סקר ארכאולוגי במערת הנמרים שבדרום־מזרח השומרון: מערת מפלט בתקופת בית שני ובימי מרד בר־כוכבא (original) (raw)
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יקב תת־קרקעי מתקופת הברזל 2 בחורבת אל־חמאם An Iron Age II Underground Winery from Khirbet el-Hammam
In the Highland's Depth, 2021
A system of pits recently discovered in Khirbet el-Hammam in northern Samaria apparently meets the accepted definition of “Gibeon pits”. These pits, used to store wine in the late Iron Age and early Persian period, are evidence of a developed local agriculture and of the site’s centrality. The location and identification of these pits in connection to other remains from Khirbet el-Hammam may shed new light on the size and centrality of the city during the Iron Age.
ייעוד ושלבי התפתחות של קירות טרסות-ואדי ושדה בעמק נחל זנוח בשפלת יהודה
Judea and Samaria Research Studies, 2021
This study presents a new methodological approach by which to identify the function, relative age, and field relations between buried walls at two sites in the valley of Nahal (wadi) Zanoah along the morphological contact between the Judean Highland Hills and Foothills. Sedimentology and relative pulsed-photon stimulated luminescence (PPSL)-based chronology of fine-grained sediments beneath, within, above, and abutting the studied walls, reveal the sedimentation phases of the valley and the role of these walls. A wadi-terrace wall was revealed bordering alluvium of a buried and ancient course of Nahal Zanoah, reflecting a more energetic flow regime than that of today. On the palaeosurface of the infilled sediment behind the wadi-terrace wall and up-valley are low field walls, probably marking agricultural boundaries. The upvalley field wall upon colluvium is found to be slightly more mature than the field wall positioned in the wadi-terraceAn overlaying ~0.75 m of sediment originati...
כאן תקום השכונה שלנו": השכונה שלא קמה ממזרח לירושלים בתקופת המנדט הבריטי
Judea and Samaria Research Studies, 2022
British authorities in Palestine encouraged the development of Jerusalem beyond its municipal boundaries, based on their understanding of its future trends. Under Ottoman rule, new neighborhoods were built in proximity to the center of town and with a certain degree of geographic contiguity with the neighborhoods that preceded them. In contrast, the British Mandate built neighborhoods in remote locations, spread over extensive areas. These neighborhoods had no contiguity with any previous settlements, and were planned based on available land. These "Garden Suburbs" established a new form of urban sprawl that surrounded central Jerusalem from the south (Talpiot together with Admat Amos and Givat Eliyahu, which were in the planning stage) and the west (Rehavia, Bayit VeGan, Beit HaKerem, Kiryat Moshe and Givat Shaul). Until the beginning of the Mandate period, the area east of Jerusalem remained almost devoid of Jewish habitation. Members of Agudat HaDayarim (The Tenants'...
Preface "Faith, liberty, friendship, chief blessings of the human mind" (Tacitus) "When I was a kid I used to pray every night for a new bicycle. Then I realised that the Lord doesn't work that way so I stole one and asked Him to forgive me." (Emo Philips) "He who believes does not know he believes. He who knows he believes does not believe" (Joshua Sobol) Oren Hasson opens his discussion of the "Evolution of God" with a quote from Lewis Carroll's book Through the Looking Glass, according to which: …the Queen tells Alice that she is "'just one hundred and one, five months and a day.' 'I can't believe that!' said Alice. 'Can't you?' the Queen said in a pitying tone. 'Try again: draw a long breath, and shut your eyes.' Alice laughed. 'There's no use trying,' she said: 'one can't believe impossible things.'" In Centro IV x* Alice was wrong, of course. We believe in many highly improbable things. Sometimes it even seems to us, especially when we contemplate the beliefs of others, that the more impossible things are, the more easily we are persuaded to believe in them. Pay attention what people believe or believed: according to the Papago native American tribe, living in Arizona, out of the primordial chaos was born a child named 'First Born'. He created the earth with the help of song-a motif of sacred importance among the native Americans. 'First Born' only created the sun after the explicit request of humans, who wanted to see one another and live in peace with one another. The Greeks believed that the Titans created the world, that Prometheus created humans and became their patron, and they also believed that the first woman, Pandora, was created by Hades, god of the volcano and the underworld. The statement about the social role of man and woman in our world is deeply embedded and emphasized in this creation narrative. The god Ngāi, who resides atop Mount Kenya, promised the promised land, namely, the highlands of Kenya, with its fertile lands, to the chosen people, the Kikuyu tribe. Most believers in a singular God believe that his son, Jesus, born of a virgin, is the Messiah who brought redemption to the world and that there is none beside him. Hundreds of millions of others believe that God changed his covenant with the descendants of Abraham for the sake of his covenant with the prophet Muhammad. A negligible minority of monotheistic believers are more optimistic, still hoping that the Messiah has not yet come and that there is still room to expect a better world. An even smaller minority within this minority was more precise in its expectations and believed that the late Lubavitcher Rebbe is the Messiah, and behold, the end of days is upon us. Many of these believers continued to believe this even when the rabbi was on his deathbed, and many of them still believe
יין הליוסטון ויין קפריסין – שחזור ייצורו של יין מתוק חזק בישראל בשיטת ייבוש חלקי של הענבים
Judea and Samaria Research Studies, 2021
The current article presents the results of interdisciplinary research conducted in Israel over the last few years. This research aims to characterize the traditional varieties of the Holy Land, as well as the means of production and characteristics of the wines made from these varieties. In a previous paper, we suggested that unique apparatuses located at Hirbat Hablta are related to the production of a sweet wine named "Helioston," and presented the historical sources that support this claim. In the current article, we discuss the historical sources relating to Cyprus ("Cafrissin") wine and Helioston wine; we propose that the Cafrissin wine, mentioned as an ingredient of the incense used at the temple in Jerusalem, is a wine produced in a similar manner (the partial drying of grapes) to Helioston wine. We propose that in both cases, the wines were high in alcohol and contained high residual sugar content. To demonstrate the possibility of producing wine of this...