Against Contextualization: An Ethics of Encounter (original) (raw)
Related papers
Female Subjects and Negotiating Identities in Jhumpa Lahiri's Interpreter of Maladies
Studies in Literature and Language, 2010
Jhumpa Lahiri's Interpreter of Maladies is a collection of short stories mostly concerned with the diasporic postcolonial situation of the lives of Indians and Indian-Americans whose hyphenated Indian identity has led them to be caught between the Indian traditions that they have left behind and a totally different western world that they have to face culminating in an ongoing struggle to adjust between the two worlds of the two cultures. It is this in-between situation of such characters of diasporic identity that makes the collection receptive to postcolonial studies. In its discussion of four of the stories of the collection in which women have a more central role, namely "Mrs. Sen", "This Blessed House", "The Treatment of Bibi Heldar" and "Sexy", the following essay draws on ideas, theories and key words of two major postcolonial theorists, Homi K.
Continuities and Discontinuities in Jhumpa Lahiri’s Interpreter of Maladies
The paper investigates overlapping normative and anti-normative concepts of womanhood in the construction of two female characters in Lahiri’s short stories. My claim is that the hybrid nature of these identities introduces a subversive dimension. This thesis comes to contradict current criticisms that regard the literature of South Asian American female authors as a neuter cultural product addressing a new cosmopolitan audience. While I agree that this world of fiction mirrors aspects of a globalised world, I also think it constructs alternative visions of Hindu femininity. Since these unsettling identities undermine both Hindu hegemonic norms and Western stereotypes of subaltern female identities, the “apolitical safety” of Lahiri’s fiction (Rajan and Sharma 164) may be contested.
Psychoanalysis and the Unrepresentable: from Culture to the Clinic
2016
Psychoanalysis and the Unrepresentable opens a space for meaningful debate about translating psychoanalytic concepts from the work of clinicians to that of academics and back again. Focusing on the idea of the unrepresentable, this collection of essays by psychoanalysts, psychotherapists, counsellors, artists and film and literary scholars attempts to think through those things that are impossible to be thought through completely. Offering a unique insight into areas like trauma studies, where it is difficult – if not impossible – to express one’s feelings, the collection draws from psychoanalysis in its broadest sense and acts as a gesture against the fixed and the frozen. Psychoanalysis and the Unrepresentable is presented in six parts: Approaching Trauma, Sense and Gesture, Impossible Poetics, Without Words, Wounds and Suture and Auto/Fiction. The chapters therein address topics including touch and speech, adoption, the other and grief, and examine films including Gus Van Sant’s Milk and Michael Haneke’s Amour. As a whole, the book brings to the fore those things which are difficult to speak about, but which must be spoken about. The discussion in this book will be key reading for psychoanalysts, including those in training, psychotherapists and psychotherapeutically-engaged scholars, academics and students of culture studies, psychosocial studies, applied philosophy and film studies, filmmakers and artists. “This anthology sets out to 'do the impossible' in interrogating the paradoxes of unrepresentable and unspeakable experience. Drawing together an impressive array of writers from diverse fields including those of clinical practice, film and literary studies, post-colonial theory and cultural analysis, it weaves a complex matrix of ideas grounded in the work of psychoanalytic thinkers as diverse as Freud, Lacan, Bion, Malabou, Winnicott and Meltzer. The essays are lively and compelling, offering new perspectives on themes such as trauma and embodiment, silence and invisibility in the digital age of media, the psychodynamics of touch, voice, gesture, love, grief, adoption, and anxiety. A wide range of textual material embracing literature, cinema, poetry, language, meta psychology and metaphysics, provides the basis for philosophical and psychological commentary that is often astute, and the daring inclusion of creative work premised on personal experience acts as an emotional coup de foudre. Piotrowska and Tyrer have curated a cracking compendium, one that seduces and challenges in equal measure, and one that will surely become essential reading for anyone interested in the riches of psychoanalytic enquiry.” (Caroline Bainbridge, Professor of Culture and Psychoanalysis, University of Roehampton, UK) “This is an important collection that speaks to contemporary events with compassion and poignancy. Piotrowska and Tyrer’s Psychoanalysis and the Unrepresentable: From culture to the clinic is simultaneously wound and suture. It both opens and seeks to comprehend the cultural fault lines that exist around trauma, abuse, race, image and language itself. These diverse, and at times provocative essays, allow for an outpouring of the unconscious and the experience of pain and anxiety. It is the inability to speak with the inability to be silent that suffuses this radical collection and yet it is these same tensions in this book that serve to heal the cultural body.” (Luke Hockley, Professor of Media Analysis, University of Bedfordshire, UK and author of Somatic Cinema [2014])
Theorizing the Subject, 2020
Ever since the Greek philosophers and fabulists pondered the question "What is man?," inquiries into the concept of the subject have troubled humanists, eventuating in fierce debates and weighty tomes. In the wake of the Descartes's cogito and Enlightenment thought, proposals for an ontology of the idealist subject's rationality, autonomy, and individualism generated tenacious questions regarding the condition of pre-consciousness, the operation of feelings and intuitions, the subject-object relation, and the origin of moral and ethical principles. Throughout the 19th and 20th centuries, Marx, and theorists he and Engels influenced, pursued the materialist bases of the subject, through analyses of economic determinism, self-alienation, and false consciousness. Through another lineage, Freud and theorists of psychic structures pursued explanations of the incoherence of a split subject, its multipartite psychodynamics, and its relationship to signifying systems. By the latter 20th century, theorizations of becoming a gendered woman by Beauvoir, of disciplining power and ideological interpellation by Foucault and Althusser, and of structuralist dynamics of the symbolic realm expounded by Lacan, energized a succession of poststructuralist, postmodern, feminist, queer, and new materialist theorists to advance one critique after another of the inherited concept of the liberal subject as individualist, disembodied (Western) Man. In doing so, they elaborated conditions through which subjects are gendered and racialized and offered explanatory frameworks for understanding subjectivity as an effect of positionality within larger formations of patriarchy, slavery, conquest, colonialism, and global neoliberalism. By the early decades of the 21st Formatted: Centered Deleted: Nineteenth Deleted: Twentieth Deleted: Twentieth Deleted: racialized, and Deleted: Twenty-first century, posthumanist theorists dislodged the subject as the center of agentic action and distributed its processual unfolding across trans-species companionship, trans-corporeality, algorithmic networks, and conjunctions of forcefields. Persistently, theorists of the subject referred to an entangled set of related but distinct terms, such as the human, person, self, ego, interiority, and personal identity. And across diverse humanities disciplines, they struggled to define and refine constitutive features of subject formation, most prominently relationality, agency, identity, and embodiment.