On The Biblical “Hidden” Calendar (original) (raw)
Related papers
THE ANCIENT ISRAELITE CALENDAR
Trinity Journal, 2022
This essay asks what kind of calendar would have been used by ancient Israel from the time of its inception in the second millennium BC through the Second Temple period and explores the extent to which it was still utilized in the early centuries of the Common Era. Days, months, and years are the building blocks of calendars; understanding how divisions were made between them is crucial. How did the Israelites distinguish between the end of one month and the beginning of the next? What phenomenon signalled the end of their day? And what criterion determined when the twelfth lunar month fell too short of the solar year, thus requiring the insertion of a thirteenth month?
A Biblical Chronology Relative to Ancient Jubilee and Sabbath Cycles
This paper presents the chronology of the Old Testament from Adam to the present. The dates and calculations are based upon the MT text of the Scripture. Jubilee and Sabbath cycles are overlayed from Adam and synchronized with Biblical and secular records in the 2nd Temple era. References for date calculations are provided. This paper contains more than 60,000 data points. Due to its size it cannot be previewed. Download the PDF to view.
Biblical Calendars and Christian and Rabbinic Dates of Redemption.docx
The Calendars used in Biblical times are vitally important in helping us understand the Bible and biblical events and eschatology. In Genesis it is stated that the sun, moon and stars were given for sign (otot) and for appointed times (moadim). The knowledge of the calendars and chronologies of the biblical period is very important for our dating of biblical events and their position relative to the societies’ contemporary with the Bible. This project is a short investigation into chronology and calendars. The Rabbis had many many dattings for the coming of Messiah and the saints who follow the New Testament also made many different prediction. This paper looks at calendars from the Gezer Calendars, the Egyptian, Babylonians, Sumerian and the Biblical Jubilee systems. The work is based out of the studies of Eugene Faulstich and his computerised bibilical calendars systems including the Jubilees and the shmittot as part of his calendar calcution. The study included informal transliterations of Hebrew, Babylonian and other calendar terms. It suggests that a calendar for Christians should be based on the resurrection of Jesus Christ rather than his birth, because this was the most defining feature of his ministry. This is from the book The King is Here by Michael Adi Nachman, IUniverse, 2012. This is the pen name for Antony Hylton
Murphey’s “Reconstructed Jewish Calendar of the Late Second Temple Period” was posted in March of 2023 on Academia.edu. The key finding which allowed the Jewish Calendar to be reconstituted was the salvaging of the Jewish Calendar’s unique 19-year Metonic Cycle from descriptions found in the Talmud. Confirmation of the identified Metonic Cycle was further substantiated with several proofs. However, the original presentation of the Reconstructed Jewish Calendar did not employ an astronomically rigorous method to determine the first day of each Jewish month. Specifically, a fixed time of 23 hours for the moon’s transition to the Jew’s so-called “horned moon” phase was assumed. This approximation failed to account for the fact that the moon’s orbit is not perfectly circular, but eccentric, such that the actual time for this transition varies. By leveraging recently composed astronomical calculations, the original Reconstructed Jewish Calendar can now boast accuracy to the specific day, along with its associated weekday. This results in the new “Refined Reconstructed Jewish Calendar of the Late Second Temple Period.”
A concise chronology of biblical history
2009
1.4. The week 2. Calendar-Systems 2.1. The three types of calendar-systems 2.2. The Egyptian calendar 2.3. The Jewish (and Babylonian) calendar 2.4. Calendar-systems in ancient Greece 2.5.1. The Roman calendar 2.5.2. Iulius CAESAR'S calendar-reform 2.5.3. Pope GREGORY XIII's calendar-reform 2.6. The Islamic calendar 3. Time-reckoning systems (World-Eras) 3.1. The Jewish World Era 3.2. Ancient Greek time-reckoning 3.3. The Seleucid Era 3.4. Roman Time-Reckoning 3.5. The Christian World Era 3.5.1. Christian World Eras before the introduction of the A. d. reckoning system 3.5.2. The reckoning of the date of Easter 3.5.3. The "A. d."reckoning system 3.5.4. Xmas 3.5.5. New Year 3.6. The Islamic World Era 4. "Comparative Jewish Chronology" 4.1. The duration of the period of the Second Commonwealth. 4.2. When did Yetzias Mitzrayim take place?