Mediating Identities: Community Arts, Media, and Collective Identity in the Frontline Resistance to Fracking (original) (raw)

Environmental Movements in insurgent territories. An anthropological framework to study the performance art in rosario, argentina.

Vol. 10 No 20 (2023): Vida quotidiana, experiències i conflictivitats soci territorials en espais de costes i riberes, 2023

This article addresses forms of artist protest against the massive fires in the wetlands of the Paraná River delta. Citizens are fighting not only the unbearable smoke but also the commodification of nature (Svampa, 2014).A new wave of social environmentalism (Gutierrez & Isuani, 2014), organizations and actors has formed around these events. Thise heterogeneous environmental movement comprises actors ranging from citizens, university students, leftwing political groups, conservation activists, and feminists, who are attracting attention with massive acts of protests in which they express a repertory of new ‘languages of valuation’ (Martinez Alier, 2006). In this essay, we look at the artistic forms of protest of the Thigra Collective, which go beyond the nature/culture duality with their index based (Peirce, 1973; Gell, 2016) signs: artworks and performance actions. Our reflection on Thigra’s performance work aims to show that anti-modern images and meanings are expressed in their artistic interventions, through which the group breaks away from modern ontologies (Latour, 2001; 2022). In addition, the artists’ work stages the association of human and non-human elements (Latour, 2001), through which they generate an intrusion of objects and performative actions in the everyday life of the city.

Frack-Off: Social Media Fights Against Fracking in Argentina

2022

This article explores how the anti-fracking movements in the province of Mendoza, Argentina, have used Twitter to shape narratives around antifracking. Adopting a dynamic view of collective action frames, the article shows that the anti-fracking movements have developed multiple frames to articulate their struggle and justify their grievances, and how procedural injustice and environmental values have been motivational factors for local citizens. The article also demonstrates that Twitter is principally being used as a broadcast platform rather than being used to create online collective action, but that the strong framing means that disparate groups have been united behind the common cause.

Article: 'The Rhetoric of Disobedience: Art and Power in Latin America'. Latin American Research Review, 51:2 (2016), 46-66

Latin American Research Review, 2016

The transformation of Latin American societies from the 1970s onward and the recent sociopolitical and economic changes at a global scale call for reconsiderations of the relation between art and power and its role in processes of democratization. This article examines art’s social function and its understanding as transformative social praxis—an activity that reflects upon the world and seeks to change it, and that at the same time critically reflects upon its own condition and relation to that world. It specifically suggests the idea of art’s rhetoric in order to conceptualize art’s critical potential and identify processes that generate and displace meaning across artistic, sociopolitical, and discursive contexts. Tucumán Arde (1968) in Argentina, Colectivo Actiones de Arte’s Para no morir de hambre en el arte (1979) in Chile, and Proyecto Venus (2000–2006), based in Buenos Aires, use interdisciplinary methodologies to critically intersect the public sphere. They scrutinize art’s position in society, seek to raise awareness, and act as alternative networks of information and socialization. RESUMEN: La transformación de las sociedades latinoamericanas post-1970 y las recientes reformas sociopolíticas y económicas pide reconsiderar la relación entre el arte y el poder, y su papel en los procesos de democratización. Este artículo examina la función social del arte y su comprensión como transformadora praxis social—una actividad que reflexiona sobre el mundo y trata de cambiarlo, y que al mismo tiempo reflexiona críticamente sobre su propia condición y relación con ese mundo—. Específicamente, con el fin de conceptualizar el potencial crítico del arte, se sugiere la idea de la retórica del arte. Esto ayuda a identificar los procesos que generan y que desplazan el significado a través contextos artísticos, sociopolíticos y discursivos. Tucumán Arde (1968) en Argentina, Para no morir de hambre en el arte (1979) por CADA en Chile, y Proyecto Venus (2000–2006) basado en Buenos Aires emplean metodologías interdisciplinarias para intersectar críticamente la esfera pública. Examinan la posición del arte en la sociedad, apuntan a concientizar, y actúan como redes alternativas de información y de socialización.

Disrupting normalcy. Artistic interventions and political mobilisation against the neoliberal city (Santiago, Chile, 2019

Social identities, 2021

This article explores the role of art interventions in mobilisations unleashed in Chile in October 2019, situating them in the urban fabric of one of the most segregated cities in the world: Santiago. Understood as an uprising against the precarity of life imposed by the neoliberal state, this social explosion devised creative and expressive strategies to disrupt the daily flow of ingrained normative structures, and questioned its longstanding legitimacy in shaping the city’s neoliberal layout. In this text, we first focus on the ways this spring of protest overflowed the genealogies that cross art, politics and public space on the local scene, opening up vanishing points between a certain tradition of politicisation of public art with solid roots in Latin American territory, on the one hand, and a more recent history of aestheticisation of urban protest that finds a crucial milestone in the playful resources of the student protests of 2011, on the other. From an interdisciplinary approach, we examine diverse art interventions that vindicated the urban space as a territory of public expression and political imagination to conceive a new constituent process. In this work, we sustain that these exercises reclaiming citizenship operated as ‘strategies of estrangement’, shedding light on how the neoliberal infrastructure of the city has naturalised inequality, social insecurity and segregation. By way of conclusion, we cross-examine the possibilities that aesthetic experience can offer for social and political resistance against neoliberal normalcy, and a common ground to explore alternative visions of futurity.

Ruiz, P. (2016) Identity, Place and Politics: From Picket Lines to Occupation. In Taking the Square: Mediated Dissent and Occupations of Public Space (eds) Maria Rovisco and Jonathan Corpus Ong. Rowman and Littlefield International.

This chapter contribution will explore the way in which protesters’ physical occupation of city spaces has unfolded over time. It will begin by focusing on the way in which those who perceive themselves to have been excluded from the process of democracy demonstrate their lack of place within the wider community by occupying shared public spaces. It will go on to examine the way in which these dynamics have been enacted by protesters through the formation of picket lines during trade union disputes, the creation of a permanent picket outside South African Embassies during anti-apartheid campaigns, and the occupation of city squares during more recent demonstrations against the austerity measures. In doing so, it will trace an important series of interconnected shifts in protest culture. The factory gate picket line was an expression of bottom-up class-based resistance predicated on the withdrawal of labour. In contrast, protests against apartheid were not bound together by collective experience. They were mobilised by an identity politics that transcended shared community boundaries. Moreover, their call to action was based upon a refusal to participate in the labour of consumption rather production. This stretching out of the relationship between identity, place and politics has been further extended by anti-austerity protesters. Anti-austerity protests draw on a network of disembodied social identities and networks rather than community-based ties. Furthermore, their simultaneous occupation of city spaces implicated in the nebulous and intangible dynamics of neo-liberalism attempts to construct a sense of collective identity beyond the production/consumption binary of global capital. This analysis will illuminate the way in which protest sites and demonstrative forms are intimately connected, and contribute to the theorisation of politics from below.

Communication and effectiveness of the protest: Anti-fracking movements in Spain

ZER, 2018

This paper analyzes the protest and communication strategies by anti-fracking movements in Spain. This study explores the effectiveness of demands from Non-Governmental Organizations (NGOs) and citizen platforms in the past few years in terms of governmental legislative agreements or decisions. In Spain, the anti-fracking protests are led by environmental NGOs and local social movements in the form of platforms or grassroots assemblies against fracking. The power of citizen platforms, spread throughout Spain, have managed to get regional governments to support their demands after the central government.

The clash of the ephemeral: Collective action in disputed spaces during Lima's 2020 social uprising

Urban Matters Journal, 2024

This article situates its attention on the November 2020 protests in Peru, with particular emphasis on the events in Lima, following the controversial appointment of congressman Manuel Merino as interim president. Merino’s ascension to power was widely perceived as a parliamentary coup and triggered widespread civil unrest, which was marked by brutal crackdowns by state security forces, highlighting deep tensions between the government and the people. In this context, I will shed light on the tensions that emerged from the spontaneous actions of civilians as they sought to make their concerns visible, transforming public space into a contested arena for dissent and resistance. By occupying and reshaping these public spaces, protesters not only expressed their discontent but also redefined the symbolic meaning of these spaces amidst the political turmoil. Specifically, this article explores the role of El Puño Vigilante (The Vigilant Fist), an ephemeral monument constructed by a group of artists during the protests with active contributions from the public. The monument represented a symbol of collective resistance and a shared sense of purpose during the civil unrest. As a temporary structure, El Puño Vigilante offered a counter-narrative to the dominant state- sponsored narratives represented by more permanent monuments, which often serve to reinforce an artificial collective memory designed to sustain official notions of national identity. Despite its brief existence, El Puño Vigilante became a focal point for the protest movement and embodied the voice of dissent. Its eventual destruction by far-right sympathizers highlights the ongoing struggle over public space and memory, as well as the clash between competing historical narratives and visions of national identity. This analysis operates within the broader context of public spaces, especially in moments of political crisis, as mediums for generating collective memory through innovative social practices. Drawing on the case of El Puño Vigilante, I will demonstrate how ephemeral monuments reflect grassroots resistance to state-imposed historical narratives. Through this lens, I will explore how contested spaces became platforms for resistance in the 2020 protests in Lima and discuss the critical role that temporary acts of collective memory played in shaping these social uprisings.