CRYING, RITUAL AND THE SHATTERING OF DENIAL (original) (raw)
Online digest 90 2 20121219 kabbalah
Each issue of the Rosicrucian Digest provides members and all interested readers with a compendium of materials regarding the ongoing flow of the Rosicrucian Timeline. The articles, historical excerpts, art, and literature included in this Digest span the ages, and are not only interesting in themselves, but also seek to provide a lasting reference shelf to stimulate continuing study of all of those factors which make up Rosicrucian history and thought. Therefore, we present classical background, historical development, and modern reflections on each of our subjects, using the many forms of primary sources, reflective commentaries, the arts, creative fiction, and poetry. This magazine is dedicated to all the women and men throughout the ages who have contributed to and perpetuated the wisdom of the Rosicrucian, Western esoteric, Tradition. May we ever be worthy of the light with which we have been entrusted. In this issue, we explore the tradition received from Kabbalah, from its ancient beginnings to its practical application in the present day.
Re-veiling the Revealed: Insights into the Psychology of “Enlightenment” from the Kabbalah
International Journal of Transpersonal Studies
I explore psychological aspects of a mystically-awakened state as depicted in the Kabbalah. This awakened state is portrayed using imagery of light and is associated with wisdom. The path towards the state entails intense hermeneutic work, and the core characteristic of the awakened person is the ability to see into that which is concealed—be it in scriptural texts, fellow humans, or the outer world. The primary distinction between this kabbalistic state and awakened states as portrayed in recent psychological and perennialist conceptions is the importance of cognitive and intellectual components in the former. I argue that cultural constructions of spiritual goals are impoverished when such intellectual aspects are omitted, and that these aspects can be viewed in meaningful psychological terms.
Sing to the Lord a New Song: Tradition and Innovation in Hasidic Judaism and Gaudiya Vaishnavism
The fervent pursuit of a more intimate, vibrant and vital relationship with the Divine is a hallmark of theistic mystical traditions throughout the world. The same qualities could, of course, be said of theistic religious practice in general, but I am using the qualifier of "mystical" to describe religious paths that are particularly concerned with an individual"s achievement of heightened states of (God-)consciousness and other experiences that go beyond the norm of traditional, status quo religiosity. For the theistic mystic (or, perhaps more aptly, the mystical theist), the achievement of union with the Divine --whether ontological oneness, moment-tomoment awareness of divine immanence, or a relational parity of two individual entities a la "mystical marriage" --is the goal of religious practice, whereas for the non-mystical practitioner such an event may be seen merely as a welcomed boon, if a possibility at all. These notions of path and goal are instrumental in speaking of a "mysticism" that extends beyond an isolated transcendental experience or a general life of religious observance. Theistic mystical traditions, in short, can be thought of as experiential religious paths that consciously pursue the goal of specialized relationships with the Divine.
The academic study of kabbalah is a new field, growing by leaps and bounds. Because kabbalah has literary, historical, ritual, cognitive, and experiential dimensions, it crosses many disciplinary and methodological lines. The discipline must therefore graduate from its initial focus on the textual. The roundtable aims re-examine methodologies for its study. We will ask four key questions: First, How do we define the disciplinary domain of kabbalah? Second, What are the most pressing questions in the study of kabbalah? Third, have we adopted new theories or methodologies in recent years? If so why? Fourth, What are the advantages and disadvantages of your theoretical and methodological approach to the study of kabbalah? Fifth, what comes next? To reach this goal the panel will be comprised of scholars representing different approaches. Hartley Lachter will discuss kabbalistic texts whose provenance is already established. He asserts the importance of social context to their meaning. Ronit Meroz, on the other hand, emphasizes the value of literary analysis not only for its intrinsic value but also as a means for deciphering the archeology of the text and its different historical strata. Vadim Putzu will draw from the burgeoning developments in the scientific study of the human mind, brain, and psyche, to discuss how the findings and methodologies of neurocognitive and psychiatric research may contribute to a better understanding of Jewish mystical practices and experiences to place its study within broader scholarly conversations in the fields of comparative religion, Religious Studies, and beyond. Pinchas Giller will explore the role of technology in the current practice and study of kabbalah, which opens new possibilities for both scholars and practitioners. Marla Segol will discuss the importance of new approaches to understanding gender, embodiment and sexuality beyond French feminism, grounded in the mythology and the scientific lore of the period, and understood through the various lenses of queer theory. Moderator Ginsburg, given his research using many of these methodologies, will aim to focus the discussion on how the above issues impact specifically on the contemporary study of kabbalah, and how they should shape it in the future.
2019
We have dedicated this issue of Aries to the subject of Jewish magic. With its focus on Practical Kabbalah, this issue constitutes not only the first collection of essays ever dedicated to this topic, but the first comprehensive reassessment of the Practical Kabbalah since Gershom Scholem’s brief Encyclopedia Judaica article of nearly fifty years ago. Prima facie, the compound term Practical Kabbalah needs no special explanation. Jewish writers have used it since the late Middle Ages to refer to the active, applied, and/or performative expressions of Jewish esotericism—by this period, known simply as the Kabbalah. This traditional perception of Kabbalah, in which Practical Kabbalah was subsumed as well, was famously adopted by key Christian intellectuals of the Renaissance. Ficino, Pico, Johannes Reuchlin, and no few others identified Kabbalah as the Prisca Theologia; its recovery and study was central to their entire project. The back story of Practical Kabbalah—its rise and development, its connections to ancient Jewish magic, its relation to medieval and early modern forms of Kabbalah, and even its ongoing presence in modern Jewish life—is likely less familiar to our readers. The four essays that have been written especially for this issue seek, individually and collectively, to close that familiarity gap.
London - William Rider + Son (Limited)- Cathedral House - Paternoster , 1913
A lesser known writing of Arthur E. Waite is a scholarly exploration of the Zohar, a foundational text of Kabbalistic mysticism and Jewish esotericism. Written in the early 20th century, this work reflects Waite's deep interest in the mystical traditions of Judaism and their broader implications in the study of spirituality. Key Themes and Concepts: • The Zohar: The Zohar is a central work of Kabbalistic literature, often regarded as the mystical commentary on the Torah. Waite examines its structure, themes, and the various layers of meaning embedded within its text. He aims to elucidate how the Zohar interprets the Hebrew Bible and explores themes of divine unity, creation, and the nature of the soul. • Mystical Philosophy: Waite delves into the philosophical underpinnings of the Zohar, discussing concepts such as Ein Sof (the infinite aspect of God), the nature of the divine emanations known as the Sefirot, and the process of creation. He emphasizes how these ideas relate to broader metaphysical discussions in both Jewish and universal mystical traditions. • Historical Context: The book places the Zohar within its historical context, tracing its origins to the 13th-century Spanish Kabbalist Moses de Leon. Waite discusses the socio-cultural influences that shaped the development of Kabbalistic thought, including earlier Jewish mysticism and philosophical movements. • Connections to Other Traditions: Waite explores connections between the Zohar and other mystical and esoteric traditions, such as Gnosticism and Hermeticism. He examines how themes present in the Zohar resonate with those found in other spiritual systems, highlighting a shared pursuit of hidden knowledge and divine truth. • Illustrations and Symbolism: The inclusion of illustrations adds a visual dimension to the text, showcasing symbols and diagrams related to Kabbalistic thought. Waite often interprets these images as representing deeper spiritual concepts, enhancing the reader’s understanding of the Zohar’s teachings. • Spiritual Practice: Waite emphasizes the importance of practical application of Kabbalistic teachings. He discusses how the insights gleaned from the Zohar can inform one's spiritual practice, ethical living, and relationship with the divine. This aspect underscores the transformative potential of engaging with mystical texts. Significance: Waite’s work is significant for scholars and practitioners of mysticism, Kabbalah, and Jewish studies. It serves as both an academic exploration of the Zohar and a personal reflection on its relevance for spiritual seekers. By linking the Zohar to broader esoteric traditions, Waite illustrates the interconnectedness of mystical thought across cultures and epochs. Influence: Arthur Edward Waite is a pivotal figure in the study of the occult and mysticism, known for his comprehensive analyses and interpretations of mystical texts. His work on the Zohar contributes to a deeper understanding of Kabbalistic thought and its enduring influence on contemporary spirituality. Chapter I: The Early Students of Kabalism An exploration of the initial practitioners and thinkers who shaped Kabbalistic thought. Chapter II: The Hidden Church of Israel A discussion on the esoteric aspects of Jewish spirituality and its concealed teachings. Chapter III: The Majesty of God in Kabalism An examination of the nature and attributes of God as understood in Kabbalistic doctrine. Chapter IV: The Doctrine of Cosmology An overview of Kabbalistic cosmology, detailing the structure and origin of the universe. Chapter V: The Myth of the Earthly Paradise An analysis of the concept of paradise within Kabbalistic teachings and its symbolic meanings. Chapter VI: The Serpent, Son of the Morning, and the Fall of the Angels A study of the mythological figures associated with the fall of angels and their significance in Kabbalistic thought. Chapter VII: The Fall of Man An exploration of the Kabbalistic interpretation of humanity's fall and its implications for spiritual practice. Chapter VIII: The Legend of the Deluge An investigation into the flood narrative and its mystical interpretations within Kabbalism. Chapter IX: The Covenant with Abraham A discussion on the significance of Abraham's covenant and its spiritual ramifications. Chapter X: Of Moses, the Master of the Law An examination of Moses’ role in Kabbalistic tradition as a lawgiver and spiritual leader. Chapter XI: The Temples in Jerusalem An analysis of the symbolic and mystical significance of the temples in Jerusalem within Kabbalistic belief. Chapter XII: The Coming of Messiah A study on Kabbalistic perspectives regarding the messianic age and its anticipated arrival. Chapter XIII: The Soul in Kabalism An exploration of the nature of the soul and its journey within Kabbalistic teachings. Chapter XIV: The Doctrine Concerning Sheol An examination of the concepts of Sheol and the afterlife as understood in Kabbalism. Chapter XV: Concerning Resurrection A discussion on the beliefs surrounding resurrection and rebirth in Kabbalistic thought. Chapter XVI: The Mystery of Shekinah An exploration of the Shekinah, representing the divine presence and its role in Kabbalistic spirituality. Chapter XVII: The Mystery of the Occult Sciences A study of the occult sciences and their integration into Kabbalistic practice. Chapter XVIII: Developments of Later Kabalism An examination of the evolution and changes in Kabbalistic thought in later periods. Chapter XIX: The Alleged Christian Elements A discussion on the perceived Christian influences within Kabbalistic teachings. Chapter XX: Conclusion on Jewish Theosophy A summation of the insights gained regarding Jewish theosophy through the study of Kabbalism. Index A comprehensive index to assist readers in navigating the topics discussed in the book. Tags- Kabbalism, Zohar, mystical teachings, Jewish mysticism, esoteric knowledge, divine presence, Shekinah, spiritual awakening, theosophy, cosmology, ancient wisdom, hidden church, mystical philosophy, the nature of God, resurrection, the fall of man, covenant with Abraham, Serpent of the Morning, legends of the deluge, Messianic age, divine unity, spiritual practices, occult sciences, soul journey, earthly paradise, angels and demons, Kabbalistic traditions, metaphysical concepts, divine attributes, Jewish spirituality, historical context, Moses and the Law, temples in Jerusalem, mystical symbols, transcendental experience, divine emanations, Sefirot, Ein Sof, sacred texts, divine knowledge, spiritual transformation, hidden truths, spiritual evolution, arcane wisdom, alchemical symbols, mysteries of creation, the inner path, divine illumination, esoteric traditions, archetypal figures, spiritual guardians, celestial realms, higher consciousness, mystical union, the Great Work, secret teachings, sacred geometry, ancient rituals, initiation rites, spiritual disciplines, divine mysteries, divine intervention, path of enlightenment, spiritual insights, occult philosophy, inner sanctum, the hidden way, angelic hierarchy, spiritual resonance, cosmic consciousness, the tree of life, divine archetypes, symbolic language, mythological narratives, spiritual pilgrimage, Hermetic teachings, universal truths, spiritual synthesis, divine revelation, Kabbalistic cosmology, esoteric insights, practices of devotion, spiritual guardianship, paths of wisdom, the nature of the soul, ancient scrolls, archetypes of spirituality, spiritual alchemy, the process of creation, esoteric symbols, hidden doctrines, soul ascension, divine pathways, teachings of the sages, theurgy, mysteries of Sheol, divine guidance, the spiritual quest, cosmic order, hidden teachings, the divine feminine, spiritual awakening practices, allegorical interpretations, Kabbalistic literature, teachings of Moses, divine creation, sacred traditions, eternal truths, mysteries of existence, angels and their roles, esoteric exploration, the spiritual landscape, transcending duality, mystical experiences, divine compassion, spiritual knowledge, sacred writings, Jewish theosophy, divine love, the nature of evil, mythic archetypes, spiritual evolution, the divine plan, Kabbalistic legends, the quest for truth, metaphysical explorations, pathways to the divine, symbols of transformation, sacred insights, transformative journeys, revelations, higher planes of existence, divine mysteries of faith, understanding the unseen, mystical insights, the unity of being, cosmic cycles, the significance of symbols, occult traditions, divine guardians, the essence of faith, esoteric inquiry, the mystic path, ancient mysteries, divine truths, spiritual connections, and the quest for meaning
A Newcomer\u27s Guide to Kabbalah
2018
Kabbalah is a mystical and highly spiritual form of Judaism. Popularized by its endorsement by high-profile celebrities like Madonna, the average layperson knows enough about Kabbalah to recognize it as a vaguely familiar term, but not much else. This article strives to serve as an entry-point for both an intellectual and a popular audience to help familiarize readers with core components of Kabbalah and to help to begin fostering an appreciation for this very sophisticated faith. Matters of history, philosophy, science, doctrine, and more pertaining to Kabbalah will be discussed in this articl
Kabbalah and Contemporary Spiritual Revival
Preface In the last decades of the 20th century, a surprising revival of interest in Kabbalah and Hasidism occurred in Israeli society, in Jewish communities in the Diaspora, and to a certain degree in the Western culture in general. Since the late 1960’s, and especially, during the last two decades, new Kabbalistic movements came into being, whereas old Kabbalistic Yeshivot and Hasidic groups have become more active. Today, many forms of Kabbalistic rituals and practices are performed, revived, and re-invented, along with Kabbalistic themes being integrated in literature, art, music and popular culture. Most contemporary Kabbalistic and Hasidic movements emerged out of earlier forms of 20th century Kabbalah, reproducing and developing previous Kabbalistic themes and practices. Yet, today`s Kabbalah is created in the framework of postmodern culture and new spiritual formations (especially, the New Age) stimulating its revival and to a large extent shaping its cultural expressions. The present volume includes sixteen articles which investigate the new forms of Kabbalah, their cultural contexts and their contacts with other forms of contemporary spiritual revival. The papers were written by prominent scholars from a variety of disciplines, including history of Kabbalah, sociology, anthropology, and religious studies. Some of the articles deal with various forms of contemporary Kabbalah and Hasidism. Yaakov Ariel investigates the origins of the movements of Renewal and return to tradition; Chava Weissler examines the Performance of Kabbalah in the Jewish Renewal Movement in the United States, and Rachel Werczberger explores the theme of healing in the rituals of Jewish Spiritual Renewal in Israel. The Contemporary Renaissance of Breslov Hasidism is discussed by Zvi Mark, and Jonathan Garb presents his research of the mystical Renaissance in the contemporary Ashkenazi Haredi World in Israel. Elliot R. Wolfson’s study focuses on the Kabbalistic-Pietistic Teachings of Itamar Schwartz, one of the more prolific contemporary teachers of Kabbalah in the Haredi world. Jonatan Meir examines the boundaries of Kabbalah in the thought of R. Yaakov Moshe Hillel, of Yeshivat Hevrat Ahavat Shalom of Jerusalem. In her study `Kabbalah for the Gentiles`, Jody Myers draws attention to three contemporary Kabbalah teachers (Ariel Bar Tzadok, Yitzchak Ginsburgh and Michael Laitman) who affirm the appropriateness of teaching Kabbalah to non-Jews. Other articles trace the wider contexts in which contemporary forms of Kabbalah emerged and follow the contacts between Kabbalah and other forms of contemporary spiritual revival in the western world. In his essay Philip Wexler goes into the social psychological and religious core of classical social theory, and suggests that this core is relevant for the understanding of new age spirituality. Véronique Altglas offers a comparative perspective on the globalization of religious resources through an examination of case-studies: neo-Hindu movements that spread in the West and the Kabbalah Centre. Wouter J. Hanegraaf examines the way kabbalistic themes were understood and integrated in the Gnosis magazine, published in 1985-1999, and Graham Harvey explores the negotiations of contemporary Paganism between esotericism and animism under the influence of Kabbalah. Several scholars deal with the Israeli context of present day revival of Kabbalah and contemporary spirituality. Shlomo Fischer looks at new cultural and social phenomena among the West Bank settlers in Israel-Palestine and the larger radical religious Zionist community supporting them. Tamar Katriel investigates the precursors to postmodern spirituality in Israeli cultural ethos, and Joseph Loss investigates the processes of becoming a Buddha-Dhamma practitioner through an ethnographic study of Buddha-Dhamma practitioners in Israel. Concluding the volume, the editor reviews the research of contemporary Kabbalah and Hasidism and the challenges contemporary Kabbalah poses to the academic study of Jewish Mysticism. The volume grew out of an international workshop on `Kabbalah and Contemporary Spiritual Revival`, funded by the Israel Science Foundation and the Goldstein-Goren International Center for Jewish Thought, which was held at Ben-Gurion University of the Negev in May 2008. I would like to convey my heartfelt thanks to those who assisted me in the production of this volume: Ms. Judith H. Seeligmann who took upon herself the style editing of the volume and Prof. Daniel Sivan, the director of the Ben-Gurion University of the Negev Press, who prepared it for publication. Special thanks are due to Prof. Howard Kreisel, the head of the Goldstein-Goren International Center for Jewish Studies and the editor of the Goldstein-Library of Jewish Thought, who accompanied this volume through all of its stages with his sound advice and good will, contributing much to its final editing. I would like also to thank Ms. Lilach Bar and Ms. Ziva Vital who helped to prepare and organize the workshop this volume is based on. The preparation of this volume was supported by the Israeli Science Foundation (grant no. 809/05).