Aging and the Beauty of Being (original) (raw)

2021, Times of Israel

"An existential state of Being, embodied in the elders, gives the whole community an opportunity to witness the sum total of a life well lived in the Hassidic tradition. The job of the elderly, in Hassidism – is literally “to do nothing.” In this way they awaken in us the inspiration to seek meaning in existence itself." -- my new article deals with the unique role of the Elders in the Hasidic tradition and what we can learn from it:

The Four Shields of Eldering_An autoethnographic research paper on the experience of becoming an elder in society today.docx

Elders are the only people we can look towards to learn how to live and more so, how to die - for in showing us the beauty and grace in dying, they teach us how to live life fully with meaning and purpose. When we cast elders aside as no longer of use, a burden on society, we communicate to the rest of humanity that we are only valuable to a certain point in our lives, and then no more. We risk sending a message to future generations that what is important about you and your life is not who you are, but rather is what you do and how you contribute, in an economic fashion, to the rest of society. I come from a generation who mistakes time for money and money for love – and we never have enough love. My generation is confused as to what is most important right now; which I believe is the patient, listening ear you lend to others to hear their stories, the time you give which helps others feel seen, and the equal rights you are willing to fight, which reminds us all the importance of humanity and its ultimate value = love. What is not most important, if at all, is the wealth, monetary items, or material possessions we leave behind. Sadly, I spent the first 25 years of my adult life not understanding this illusion. This research and its autoethnography method provides me with a unique technique to research, experience, and write about the phenomena of growing old and the experience of becoming an elder for my community. All of which provide me with a deeper understanding of how I mirror the society I am a part of through my actions and behaviors. This research project not only illuminates my personal experiences in ceremony as I ponder this next phase of my life, it also illustrates the power of contemplative silence, rituals, and connection to nature for any willing participant. This is just the beginning for a new life long practice for me.

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