Butler et al. 2020 - Byzantine-Early Islamic resource management detected through micro- geoarchaeological investigations of trash mounds (Negev, Israel) (original) (raw)
Related papers
ZDPV, 2017
Consumption practices and waste management are two aspects of human behavior which are closely linked together. This relationship varies according to environmental and social circumstances and presents itself in unique ways in different communities. This paper aims at understanding the consumption and disposal practices of a Late Antiquity coastal town (ÆApollvniÂa/ SvÂzoysa [Apollonia / Sozousa]) in the southern Levant. Our analysis reveals a well-organized garbage disposal mechanism that may have been supervised by a governing body. We conclude that waste management and waste utilization in agriculture and various industries were prevalent in the 5th and 6th cent. C.E. in Palestine.
WASTE MANAGEMENT AT THE END OF THE STONE AGE
Journal of Ladscape Ecology, 2017
This article describes examples of waste management systems from archaeological sites in Europe and the Middle East. These examples are then contextualized in the broader perspectives of environmental history. We can confidently claim that the natural resource use of societies predating the Lower Palaeolithic was in equilibrium with the environment. In sharp contrast stand communities from the Upper Palaeolithic and onwards, when agriculture appeared and provided opportunities for what seemed like unlimited expansion.
2019
The historic event of the Late Antique Little Ice Age (LALIA) was recently identified in dozens of natural and geological climate proxies of the northern hemisphere. Although this climatic downturn was proposed as a major cause for pandemic and extensive societal upheavals in the sixth-seventh centuries CE, archaeological evidence for the magnitude of societal response to this event is sparse. This study uses ancient trash mounds as a type of proxy for identifying societal crisis in the urban domain, and employs multidisciplinary investigations to establish the terminal date of organized trash collection and high-level municipal functioning on a city-wide scale. Survey, excavation, sediment analysis, and geographic information system assessment of mound volume were conducted on a series of mounds surrounding the Byzantine urban settlement of Elusa in the Negev Desert. These reveal the massive collection and dumping of domestic and construction waste over time on the city edges. Carbon dating of charred seeds and charcoal fragments combined with ceramic analysis establish the end date of orchestrated trash removal near the mid-sixth century, coinciding closely with the beginning of the LALIA event and outbreak of the Justinian Plague in the year 541. This evidence for societal decline during the sixth century ties with other arguments for urban dysfunction across the Byzantine Le-vant at this time. We demonstrate the utility of trash mounds as sensitive proxies of social response and unravel the time-space dynamics of urban collapse, suggesting diminished resilience to rapid climate change in the frontier Negev region of the empire. ancient urban trash mounds | societal collapse | Late Antique Little Ice Age | Byzantine period | southern Levant
The historic event of the Late Antique Little Ice Age (LALIA) was recently identified in dozens of natural and geological climate proxies of the northern hemisphere. Although this climatic downturn was proposed as a major cause for pandemic and extensive societal upheavals in the sixth-seventh centuries CE, archaeological evidence for the magnitude of societal response to this event is sparse. This study uses ancient trash mounds as a type of proxy for identifying societal crisis in the urban domain, and employs multidisciplinary investigations to establish the terminal date of organized trash collection and high-level municipal functioning on a city-wide scale. Survey, excavation, sediment analysis, and geographic information system assessment of mound volume were conducted on a series of mounds surrounding the Byzantine urban settlement of Elusa in the Negev Desert. These reveal the massive collection and dumping of domestic and construction waste over time on the city edges. Carbon dating of charred seeds and charcoal fragments combined with ceramic analysis establish the end date of orchestrated trash removal near the mid-sixth century, coinciding closely with the beginning of the LALIA event and outbreak of the Justinian Plague in the year 541. This evidence for societal decline during the sixth century ties with other arguments for urban dysfunction across the Byzantine Le-vant at this time. We demonstrate the utility of trash mounds as sensitive proxies of social response and unravel the time-space dynamics of urban collapse, suggesting diminished resilience to rapid climate change in the frontier Negev region of the empire. ancient urban trash mounds | societal collapse | Late Antique Little Ice Age | Byzantine period | southern Levant
Archaeological and Anthropological Sciences, 2020
Livestock dung is a valuable material for reconstructing human and animal interrelations and activity within open areas and built environments. This paper examines the identification and multidisciplinary analysis of dung remains from three neighbouring sites in the Konya Plain of Central Anatolia, Turkey: Boncuklu (ninth-eighth millennium cal BC), the Çatalhöyük East Mound (eighth-sixth millennium cal BC), and the Late Neolithic occupation at the Pınarbaşı rockshelter (seventh millennium cal BC). It presents and evaluates data on animal management strategies and husbandry practices through the simultaneous examination of plant and faecal microfossils and biomarkers with thin-section micromorphology and integrated phytolith, dung spherulite, and biomolecular analyses, together with comparative reference geo-ethnoarchaeological assemblages. Herbivore dung and other coprogenic materials have been identified predominantly in open areas, pens and midden deposits through micromorphology and the chemical signatures of their depositional contexts and composition. Accumulations of herbivore faecal material and burnt remains containing calcitic spherulites and phytoliths have provided new information on animal diet, fodder and dung fuel. Evidence from phytoliths from in situ penning deposits at early Neolithic Çatalhöyük have provided new insights into foddering/ grazing practices by identifying highly variable herbivorous regimes including both dicotyledonous and grass-based diets. This review illustrates the variability of dung deposits within early agricultural settlements and their potential for tracing continuity and change in ecological diversity, herd management strategies and foddering, health, energy and dung use, as well as the complexity of interactions between people and animals in this key region during the early Holocene.
The materiality of dung: The manipulation of dung in Neolithic Mediterranean caves
This paper discusses the formation of layers of burnt herbivore dung in Neolithic, Eneo- lithic and Bronze Age Mediterranean caves. While these layers are clearly connected with transhu- mant pastoralism and the practice of keeping herds in the caves, their formation should not be seen as the result of purely practical and ‘rational’ reasons. In this paper, I develop an argument that they are remnants of a complex manipulation of substances which includes burning dung to make white ash. Thus instead of seeing dung as a culturally neutral refuse which has to be disposed of, we might see its burning and deposition as the cultural manipulation of potent substance.
2017
Official garbage disposal areas (landfill) from the past, have rarely been studied by archaeological methods. In this article, we wish to present a unique pottery assemblage that originates from what was minimally a 7 m thick accumulation of alternating soil layers that we interpret as Jerusalem’s official landfill during the Early Roman period. Study of the pottery sherds found in the landfill can help frame the time the landfill was operational and facilitate the understanding of how it was formed. Furthermore, the landfill assemblage reflects the pottery usage, trade relations and social status and values of the people living in Jerusalem at a most dramatic moment in its history—the 1st century CE