Against a Migrant Cinema. Critical Reflections on the Postcolonial Perspective. (original) (raw)

2019, Cinergie

The notion of “migrant cinema”, on the one hand, tends to historicize a phenomenon,recognizing in the current socio-political context a common ground on which such products, despite theirdiversity, can grow; on the other hand, like any codification, this historicization tends to bring back to thecollective sphere what is often an individual artistic expression: as it does not speak of society, it is simplynot interesting. In this sense, as we will try to argue in this essay, the postcolonial perspective on the onehand proves to be effective, as it opens up film studies to important methodological contaminations; on theother hand, as a negative consequence, it tends to treat “migrant cinema” as a genre in its own right, thustransforming the “eye of the migrant” into an “eye on migrant”. In a critical-theoretical perspective, thispaper will debate on how the denial of the existence of a migrant cinema is not an attempt to deconstruct aconsolidatedhistoriographicalframe, butonthecontrary, itisawaytoavoidthatthishistoricizationimpliesand replicates the same dynamics of abjection that it tends to eliminate.

Re-thinking Migrant Cinema

Moment, 2015

Almost two decades ago, along with the increasing frequency of migrant films, 'migrant cinema' as a generic domain entered into the discussions. The optimism brought by extending and deepening union of Europe, growing acceptance of multiculturalism as a merit and new concerns on the idea of nation-state helped migrant cinema to be embraced as a category. In the wake of the disruption of the thick shades of national cinemas, transnational, migrant, diasporic films and pluralist practices became visible. While European identity is smitten by the rise of far-right, Euro-skeptics, economic depression which hit Greece and tend to spread, destabilized neighboring regions, and the influx of asylum seekers, the optimistic cosmopolitan ground for the idea of a united Europe is losing power. Today changing priorities of 1990's welfare Europe and emphasized European identity transform migrant films, as well. As the focus slides from migrant communities to asylum seekers, this work aims to question the validity of the term 'migrant cinema'.

Cinema , migration and cultural diversity : introductory note Cinema , migrações e diversidade cultural : nota introdutória

2019

Intensification of migratory flows and increased “global” interconnectivity have demonstrated that more contact between peoples of different cultures does not automatically foster greater mutual knowledge or intercultural dialogue. On the contrary, the recent explosion of hate speech in social networks and dissemination of fake news (including fake videos) via digital social networks (initially heralded as promising greater interaction between people, transcending traditional physical borders), have made it clear that greater connectivity in the world does not necessarily translate into greater respect for diversity. In fact, the “new” situation is surprisingly “old”: in today’s world, social and technological transformations have been accompanied by maintenance, and even exacerbation, of pre-existing hierarchies, binary divisions and gaps that continue to shape our lives (Cabecinhas & Cunha, 2017; Macedo, Cabecinhas & Abadia, 2013), which makes this field of research and interventi...

Marianna Charitonidou, “Gender and Migrant Roles in Italian Neorealist and New Migrant Films: Cinema as an Apparatus of Reconfiguration of National Identity and ‘Otherness’”, Humanities 10(2) (2021)

Humanities, 2021

The article examines an ensemble of gender and migrant roles in post-war Neorealist and New Migrant Italian films. Its main objective is to analyze gender and placemaking practices in an ensemble of films, addressing these practices on a symbolic level. The main argument of the article is that the way gender and migrant roles were conceived in the Italian Neorealist and New Migrant Cinema was based on the intention to challenge certain stereotypes characterizing the understanding of national identity and ‘otherness’. The article presents how the roles of borgatari and women function as devices of reconceptualization of Italy’s identity, providing a fertile terrain for problematizing the relationship between migration studies, urban studies and gender studies. Special attention is paid to how migrants are related to the reconceptualization of Italy’s national narrations. The Neorealist model is understood here as a precursor of the narrative strategies that one encounters in numerous films belonging to the New Migrant cinema in Italy. The article also explores how certain aspects of more contemporary studies of migrant cinema in Italy could illuminate our understanding of Neorealist cinema and its relation to national narratives. To connect gender representation and migrant roles in Italian cinema, the article focuses on the analysis of the status of certain roles of women, paying particular attention to Anna Magnagi’s roles.

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