SYNODALITY, THE SYNOD STRUCTURE AND ECCLESIA SEMPER REFORMANDA (original) (raw)
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SYNODALITY: POPE FRANCIS' VISION OF A SYNODAL CHURCH AND HUMAN ISSUES
Vidyajyoti, 2020
The present article seeks to highlight two issues and set them against each other. On the one hand is the vision of Pope Francis “Towards a synodal Church: Communion, Mission, Participation”. This vision is established on the nature of the Church as sign of communion and instrument of attaining the intimate union with God and the unity of the whole human race. This vision is to operate with maximum cooperation of the entire people of God. It is not a new institution that the Pope seeks to inaugurate; but a new mindset – the church always repenting and preaching repentance (ecclesia semper reformans). Is this possible? This is the second issue. The Pope points out elements of a contrary mind-set. This article highlights various other elements of sinfulness that are embodied in the functioning of the Church and calls for a reform, such as clericalism, poor theology and magisterium functioning as control. However conversion is possible – it needs to be preached and lived. Then, we can begin to move to be a synodal church. The articles begins with a diagram. The article seeks to see what blocks/ hinder the interaction towards discernment at the centre of the process.
Synodality, Discernment, Catholic Movements
Ecumeny and Law, 2019
The Second Vatican Council shaped a new model for a diocesan synod, which was adopted, among others, in Poland, and is characterised by a departure from making the norms of particular law and the popularisation of the council teaching in particular Churches. On the other hand, after the promulgation of the new Code of Canon Law in 1983, the diocesan synods adjusted the diocesan law to the code norms. When this period of the reception of the code law to the diocesan legislation achieved its result, the final resolutions of the subsequent diocesan synods, which were usually extensive, do not meet-to a large extent-the requirements set by the documents of the Holy See: Instruction of the Congregation for Bishops and the Congregation for the Evangelisation of Nations of 1997 and the Directory of the Congregation for Bishops Apostolorum successores of 2004. The author calls for the use of these enunciations so that diocesan synods can be an effective tool for the renewal of a particular Church.
Paper delivered at the American Academy of Religion, Atlanta 21 th-24th November 2015, at the seminar 'What is point of Synods?' organized by the Ecclesiological Investigations Group. The theology and the practice of synodality in the Catholic Church are reviewed in the light of Pope Francis’ encyclical Evangelii Gaudium, of his recent declaration that “The path of synodality is that which God expects of the Church of the third millennium” and of his highly symbolical gestures in connection to the two sessions of the recent synod on family. Pope Francis is slowly overcoming a one-sided approach to collegiality through a practice of synodality which re-establishes the link between conciliarity and local churches and tries to root ecclesial discernment in the prophetic character of the whole people of God.
Pope Francis’s Synod on Synodality and Modern Sociology: Exploring the Synod’s Behavioral and Research Aspects, 2024
This chapter discusses the sociological significance of providing clear conceptualization and operationalization of the major terms, which are broadly and theologically defined, in Pope Francis’s ecclesial project called the Synod on Synodality (SoS). It argues that Francis’s SoS has behavioral and research aspects despite primarily being an ecclesial and theological project in the Catholic Church. This synod is primarily social rather than doctrinal in nature, aiming to fundamentally realize Vatican II’s concept of the Church as an intimate community of the People of God and adapt the church mission in contemporary society. This chapter attempts to conceptualize and provide research indicators for the synod’s two major theological concepts, namely, synodality and synodal church, as well as to provide a sociological methodology for Francis’s SoS.
Synodality: Then and Now - In Rome and in Germany
Communio: International Catholic Review, 2021
“Questions of power and its exercise in the Church are real and need to be resolved, but we must not let them become a distraction from the more fundamental questions of truth, fidelity, and apostolic mission, to which all authority in the Church is ordered.” (Introduction) 1. The Experience of Pope Leo and his teachings on synods and councils 1.1 Leo as Peter's heir 1.2. Leo's leadership 2. The Synodal Way: nature and goals 2.1. How the Synodal Way began 2.2 The Synodal Way's constitution and membership 3. Comparison 3.1 Vatican II as mediator between Pope Leo and the present day 3.2 The Church and the world Conclusion
Synodality and the perspective of Vatican II
La Croix International, 2022
is betting that synodality can help Catholics overcome the constant temptation to long for some fictitious glorious past Pope Paul VI in 1963 during the opening of the second session of the Second Vatican Council. By Thomas O'Loughlin | United Kingdom The image of "the pilgrim People of God" used at the Second Vatican Council (1962-65) was intended to be a biblically-rich vision to replace the vision of the Church as an "unequal hierarchical society" (societas inaequalis hierarchica).
SYNODALITY: A CHARACTERISTIC FEATURE OF THE PONTIFICATE OF
divykaruya publication, 2022
or a style," in a speech to the International Theological Commission in 2018. What the Lord requires of the Church in the third millennium is walking together. 4 Pope Francis declared "synodal Church: Communion, Participation and Mission" as the theme for the Synod 2022 on March 7, 2020. Pope Francis celebrated the Mass at the opening of the synodal path on Sunday, October 26, 2021. The Holy Father stated in this homily that celebrating a synod entails walking on the same road as one another. 2. Synodality in Ecclesial Texts by Pope Francis This section critically examines the philosophical and theological foundations that underlie the theological concept of synodality as they are expressed both explicitly and implicitly in ecclesiastical texts, namely those written by Pope Francis. 2.1 Synodality in Evangelii Gaudium According to preliminary impressions, Pope Francis' first apostolic exhortation, Evangelii Gaudium, published on November 24, 2013, only briefly mentions the necessity for the Catholic Church to draw lessons from the Orthodox Church's experience with synodality.
A SYNODAL CHURCH: VISION OF POPE FRANCIS VERSUS HUMAN ISSUES
Nil, 2022
This paper elaborates on another version of this same paper published in Vidyajyoti (India). The paper elaborates with examples and documentation on the one hand the vision that Pope Francis articulates of a Synodal Church (not a structure but a pervading and all-encompassing attitude) and then, goes on the point out human factors that could impede this vision.