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Os Sertões Onscreen in Paulo Gil Soares’s O Homem De Couro (1969/70)

Oficina do Historiador

This article examines filmmaker Paulo Gil Soares’s early work with a particular focus on the documentary O Homem de Couro (1969/70), in the context of Brazil’s military dictatorship (1964-85), the documentary-film initiative known as the “Farkas Caravan,” and 1960s-era Brazilian documentary more broadly. I argue that Soares’s O Homem de Couro represents an audiovisual renewal and revision of Euclides da Cunha’s portrayal of the northeastern vaqueiro in Os Sertões (1902). In the film, Soares’s depiction of the vaqueiro served as both a tribute to these national folk heroes and a reminder to viewers that da Cunha’s scathing turn-of-the-century portrait of the northeastern social order should not be considered a relic of the past. Timeless northeastern verses drive the narrative, reinforcing that message. In this way, Soares made a film that was both beautiful and denunciatory without resorting to pedagogical voiceovers or orthodox dogma. He meanwhile updated key elements of Os Sertões...

Formas do afeto: um filme sobre Mário Pedrosa, directed by Nina Galanternik (Gala Filmes, 2010)

Vibrant, 2012

To assess Mário Pedrosa's (1900-1981) historical relevance, we could simply review his engagement with politics and culture, both in Brazil and abroad. An active Leninist and then militant Trotskyist, Pedrosa was exiled during Brazil's Estado Novo period and had a prominent role in the Fourth International in the years preceding Leon Trotsky's assassination. During Brazil's military dictatorship, he was forced into exile once again, and only returned late in life. In recognition of his impressive political biography, Pedrosa, then 79, was invited to be the first signatory of the founding manifesto of the Worker's Party (PT).

«Acessos restritos: Branco Sai, Preto Fica (2014), de Adirley Queirós, e o cinema brasileiro de ficção científica contemporâneo», em Revista Hélice vol. 2 n. 5, pp. 21-27

Branco Sai, Preto Fica (2014), de Adirley Queirós, mescla documentário e ficção científica para discutir a cidadania e os direitos civis sob a alça de mira do estado. Vencedor do Festival de Brasília de 2014, este longa-metragem recorre ao artifício da viagem no tempo para tratar de um fato real ocorrido em meados dos anos 1980, quando policiais invadiram o Quarentão, baile de black music organizado na cidade de Ceilândia, na periferia da capital federal, e agrediram violentamente os jovens negros que se encontravam no local. O título do filme remete à ordem de um dos policiais agressores, o qual teria dito aos brancos que saíssem do recinto do baile, devendo permanecer no local apenas os negros.

Documentary Discourses and National Identity: Humberto Mauro's Brasiliana Series and Linduarte Noronha's Aruanda

Nuevo Texto Crítico, 1998

The 1950s represented an important period of transition in Brazilian cinema. The studio system revealed its lack of viabUity and new conceptions of film practice, production, and aesthetics emerged and were fiercely debated. The Vera Cruz Studios had been founded in 1949 in Säo Bernardo do Campo, just outside of Säo Paulo, with the objective of developing a film industry based on a Hollywood model of production and making films with a European veneer. Five years and 18 feature films later, Vera Cruz declared bankruptcy, ending a cycle that had begun in the early 1930s with the creation, in Rio de Janeiro, of the Cinédia studios and that had continued in the early 1940s with the formation of Atlántida, also in Rio de Janeiro. With the demise of Vera Cruz, the dream of creating a national film industry based on a studio model of production turned into a nightmare. Coinciding with the end of Vera Cruz were intense discussions about possible alternative models of film production and aesthetics. This is the moment when the impact of Italian neo-realism began to be felt in Brazil with the early films of Alex Viany, Nelson Pereira dos Santos, and Roberto Santos. The search for new models for Brazilian cinema would flourish in the early 1960s with the emergence of Cinema Novo. Within this context of transition, this essay wiU contrast documentary discourses of two directors, Humberto Mauro and Linduarte Noronha, who have been repeatedly identified as important precursors of Cinema Novo. More specifically, I will discuss a series of short films, known as the Brasiliana series, made by Humberto Mauro between 1945 and 1956, and Noronha's 1960 Amanda, focusing on the films' conflicting notions of national identity-a romantic, nostalgic, idylUc vision in the case of Mauro, a much more hard-nosed, critical vision in the case of Noronha-and on the relationship between their respective documentary practice and Cinema Novo. In 1925, working in the small town of Cataguases in the state of Minas Gerais, film pioneer Mauro (1897-1983) initiated what has since been called