The Modernist crisis and religious Orders. The Society of Jesus in the face of Catholic integralism (1911-1914), in: «Revue d'histoire ecclésiastique», vol. 115, 1-2(2020), pp. 235-280 (original) (raw)

In the final years of the pontificate of Pius X, that is during the Modernist crisis, the Catholic Integralist circles linked to Umberto Benigni's Sodalitium Pianum were characterized by a marked anti-Jesuitism. Suspected of "liberalism" and "modernizzantismo", "semi-modernism", the Society of Jesus became the object of frequent attacks. This contribution aims to shed light on the attitude taken by the Society itself, and in particular by its General Franz Xaver Wernz, in the face of Integralist anti-Jesuitism, thus initiating exploration of the problem of the relationship between religious Orders and modernism/anti-modernism. To this end, some particularly indicative cases are analysed: that of the Jesuit journals "Stimmen aus Maria Laach" (Germany), "Études" (France) and "La Civiltà Cattolica" (Italy), as well as that of the Austrian Jesuits grappling with the accusations of the Integralist newspaper "Österreichs katholisches Sonntagsblatt".

Jesuits and Modernism? Catholic Responses to Anti-Modernism and Versions of Late Modernism

Literature and Theology, 2017

Recent critical discussion has suggested that cultural modernism took its impetus from a rallying cry against the Vatican's condemnation of theological modernism in 1907. As a counterpoint to this position, I trace the intra-Catholic counter reaction to the bull – a reaction that continued to explore issues important to modernity while steering clear of sensitive topics – that had lasting influence on the work of T.S. Eliot and David Jones. This historical excavation opens up an underappreciated area of thought that complements recent approaches to the study of modernism and religion.

After Anti-Modernism? Some Glimpses of Catholic Theology between World War I and Vatican II

Unpublished Paper, 2022

This paper is an English-language update of my article: Nach dem Antimodernismus? Wege der katholischen Theologie 1918-1958, in: Rottenburger Jahrbuch für Kirchengeschichte 32 (2013), 15-26. - The starting thesis of this contribution is that, on the one hand, the anti-modernist repression under Pope Pius X at the beginning of the 20th century had lasting effects beyond the First World War until the end of the pontificate of Pius XII , but that, on the other hand, theological problems and "modernist" attempts to resolve them continued to have a subliminal effect and influenced the development of the (supposedly) anti-modernist neoscholastic theology (e.g. under the label of "nouvelle théologie").

THE JESUITS AND COUNTER REFORMATION

2021

The Jesuits are an apostolic religious community. They are grounded in love for Christ and animated by the spiritual vision of their founder, St. Ignatius of Loyola, to help others and seek God in all things. The Society of Jesus, founded by St. Ignatius Loyola, came into being in the second quarter of the sixteenth century. Its origins coincide, therefore, with the years that historians conventionally designate the beginnings of the Counter-Reformation. The Jesuits helped carry out two major objectives of the Counter-Reformation; Catholic education and missionary work. The Jesuits established numerous schools and universities throughout Europe, helping to maintain the relevance of the Catholic church in increasingly secular and Protestant societies. This presentation attempts a discussion of the Jesuits movement and the counter-reformation history of Christianity.

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