Open Access: On Manuscripts, Prints and Blessed Transformations: Caterina da Siena's Legenda maior as a Model of Sainthood in Premodern Castile (original) (raw)
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Towards a Critical Edition of the Libro del Conorte of the Abbess Juana de la Cruz (1481-1534)
Observant Reforms and Cultural Production in Europe, B. Roest and P. Delcorno (eds.), 2023
This article constitutes a first effort to organize the materials, reflections and unresolved questions that have emerged from my recent years of study of Juana de la Cruz and the Conorte. If all goes according to plan, this will culminate in both the first critical edition of the text and a monograph on the transcription and collection of her sermons. I would like to offer some preliminary reflections on the material evidence of this case in order to highlight specifically the need for a re-evaluation of the codices containing the Conorte and also of the discourse containing the actual words uttered by Juana. In the first part of the paper therefore, I present the two different manuscripts that include Juana’s sermons and revisit their implications in the history of Juana’s canonization process in order to address certain codicological, philological and ideological issues that need to be urgently re-considered before a hermeneutic reading of the text can take place. In the second part, I try to identify what we understand by the Conorte or, in other words,what we know and do not know about its collective writing, compilation, and use by the community of the Convent of Santa María de la Cruz.
Anuari de Filologia. Antiqva et Mediaevalia, 2022
The presence of the cult of saint Elisabeth of Hungary is well documented in the Kingdom of Aragon, but has not been properly addressed in Castile. Using manuscript Paris, BnF, Nouvelles Acquisitions Latines 868 as starting point, this article examines the possible routes of arrival of texts dedicated to saint Elisabeth in the Castilian territories. It addresses the role of Beatrice of Swabia as passive agent in the spreading of the cult mostly through her burial at the Cistercian monastery of Las Huelgas in Burgos, as well as the part played by Franciscan author Juan Gil de Zamora. This article provides, for the first time, a material analysis of London, BL, Add MS 41070, the only surviving manuscript that contains this author's Legende Sanctorum.
The aim of this study is the analysis of the earliest hagiographic text concerning the Venerable Leonora Ramirez de Montalvo (1602 – 1659). She founded a number of girls’ conservatories, of considerable importance for the history of the Medici Grand Duchy. As a mystic and writer of religious works, she Mary Magdalene de’ Pazzi of an overview of the hagiographic text concerning Leonora written by Jesuit Father Cosimo Pazzi. The second part of the study will follow a method of textual analysis developed by Romana Guarnieri. She argues that a series of themes (or topoi) can be identified in hagiographies of European women mystics on a comparative basis. Therefore, the application of this method of textual analysis to Leonora’s hagiography will lead to a partial extension to hagiographies of other female mystics, in both the medieval and early modern ages. The last part will show how the model of female saintliness represented by Saint Mary Magdalene de’ Pazzi (1566-1607), which spread throughout Italy during the Counter-Reformation, influenced the hagiographic representation of Leonora.