIK HISTORY AND HISTORIOGRAPHY) 2. 10-13 NİSAN 2017 ANKARA/TÜRKİYE 10-13 APRIL 2017 ANKARA/TURKEY 3. 75. YIL KONFERANS SALONU (EDEBİYAT FAKÜLTESİ) / 75. YIL CONFERENCE HALL (FACULTY OF LITERATURE) 4. 14.15-14.30: Yrd. Doç. Dr. Tunç YILDIRIM: "Modern Türk Sinema Tarihyazımına 'Marxist' ve 'Ulusalcı' Bir Giriş: Nijat Özön’ün Sinema Tarihçiliğine Dair Görüşler"
Poster presented at Second ATAD Conference, Rome, 2019, semptember 21 , 2019
Purposes of the study The data collected are presented with 8 disabled students (motor and visual) who participated in a Mindfulness Laboratory at the University of Salerno. The Laboratory, which used audio assistive techniques, aimed to reduce stress and increase coping skills; to improve self-esteem. It lasted 6 months. Materials and methods Assistive technologies Audioguides that students have used to practice meditation on their own, favoring the continuity of practices. These are 10 different tracks that range from feeling a part of the body, to deep listening to nature, to bodily exploration. Activities Outline of the Mindfulness Workshop The workshop was inspired by the study by Jon Kabat-Zinn (2003) Mindfulness-Based Stress Reduction (MBSR) (Caruso&Di Nuovo, 2016), which developed a stress-reduction protocol. The most-used formal practices of awareness were the body scan; mindfulness movement: walking meditation, Hatha Yoga; seated meditation. Let us look at them in detail. 1.Abody scan (Siegel, 2007) consists of intentionally focusing attention on the physical sensations in different parts of the body from moment to moment, while suspending judgment (starting from the big toe of the left foot and concluding at the top of the head after passing over the entire body). Through this practice, the participants learned to connect with the direct experience of physical sensations and, therefore, access an immediate and intuitive awareness-in order to cultivate the capacity to bring awareness and to perform and gently investigate the sensations as they occur, while attention moves on to another part of the body. intentionally hold their attention in a certain place and in a certain way. Through a body scan, attention can be directed and focused where it is wanted and engaged and disengaged deliberately, while it moves through the body. It has developed the capacity to concentrate and the flexibility in how attention is brought to the experience. connect in such a way as to let your mind wander. During the body scan, the students learned to manage thoughts and feelings, realizing where the mind directed itself and bringing it back to where they wanted. let things be as they are. Practicing "being with" physical sensations as they are made it possible for them to make an informed choice between what to pursue and what could possibly remain as it is (Siegel, 2007). 2. Mindfulness Movement is usually drawn from Hatha Yoga poses but can also draw from disciplines such as Qigong or Tai Chi.Hatha Yoga incorporates the awareness of breathing and of various poses in addition to the physical sensations associated with muscle strain and relaxation. Students were taught the practice of Walking Meditation: being present and aware during each step, walking for that sole purpose with no destination. It consists of gradually focusing non-judgmental attention onthe sensations in the soles of the feet as you walk back and forth in a defined space. Practicing mindfulness leads to an understanding of the following: Re-learning how we are able to focus attention and be aware of bodily experiences. This allows us to become grounded in the bodily sensory experience and, therefore, diverts us from unnecessary ruminative thinking. Experiencing an awareness of the body in motion, by providing a connection between the experience of exercise and everyday life, while creating the knowledge of the bodily movements that take place. Embodying the experience of life through movement and poses. Examples of the parallels with everyday life that this exercise provides are as follows: poses for balance (We experience the fact that balance is not obtained by remaining still, but dynamically. In the same way, balance in life is seen as a process rather than a point to be reached); sidelining our habitual tendencies (for example, see the effects of "trying"-experiencing how often we contract the various parts of our body, even when they are not being used for whatever activity we are performing at the time); discovering new ways of working with intensity (to reach an awareness, in the moment, of physical sensations, learning to honor and respect what is good for our body at any given time); to experience an acceptance of the present (in this way, we can discover ways of honoring what is right for us at any given time and to feel more able to take responsibility and make decisions to take care of ourselves) (Kabat-Zinn, 2003, 2014; Gardner &Moore, 2012; Amidei&Traverso, 2013, 2014; Marotta, 2015). 3. Seated meditation. Students were invited to sit on a chair, a cushion on the floor, or on a meditation stool, and to bring the body into a posture that was simultaneously erect and relaxed in an aware manner. This provided an "experienced sensation" or an embodiment of the internal qualities they were developing, a rigid and relaxed awareness. Through this practice, the participants learned to further develop their ability to "be at one" with bodily experiences; bring their mindfulness skills into their everyday lives; calm and rest the mind; develop a new relationship with experiences; understand how the mind operates (
Enclaves: North and South (March 2014)
In an era of bruited post-coloniality and a striving for peaceful co-existence between nation states and complex communities, the challenge posed by enduring enclaves, whether actual or metaphorical, continues to provoke controversies on sovereignties, national identities, cultural histories, international politics and diplomacy. The Spring 2014 colloquium of the International Consortium for the Study of Post-Conflict Reconstruction and Reconciliation was hosted at, and with the support of, the University of Nottingham, in partnership and cooperation with the Università di Bologna, the Universidad Autónoma de Madrid, the Universidade do Minho, the Université de Lille, the Instituto Camões Lisbon, the Banco de Santander, and the London Embassy of the Republic of Argentina. Drawing on and extending the established multilingual network of the International Consortium, invited specialists addressed and debated, in trans-disciplinary perspectives, a spectrum of analyses and reflections on challenges and potential solutions faced, across continents, by thinkers committed to the lessons of history and of reasoned advocacy and arguments, by governments, and by other institutions and agencies, public and private.
The 23rd biennial SAfA meeting was held in Toulouse, France, from 26 June to 2 July 2016. This was the first time since its creation that the Society of Africanist Archaeologists hold its meeting in France. The meeting took place at the University of Toulouse Jean Jaurès, Toulouse. The host institution was the TRACES Laboratory and the chair of the organizing committee was François-Xavier Fauvelle. The other members of the organizing committee were Caroline Robion-Brunner, François Bon, Laurent Bruxelles, Els Cornelissen, Alexandre Livingstone-Smith, Pierre de Maret, Anne Mayor, Benoît Chevrier and Eric Huysecom. The event was organized conjointly with Belgian (Royal Museum of Central Africa, Tervuren) and Swiss (Archaeology and Settlement in Africa Laboratory, University of Geneva) partners. This meeting brought together around 500 presenters specialized in African archaeology coming from more than 50 countries. Every two years since 1970, the Society of Africanist Archaeologists (SAfA) has held its biennial meeting, occasions at which most of the Africanist archaeologist community has the opportunity to unite and present the most recent research developments. Preceding meetings were held in Dakar, Senegal, in 2010, Toronto, Canada, in 2012, and in Johannesburg, South Africa, in 2014. In 2010 and 2014 this meeting was held conjointly with the PanAfrican Archaeological Association Congress.
Jacob Röser - A Bavarian Physician traveling the Ottoman Empire in 1834-35
Programm of 13th ASTENE (Association for the Study of Travel in Egypt and the Near East), 12 - 15 July, 2019, York, UK
Jacob Röser (1799-1862) was born in Ellingen (Bavaria, South Germany) into a well set off middle class family (his father was physician and had the title “Hofrath“), and studied medicine in Würzburg and Tübingen, where he received his Dr. (PhD) in 1819. For a short period he practiced together with his father in Mergentheim, before he became personal physician of Fürst (Count) zu Hohenlohe-Bartenstein in 1823. In 1834 he set off for a longer trip, starting his journey to the East at Venice. He visited various places (Patras, Athen and some historical sites) in Greece, which had gained independence from the Ottoman Empire only a few years before. His travel route led him from Smyrna to Bursa and Constantinople, and back to Nauplia, where his younger brother Bernhard was the personal physician of King Otto of Greece. From there he took a post boat to Alexandria, and traveled further to Cairo with visits of Gizeh and a hospital some hours south of Cairo. The last part of his journey is the Holy Land or Palestine, starting in Jaffa with the final destination of Jerusalem, where he dedicated himself to the treatment of plague patients. Via Beirut, Cyprus, and Rhodos he spent some time in Greece again, before he reached Triest in February 1835 The paper first briefly deals with the person of Jacob Röser before it turns to the itineraries in more detail. Special attention will be paid to the information concerning medical observations and diseases in the Orient.
HM2019, 2019
El complejo arqueológico de la Sé-Catedral de Santa María parece tener su origen en un lugar de culto atribuido a un emplazamiento poblado desde finales del siglo IV y principios del siglo V d.C., aunque alcanza especial renombre a mediados del siglo VI, durante el dominio suevo, momento en que se levanta un gran edificio relacionado con el culto cristiano, estrenando además una nueva adscripción como cabeza episcopal, llamada Egitania. Este templo mantiene la estructura del anterior en tres naves y apoyos en capiteles y fustes de clara factura romana, y persiste incluso durante el dominio musulmán, levantando un nuevo módulo por la comunidad mozárabe de la zona a finales del siglo IX. El conjunto se complementa con algunas estructuras de cronología más antigua –romana y visigoda-, adscritas al asentamiento vinculado con el templo paleocristiano y probablemente anterior, con cubetas y muros de mampostería que algunos investigadores vinculan con un pequeño recinto fortificado del siglo II d.C. Una vez conocidos los aspectos cronológicos de las estructuras se decidió realizar una comparativa de las argamasas existentes en diferentes espacios del complejo, realizando primero, un estudio de visu y después, una completa caracterización macroscópica basada en el uso de imágenes de alta definición y en el análisis cromatográfico de las secciones cruzadas. Además, de la colección de muestras –IV1 a IV8- se seleccionaron algunas para la realización de microscopía óptica. Ambas técnicas han permitido establecer una tipología granulométrica según la Clasificación Raymond, así como una diferenciación entre mezclas con componente calcáreo y arcilloso. Los resultado se han diferenciado morteros de cal en su mayoría con áridos silíceos, cuarzos, micas y feldespatos. La calidad de lo morteros varía en función de la fábrica. Así por ejemplo, los morteros IV6 e IV8 corresponden a emplastos de arcillas. Se ha identificado cierta correlación entre los morteros y las cronologías, siendo los de época antigua más homogéneos y consistentes. Estos aspectos se han comprobado con el uso de herramientas software tales como JMicrivision, Micam o ImageJ, programas de biomedicina que facilitan la clasificación de los morteros y la identificación de sus componentes. Palabras clave (5): macroscopía, software, cromatografías, Idanha-a-Velha, morteros.
5th HM , 2019
El complejo palaciego de Los Hitos se sitúa en el término municipal de Arisgotas (Toledo), y es uno de los conjuntos arqueológicos de mayor relevancia de los últimos años en el centro peninsular. Enclavado en una penillanura, este conjunto, formado por varias ocupaciones de carácter eclesiástico, conserva aspectos que podrían estar relacionados con la presencia de un centro religioso de gran importancia, a la altura de otros enclaves no lejanos como Santa María de Melque, San Pedro de la Mata, e incluso con algunos paralelos arquitectónicos. De las primeras intervenciones de los años 70 destacan los contrafuertes que jalonan la planta principal de una nave tripartita, complementada por otras estancias adjudicadas a época andalusí y posteriores. Del conjunto cabe destacar la presencia de tres espacios bien diferenciados: un espacio palaciego, vinculado a la ocupación tardía del siglo VI d.C.; un conjunto visigodo, con reutilización del palacio, aletaciones de pisos e iglesia, del VII al VIII d.C.; y una alquería andalusí, readecuando estancias y añadiendo otras tantas, del IX al XI d.C. En prácticamente todas las estancias se identifican argamasas de diferente naturaleza, las cuales fueron analizadas siguiendo una novedosa técnica macroscópica, llamada M.N.I.A.R. (macroscopía no intrusiva de alta resolución). En la fase de toma de datos se han llevado a cabo dos procedimientos: un muestreo no destructivo por medio de M.N.I.A.R.; y un muestreo por extracción manual y mecánica. La fase M.N.I.A.R. no ha acarreado alteración alguna sobre los paramentos originales, realizando más de 2000 microtomas fotográficas con una lupa binocular portátil de 400 aumentos. Dichas tomas de alta resolución fueron procesadas en el momento a un dispositivo electrónico, el cual calibraba las imágenes y las almacenaba en un disco duro para su tratamiento en el laboratorio. Ya en gabinete las imágenes fueron procesadas gracias a distintos programas software (VehoCapture 1.3, Gimp 2.8, JMicrovision 1.2.7 y Micam 1.6,) con los que se consiguieron, entre otros logros, generar mapas tridimensionales de superficie y granulometrías basadas en el cálculo espectral de las secciones generadas en alta calidad. Como resultado se consiguió discriminar los morteros de las primeras fases con respecto de las últimas de ocupación, identificando elementos patógenos como microfisuras o documentando en algunos casos, microestratigrafías pertenecientes a antiguos revocos y enlucidos. En definitiva, en este trabajo se empleó una secuencia técnica precisa de análisis que ha permitido dar un paso más en la caracterización macroscópica de morteros. Palabras clave (5): M.N.I.A.R., Los Hitos, cromatografías, granulometría, argamasas.