To what extent relationship between individual and technology result in the alienation of an individual (original) (raw)
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Mukt-Shabd, 2020
ABSTRACT Alienation is perhaps the most common disease in today’s ultra-modern and ultimately social society. Though this statement sounds quite ironical, it is true .Man may claim to have gone far out today with the advent of technology, there is no denying the fact that this technology has added a lot to the woes of people who long for a company. Social media sites like WhatsApp, Facebook and Instagram, etc. claim to bring the people together. Such sites are known for eradicating distance and mastering time. But it is also a fact that loneliness and alienation are mushrooming up in the psychological roots of modern individuals. In this paper, I will acquaint the readers with negative aspects of social media-based modernism and the effect on society as a whole. The definition of alienation given by various psychologists and philosophers will be discussed in light of today’s so-called modern man. Keywords: Alienation,WhatsApp,Facebook,Instagram,Society,Social media, Modernism
Technology as Skill and Activity: Revisiting the Problem of Alienation
Techné, 2012
Can we conceive of a philosophy of technology that is not technophobic, yet takes seriously the problem of alienation and human meaning-giving? This paper retrieves the concern with alienation, but brings it into dialogue with more recent philosophy of technology. It defines and responds to the problem of alienation in a way that avoids both old-style human-centered approaches and contemporary thing-centered or hybridity approaches. In contrast to the latter, it proposes to reconcile subject and object not at the ontic level but at the ontological, transcendental level and at the level of skilled activity. Taking inspiration from Dreyfus's reading of Heidegger and engaging critically with the work of Borgmann and Arendt, it explores a phenom-enology and ethics of skill. It is concluded that new and emerging technologies must be evaluated not only as artifacts and their consequences, but also in terms of the skills and activities they involve and require. Do they promote engagement with the world and with others, thus making us into better persons?
Conditions for Alienation: Technological Development and Capital Accumulation
Sustainability beyond Technology: Philosophy, Critique, and Implications for Human Organization, 2021
Both capital accumulation and technological development need each other, but are also conditioned and defined by each other: to develop technology, capital is needed; to be able to accumulate capital, new investment opportunities are constantly needed (see also Heikkurinen et al. 2019b, 4– 5). As Marx and Marxist scholars would point out (e.g. Marx 1973; Wendling 2009), capital’s relation to technology is specific and instrumental in a certain way, that is, capital investments foster and steer technology and its development in a direction that favours further capital accumulation. Indeed, within capitalism, technology reflects capital’s self-image, i.e., it is instrumental, dynamic, and expansive. In addition to being an investment opportunity, technology clearly is a commodity within capitalism—a means of exchange, and a source of revenue, and profit. In practice, these things entail that technology and its development, in capitalism, are about endlessly producing and marketing new technologies involving a profit motive. In other words, in this organization, technology and its development do not have a purpose apart from the creation of monetary value. Technology is thus an instrument of capital accumulation, but capital accumulation is also an instrument for developing complex technological appliances and systems. In this chapter, this modern-day assembly is framed as the alliance of capital and technology, to highlight the intertwined relation of capital accumulation and technological development, and how they both produce conditions for alienation. Since the days of Hegel and Marx, critical scholars and philosophers have tried to understand the experience of alienation from nature, society, and the self. Although questions of technology have been incorporated into these analyses to some extent, the relation between modern technology and alienation has remained understudied until today. In this chapter, technological development and capital accumulation are discussed as key conditions for alienation. This is because both of them contribute to the lack of control and freedom in personal and communal lives, albeit in somewhat different ways, and generate personal and communal detachment from fellow humans and from the rest of living nature.
Relations Between Humans and Technology
Technology has been a major part of our daily lives. We see the impact of technology in our homes, schools, businesses and relationships. This research work aimed at exploring the effect of mobile technology on human relation. An unstructured interview was performed and the results showed that mobile technology although has brought a lot of relief in terms of communication and day to day activities, but at the same time reduced physical interactions, meetups with friends and family and decreased physical activities. In conclusion, with the high rate of daily usage of this technology, people in the nearest future may not value physical relationships and it may continue to reduce both daily physical activities and face to face interactions.
HOW IS PROCESSED THE ALIENATION OF HUMAN BEING
In human history, alienation existed before the advent of capitalism with the emergence of private property. The birth of private property as something separated from the person who produces it exists together with the alienation of labor. The alienated individual is therefore one that is not recognized in the product of their work, which is not satisfied in your work activity and that is not recognized as a member of the human species. The alienated individual is therefore an impotent man. This individual stripped of all of its own is unable to assume the responsibility of guiding the society along with his companions and cannot see the possibility of economic, political and social change. The end of the alienation of human beings is essential to human progress occurs. To accomplish this, we must to eliminate all factors that contribute to the existence of human bondage.
THE UNDESIRABLE EFFECT OF TECHNOLOGY ON PERSONAL
COMMUNICATION As per the rapid development of technology, everything has changed their style and shape. However, some changes seem very positive but on the other side, it affects many valuable and intimacy-booster factors negatively. Keeping relationship alive with people through electronic means is not as much effective as the real face to face interaction is, because face to face communication will enable you to get more as compare to being engaged in wireless communication. Thus, the upcoming discussion will reveal all the shortcomings of technologies that affect communication pessimistically. It's well-known that communication plays a vital role in human being society because maintaining the relationship with family members, peers, relatives, and with all those who are close to us and touches our lives in one way or another is indispensable. Simply if we observe people in our community nearly half of them have access to some sort of technological means such as Smartphone, computers, tablets, iPods, and much more types of devices to use it for stable contacts instead of visiting and communicating closely and physically. According to Larry Rosen, virtual communication is not commendable like real world interactions. To see the enrichment and ubiquity of technological devices we are obliged to interact more with virtual friends than real-world people. As addiction, communication through electronic means takes more time than real-world communication even we know that it keep us in distance while not perceiving each other closely and intimately, despite of this, still publics; especially younger generations are using technological sources for communication and messages. And if we keep such a way of communication constant it will not let us interact personally. One study, conducted by the Kaiser Family Foundation, found people ages 8 to 18 spent more time on media than on any other activity – at an average of 7.5 hours a day (Rideout, Foehr, & Roberts, 2010). It would have been a very good thing that people had considered physically existed communication essential and important. If they were aware that how much the real world communication is useful that may not have been engaged as much in non-natural ways of communication as they currently are. In 2010, a study proved that as internet use increased, time spent with family and friends decreased while 39% of Americans spend more time socializing online than face-to-face (Brown 2013). We may think as we are social by using electronic means for keeping relationship but according to Sherry Turkle psychologist: not engaging in real world communication is just a sip of communication because we cannot get comprehensive results from the virtual exchange of information.
The Asymmetrical Relationship Between Humans And Technologies
PHENOMENOLOGY & MIND , 2021
The aim of my proposal is to address the following question: "How the experience of interacting with a specific technology mediate our experience of the world?". I will do this by exploring the ideas of the postphenomenological theorists: Don Ihde, Peter Paul Verbeek and Evan Selinger. Postphenomenological studies tend to focus on understanding the roles that technologies play in the relations between humans and world. I would examine the idea that technologies mediate the world in such a way that perception of the self, world and environment changes. I am going to deepen the phubbing phenomenon, because it reveals the effect of technologies on social interaction.
Technology & the Human Condition
Covers why we so easily misuse technology and the cultural and religious dimensions of our human condition to identify exactly what makes life "better." 97 pp.