The Sumerian Personal Name List Ur-ki (Author Draft, published Oriens Antiquus 2 2020)) (original) (raw)
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The Sumerian Personal Name List Ur-ab-ba (Author draft, published in OrAn 3 2021))
This communcation presents an edition of the personal name list Ur-ab-ba, which is attested at Old Babylonian Nippur and in one unprovenienced exemplar published by Durand (1987). It seems to have been the companion text to the theophoric personal name list Ur-ki. Although it is not definitively attested prior to the Old Babylonian period, the list has an obvious connection to the Sumerian onomasticon of the third millennium BCE as attested in central and Southern Mesopotamia. As such, the list was not a functional inventory of the current onomasticon, but rather a link to defunct traditions.
2024
Personal names provide fascinating testimony to Babylonia’s multi- ethnic society. This volume offers a practical introduction to the repertoire of personal names recorded in cuneiform texts from Babylonia in the first millennium BCE. In this period, individuals moved freely as well as involuntarily across the ancient Middle East, leaving traces of their presence in the archives of institutions and private persons in southern Mesopotamia. The multilingual nature of this name material poses challenges for students and researchers who want to access these data as part of their exploration of the social history of the region in the period. This volume offers guidelines and tools that will help readers navigate this difficult material. The title is also available Open Access on Cambridge Core.
Personal Names in Early Neo-Babylonian Legal and Administrative Tablets, 747-626 B.C.E.
The period between the accession of Nabonasser, in 747 B.C.E., and the accession of Nabopolasser, in 625 B.C.E., was a period of renewed stability for Babylonia, due in large part to the projection of Assyrian power in the region. During this transitional period, increased economic activity throughout Babylonia resulted in an increase in the amount of written evidence. And the legal and administrative texts that have thus far come to light are, in the works of J. A. Brinkman, “a mine of information for researchers interested in demography, social institutions, economic history, and even ancient technology.” In this volume, John Nielsen provides an index of the personal names found on these texts from this period. As such, the index is a valuable supplement to the Prosopography of the Neo-Assyrian Empire project (Helsinki). Information presented in the book is modeled on the Helsinki project’s publications. The index includes comprehensive cross-references to the CAD, Stamm’s Namengebung, the Helsinki PNAE indexes, Hölscher’s Personennamen, and Knut Tallqvist’s Neubabylonisch Namenbuch.Nielsen’s prosopographical index adds a major new resource to the study of the Neo-Babylonian period.
Assyrian Names, 2024
The Assyrian dialect of Akkadian in the first millennium BCE is closely related to the Babylonian dialect. This, together with their common cultural background and the high degree of interaction and mobility between the two regions means that the personal name repertoires of Assyria and Babylonia overlap to a significant degree. For example, Neo-Assyrian sources mention many individuals who can be identified as Babylonians, whether active in Assyria (as deportees, visitors, or settlers) or in Babylonia (as mentioned, for example, in Assyrian royal inscriptions, or in the Babylonian letters of the official correspondence). Their personal names, for the most part, are indistinguishable from those of the Assyrians themselves. These circumstances make it somewhat challenging to distinguish names of genuinely Assyrian derivation and to identify them in the Babylonian sources.
The Sumerian king list [ Ref; http://etcsl.orinst.ox.ac.uk/section2/tr211.htm ] is essentially the names of the Tamil Kings. To inderstand the article a primary understanding about the Dravidian Magical -sacred letters is a prerequisite. They are Ma= big or great; Sa= red sun ; Sa / Cha = moon or water ; Ra = the sun; an= the andam or the universe/ Honorofic suffix for men ; thee= fire ; tha= water or cool ; Ka= sky or the sun or hot ; ki = earth ;Ba = earth or ocean; Ankhu= body part ; Akh= to create ; Vaa= sky -Vanam; Vai= earth-vaiyakam ; la = light; Om = the primordial sound; Ka> Vaa; add 'an' and 'om' then and there as suffixes.
Review of: The Sumerian dictionary, A, Part III
Archiv für Orientforschung 50 (2003-2004): 351-355, 2004
informs us, the project now aims to produce an electronic dictionary, although a printed version in the more distant future is not completely ruled out.
A Study of Women's Theophoric Personal Names in the Old Babylonian Texts from Mart
Orient, 1995
Gilgamesh Epic(12) and an Old Akkadian incantation involving Ir'emum, "(personified) love-magic," which is to be recited in the names of manna/ Estar and Ishara.(13) Then come a group of three deities, namely Mamma (f), Admu (f) and Kakka (f). Mamma, who is spelled either dma-ma or dma-am-ma in the Mani personal names,(14) appears in sixteen different women's name types.(15) This Mamma should most probably be equated with the divine midwife, dma-mi/dma