The World According to Amaranth: Interspecies Memory in Tehuacán Valley (original) (raw)

2019, Environmental Cultural Studies Through Time

In 20th century, amaranth has been rediscovered as crop that could defend vulnerable areas of the world from hunger due to its tolerance for drought and poor soil. It still constitutes a minor cereal crop in the global scale, but as a labor intensive and resilient plant that does not benefit much from pesticides or genetic modification but supplies high quality nutrition, it models an alternative to neoliberal pesticide-driven monocrop agriculture and factory farming. This paper rewrites the history of human relations with amaranth in one of its centers of origin, Tehuacán Valley (Puebla, Mexico) since the times of Aztecs, through its colonial demise, till its rebirth in Proyecto Alternativas, aimed at remediation of poverty due to drought. While doing this I transform Toledo and Barrera-Bassols’ (2009) concept of biocultural memory to consider this memory as a hybrid phenomenon formed through interactions between humans and plants and viewing plants’ adaptation strategies as “living thoughts” (Kohn, 2013).

Toward an Historical Agroecology: an academic approach in which time and space matter

AGROECOLOGY AND SUSTAINABLE FOOD SYSTEMS, 2020

We pose that Agroecology, which is already a hybrid science, is further overcoming disciplinary isolation and stagnation through explicit processes of interdisciplinary recombination, in what might be termed "second generation hybridization". We refer to the intellectual contact zone of Agroecologymainly with Cultural Geography, Historical Ecology, Archeology, Ecological Anthropology, and Ethnoecologyas "Historical Agroecology". We discuss the following five theoretical methodological foundations of our proposal toward an Historical Agroecology: (1) regional agroecological histories, (2) agroecological landscapes as palimpsests: human-mediated disturbances and their cumulative effects, (3) alpha and beta as agrobiodiversity on the table: manifestations of human niche construction, (4) agroecological ethos as landscapes of knowledge, and (5) infrapolitics and collective action as other forms of agroecological resistance aside from social movements. We illustrate these points through case studies based on our research in peasant communities of the Maya lowlands in the Mexican states of Yucatan, Chiapas, and Campeche. We conclude by reflecting on the need to further develop historical agroecological perspectives in those regions with agricultural systems that have resulted from profound diachronic legacies that are spatially rooted in broad geographical areas.

The Cosmopolitan Amaranth: a Postcolonial Ecology

2015

Paul Gilroy criticises cosmopolitanisms centred on the North Atlantic as constituting simple updates of older imperial themes. Under Spanish colonialism, Amaranthus species were banned because their ritual use was perceived as a parody of Catholicism’s Eucharistic rite and a threat to Spanish colonialist hegemony. In a 21st Century isomorphism, the amaranth’s adaptive potential has resulted in herbicide-resistant weeds that parody Monsanto’s patented feats of genetic engineering. Unearthing a postcolonial ecology of the amaranth—a genus mostly composed of edible weeds whose significance to national cultures runs concomitant with its cosmopolitan dispersion—might contribute to the project of recuperating cosmopolitanism in a novel way. It reveals a solidarity centred on the Global South articulated through comparativism at the micro level.

Milpa ecologies: Transgenerational foodways in Tlaxcala, Mexico

Elem Sci Anth

Through a case study born from archaeological fieldwork in Tlaxcala, Mexico, this article provides an example of place-based foodways that have been used to transmit belief systems and ways of life that resist dominant frameworks of power across time. Foodways, as a site of daily engagements with the full food cycle, can be used to concretize dominant systems of power (e.g., industrial agriculture) but can also be used to build countersystems. Using the example of milpa agriculture and “Maíz Culture,” this case study demonstrates how key ecological philosophies have served as effective and resilient adaptive strategies from which to respond to shifting threats across time—from Aztec and Spanish colonialism to contemporary resistance to neoliberalism. Although agroecology is rooted in indigenous origins, the global adoption of agroecology often focuses heavily on what is planted but fails to center the how—the relationships and values that indigenous ecologies embody. To adopt the pl...

Geopolitical Maize: Peasant Seeds, Everyday Practices, and Food Security in Mexico

Geopolitics, 2014

This paper draws from research on small-scale maize production in Mexico’s Central Highland region to discuss the geopolitical implications of everyday agricultural practices. An overwhelming majority of maize farmers in this region, as well as in the country more broadly, continue to cultivate locally-adapted maize varieties they have bred themselves – criollo maize is the vernacular term – despite decades of concerted government attempts to effect the widespread adoption of commercially-bred and licensed hybrid varieties. This state effort to restructure agricultural systems and food security according to nationalist and capitalist priorities is one tactic in a long and violent struggle for control over peasant land and labor in Mexico. By integrating feminist scholarship in geopolitics and in political ecology, I am following the lead of geographers who regard the materialities of everyday life as a foundation for political tensions and conflicts that are constantly unfolding along intersecting lines of difference. Though geopolitics has rarely turned its attention directly to theories of intimate socio-ecological relations, I argue that the field has much analytical and political leverage to gain by engaging with political ecology, and that feminist geographic imaginaries provide a crucial space in which to do so. This approach allows for an analysis of how a dominant geopolitics of land and agriculture is being undermined through the routine production of criollo maize, revealing new potential for creating broad political alliances with social movements that are currently working toward alternative visions of agriculture and food security.

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