Performing the King Divine: The Early Modern Spanish Aulic Festival by Lucas A. Marchante Aragón (original) (raw)

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This paper explores the intricate relationship between early modern Spanish court theater and the processes of legitimizing monarchal power, focusing particularly on the role of the Habsburg dynasty. By analyzing performance spaces, architectural design, and theatrical productions, it argues that these elements were not merely entertainment but key components in crafting a divine narrative around the monarchy. Such performances and associated ceremonies served to reaffirm dynastic succession and present the king as a divinely ordained ruler, thereby permanently altering perceptions of royal authority in Spain.

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Court Culture and Pageantry of the ‘Spanish Nation’ in Florence

Bulletin of Spanish Visual Studies, 2019

This article charts relationships between the Medici court and the Habsburg empire through the prism of theatre, from the foundation of the grand-duchy to the first decades of the seventeenth century. It also highlights major examples of both dynastic and aesthetic relations and their impact on theatrical practice. Part II analyses the specific case of the Ramírez Montalvo family, one of the most illustrious names within the Spanish colony and well established in the accounts of court spectacle. I A Privileged Relationship Sara Mamone The presence of the Spanish nation in Florence reached its apex in the history of performance and pageantry at the beginning of the grand-ducal period, thanks to its close dynastic and political ties with the Medici; its origins, however, date back to much earlier times. The close relations of some of the most eminent representatives of Iberian families with the grand-ducal entourage undoubtedly meant that the former became important collaborators in the various phases of self-representation in Tuscan pageantry, which borrowed much from Spanish ceremonial tradition. Five Tuscan grand duchesses came from Habsburg Spain, the Habsburg empire or from families with very close imperial ties. This connection began with the foundational union between Duke Alessandro (1510-1537) and Margaret (1522-1586), Charles V's natural daughter. Such close connections with the Habsburgs were not only based on dynastic motivations but were also a fairly natural expansion of consolidated

PHILIP II AND THE ORIGINS OF BAROQUE THEATRE

…because for some people the most efficient means of fooling and concealing their troubles is to be entertained by plays and farces, which give them pleasure and great enjoyment. With the novelty and variety of the representations, misfortunes are set aside and put out of mind; I see that in a short time this sort of entertainment has become popular and widespread, and, although at times it is performed by men and loose women, who are beneath Christian excellence and honesty (…) and therefore in moral matters, one should look not so much at what might and should be done as at what is being done (…) it is quite clear how we should judge such representations, and what should be mandated by the governors of the Republic, who sometimes allow some wrongs in order to excuse greater ones, and at others because they are not personally aware of all the harm they do 2 "

Pedro Calderón de la Barca and the World Theatre in Early Modern Europe: The Theatrum Mundi of Celebration

Early Drama, Art, and Music, 2023

Rasmus Vangshardt offers an original interpretation of one of the most famous images of literary history, the theatrum mundi. By applying methods of comparative literature, hispanic studies, and theology, he reconsiders the world theatre’s historical peak in early modern Europe in general and the Spanish Golden Age in particular. The author presents a new close reading of Pedro Calderón’s El gran teatro del mundo (c. 1633–36) and outlines the historical and systematic framework for a theatrum mundi of celebration. This concept entails using art to justify human existence in the face of changing conceptions of the cosmos: an early modern aesthetic theodicy and a justification of the world in that liminal space between drama and ritual. By discussing historiographical theories of early modern Europe, especially those of Hans Blumenberg and Bruno Latour, and through conversations with Shakespearean drama and Spanish Golden Age classics, Vangshardt also argues that the theatrum mundi of celebration questions traditional assumptions of great divides between the Middle Ages and Early Modernity and challenges theories of a European-wide early modern sense of crisis.

The Palace as 'Theatre of Knowledge': Performing with Manuscripts in the Alfonsine Court

Manuscripts and Performances in Religions, Arts, and Sciences, ed. by Antonella Brita , Janina Karolewski , Matthieu Husson , Laure Miolo and Hanna Wimmer, 2023

Through three particularly representative examples of book culture in the time of Alfonso X, I analyse the performative role of books acquired at the Alfonsine court, their symbolic and representational value, their functionality, but also their consultation, manipulation and preservation after the king's death.

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