Unpacking Intersectionality: Conceptual Explorations of Convergences and Divergences of Class, Caste and Gender in Education (original) (raw)

Caste and Class in Higher Education Enrolments Challenges in Conceptualising Social Inequality

Economic & Political Weekly, 2020

The National Sample Survey 2014 data is used to explore the character of class inequality, over and beyond that of caste. The caste break-up of various social classes suggests that caste inequalities are greater amongst the more educated classes. Enrolments in higher education show greater social inequalities than in elementary education. The differences amongst various classes suggest that while caste is a strong factor in educational inequality, it is not a sufficient one. There is much less caste variation within the lower classes than the higher classes. Caste and class need to be seen as generative processes, and sub-jati networks are to be conceptualised and empirically examined to understand the actual roles of caste and class in educational and social inequality.

Inequality and Education: A Critical Analysis of Class Theories in the Present Context

Far Western Review

The purpose of this article is to analyze how education works in Nepal based on theories related to class inequality. The paper argues that the unequal distribution of wealth and power, prestige, social discrimination and cultural hegemony creates social inequality. Karl Marx and Max Weber made significant contributions to the study of social inequality arguing that the education system is controlled by the class that has the most wealth and power. As a result, the ruling class of Nepal has not paid much attention to improving the quality of government schools to be studied by children of lower economic classes. However, the class structure is in the changing process at present. The service sector is becoming wider than the manufacturing sector. The role of the manager is stronger than that of the owner. The education system is closely related to the new class structure. Therefore, the present educational inequality cannot be understood only from the viewpoint of the traditional cla...

Theorising the interaction of caste, class and gender

Contributions to Indian Sociology

In the context of the rise of feminist scholarship exploring links between caste, class and gender, the particular concern of this article is with developing a sociological framework that would help locate gendered power relations and women's oppression within the structures of caste and class domination, inequality and social stratification. While a politics of difference is indispensable to highlight the differential axes and experiences of oppression, a critical sociological understanding of social relations that make for structural differences and commonalities needs to be built up in order to grapple with a complex and rapidly changing social reality. Drawing from multiple critical perspectives to create a conceptual synthesis and taking a structural approach to 'difference', the article develops the contours of a critical feminist sociological framework grounded in theories of production relations and cultural subordination that may be useful to explore the complex and dynamic interconnections between caste, class and patriarchy. It also attempts to understand aspects of caste-class-specific gender relations and patriarchal forms as well as account for key differences and divisions between women. The article argues that by providing a contextualised, interactional understanding of differential social relations and differential social locations of both women and men, feminist sociology can make a new and distinct contribution to the systematic and systemic study of, as well as illuminate more fully, the workings of societal systems of domination-subordination.

A Sociological Understanding of Caste Inequalities

We understand the world around us, at a cursory view, in a commonsensical dimension. Consider this very moment, as I am typing out my analysis in formal English to be assessed for presentation at a seminar. I often think why I can't make such submissions in my first language here, or what is even so important about a degree. I also dwell upon the fact that I have to incur expenditures for renting a room near my institute, while rooms are reserved for many of my friends stay in the institute hostels. In order to conduct a deeper analysis of such pointed questions, my commonsensical understanding falls well short. I need be reflexive in my views – having an inside view of my own thoughts, as well as an outside view as a member of the larger society. I also need to de-familiarize some terms that form a part of my commonsensical understanding now, such as reservations. In this study, I have dealt with the issue of caste inequalities in India. I shall describe how, as a student of education, I have developed a 'sociological imagination'. This sociological imagination has altered many of my views, to varying extents, regarding the origins, mechanisms, and spread of the caste system in India, as well as its implications for the present times.

Inequality: A Contemporary Approach to Race, Class, and Gender

2012

1. Social stratification and opportunities 2. Explaining stratification: theories and ideas 3. Understanding stratification: methods of evaluation 4. Class and the structure of inequality 5. The upper class and the elite 6. The middle class and workers 7. The working poor and the underclass 8. Social mobility 9. Education and inequality 10. Women and their changing positions 11. Race and ethnicity 12. Culture 13. Inequality across the globe 14. Public policy and social stratification.

Lynch and Crean 2018 Economic Inequality and Class Privilege in Education in Education for All - edited by Judith H -.pdf

This paper suggests that we may be suffering from a constrained educational and social imaginary in our current thinking about equality in education. The ‘common sense’ of our time, enshrined in both EU and Irish law, is that equality of opportunity is a reasonable and tenable principle for promoting equality in education and in society more generally. It is also widely believed that the educational system is itself meritocratic. Using empirical evidence from a range of international studies, this paper claims that equality of opportunity needs to be underpinned by the principle of equality of condition, especially equality of economic condition, if it is to be meaningful. As the principle of equality of opportunity is operationalized in education through the practice of meritocratic selection in schools and colleges, the paper demonstrates how meritocracy is an unrealizable myth in an economically unequal society.