The Limits Of Philosophy or Theology Otherwise (original) (raw)
THEO 8515: Philosophy as Source and Resource for Theology
Course Description From the Bulletin: Critical examination of philosophical texts which have played an important role in framing theological questions and discussions; of representative theological texts for how philosophical issues and presuppositions bear on their interpretation; of representative accounts (historical and contemporary) of the relationship between theology and philosophy. This course aims to introduce students to six philosophers and to consider how their philosophical insights can contribute to the task of theological reflection. Rather than trying to master any one thinker's oeuvre, our task will be to treat each figure as a "companion thinker" whose work can broaden and deepen our understanding of what it means to do theology today. Ph.D. Learning Outcomes 1. Make scholarly contributions within a specialized field of theology 2. Demonstrate ability to facilitate a theological discussion at a post-secondary level 3. Where needed and helpful, to comprehend philosophical and theological resources in historically significant languages (e.g., Latin, Greek, Hebrew) and in internationally used languages (e.g., German, French, Spanish) Course Objectives By the end of this course, students will be able to: • identify and describe the potential contributions to theological reflection made by the philosophers engaged. • assess the coherence and adequacy of philosophical insights into anthropology, moral ontology, the relationship between faith and reason, and the way philosophers and theologians can serve as companion thinkers. • evaluate and integrate philosophical arguments into their own scholarly projects.
Boyd Blundell, Paul Ricoeur Between Theology and Philosophy: Detour and Return. Reviewed by
Philosophy in Review, 2011
One of the problems affecting the current state of theology as an academic discipline concerns how secular discourse has directed the way theologians respond to provocations from their critics. An 'either/or' dilemma emerges: Do theologians attempt to maintain the integrity of theology by refusing to compromise on terminology, concepts, and practices? Or, do they make an attempt at some type of revision through which theology can accommodate and respond directly to these criticisms? The former maintains integrity with the risk of remaining parochial and irrelevant to secular concerns. The latter allows for the application of theology but with the danger of reducing theology to something it is not.
Philosophy and Theology: What Happens When We Cross the Boundary?
Martin Koci, Jason Alvis (Eds.): Transforming the Theological Turn: Phenomenology with Emmanuel Falque, Rowman and Littlefield, 2020
This text offers a critical reply to the article “Must We Cross the Rubicon? Philosophy and Theology—New Boundaries” by Emmanuel Falque. I develop and defend a different answer to the question “What happens when we cross the boundary?” We neither synthesize the two disciplines nor do we subsume the one under the other, but, rather, we change perspectives. In order to articulate this view, I make use of some suggestions made by Paul Ricœur. What we have here are not two riverbanks to be joined, but two perspectives that can be adopted in turn.
Philosophy and the Turn to Religion
1999
Epilogue 431 Bibliography 437 Index 461 X Preface theological, and, it would seem, even nonreligious, concern with religion, a type of philosophical reflection that does not simply coincide with itself but lets itself be "doubled," as he would put it, by religion. Only as reli gion's double can such philosophical reflection be said in turn to "haunt" all (positive or historical) religion. This exposure of the philosophical to the religious and, more indirectly, to the theological may provide us with the best, as well as both the most responsible and the most risky, access to the questions of ethics and politics in the current historical constella tion-and, who knows, perhaps beyond. My book circles around the persistent conceptual and analytical ne cessity for discourse to situate itself at once close to and at the farthest remove from the resources and current manifestations of the religious and the theological, their traditional and dominant figures, their cultural practices, and the basic tenets of their ethics and politics. This paradox is captured in the familiar French expression adieu, which Levinas made into a philosopheme. 1 The adieu conveys the departure from all known, all-too-human-positive, metaphysical, ontotheological-names of the divine, and of everything that has come to take its place. Yet if this ex pression signals a leave-taking, a departure from the postulation of an ir reducible realm or being called divine-epitomized by the unity of some unknown, perhaps unpronounceable, name-one might also interpret it as a hint, a gesture toward the absolute (in the etymological sense of the Latin absolvere, to set free or untie) that eludes all context and every ref erence, but that nonetheless marks, enables, and challenges every utter ance-and not just prayer or ritual-from within and without. As we shall see, examples of this are legion. 1. Adieu was a working title of this project for some time; see also my ''Adieu, a <lieu, a
Philosophy has often served the public good. It has arguably done so when it is pursued within a specific discipline (economics, politics, law, religion). I offer the example of the 'philosophy of theology' (by analogy with 'philosophy of history') and provide intellectual and institutional arguments about how it might be a model for philosophy undertaken for the public good.
ON THE USE OF PHILOSOPHY IN THEOLOGY
The claim that I would like to consider in this article is that it is wrong to mix philosophy and theology, or the stronger claim, that a Christian should have nothing to do with philosophy. I propose that the problem springs, primarily, from a faulty understanding of the relationship between faith and reason. In this article we will be attempting to answer the question what place is there, in Christian theology and practice, for Philosophy? We will note, first of all, the relationship between faith and reason, theology and philosophy. Secondly we will consider the ways in which it is permissible to use philosophy in theology, and finally, we will look at some errors that are frequently made when we use philosophy in theology.
Extended abstracts, Journal of Philosophical Theological Research, JPTR, 2023, 25(2)
Journal of Philosophical Theological Research, 2023
Publisher: University of Qom, Editor-in-Chief: Zahra Khazaei Editorial Board: Edward Wierenga (Emiritus Professor of Philosophy, Department of Philosophy, Rochester University, United States), Vincent Brümmer (Professor, University of Utrecht and Dean of the Theological Faculty, Netherland), Stephen R. Palmquist (Professor, Hong Kong Baptist University), Ahmad Beheshti (Professor, University of Tehran, Iran), Reinhard Hesse (Professor, University of Education Freiburg), Mohsen Javadi (Professor, University of Qom, Iran), Seyed Mostafa Mohaqeq Damad (Professor, Shahid Beheshti University, Iran), Nancey Murphy (Professor, PhD. Philosophy, ThD. Christian theology, Senior Professor of Christian Philosophy, Fuller Theological Seminary, USA), Mohammad Zabihi (Professor, Univerisity of Qom, Iran), Einollah Khademi (Professor, Shahid Rajaee Teacher Training University, Iran), Zahra Khazaei (Professor, University of Qom, Iran), Hamidreza Ayatollahy (Professor, Allameh Tabatabaii University, Iran), Jafar Shanazari (Associate professor, University of Isfahan, Iran), Robert Kane (Distinguished Professor, University of Texas, USA), Ishtiyaque Haji (Professor, University of Calgary, Canada), Charles Taliaferro (emeritus Distinguished Emiritus Professor of Philosophy, St. Olaf College, USA), Roger Crisp (Professor of Philosophy, University of Oxford, UK), Henk bakker (Professor of Religion and Theology, Vrije Universiteit Amsterdam, Netherlands) Journal of Philosophical Theological Research (JPTR) has been indexed in following databases: Scopus | Philosopher's Index | EBSCO | ProQuest | Ovid | PhilPapers | Atla | ISC | Index Copernicus | DOAJ | Ulrich | J-Gate | Advanced Sciences Index (ASI) | ROAD | Scientific Journal Impact Factor (SJIF) | DRJI | International Innovative Journal Impact Factor (IIJIF) | Universal Impact Factor | I2OR | General Impact Factor | Cosmos Impact Factor | Scientific World Index Journal (SWIJ) | Academic Resource Index | Google Scholar | WorldCat | Citefactor | ijifactor | Europub | esjindex (Eurasian scientific journal index) | Scientific indexing Services (SIS) | Academic Keys | Ricest | Magiran | SID | Noormags | Civilica. Journal of Philosophical Theological Research is a product of the joint activity of the University of Qom and The Iranian Association for Philosophy of Religion