Connolly, M. (2013). The social construction of madness: A feminist perspective. Psychology of Women Section Review, 15(1), 59-61. (original) (raw)

Woman and madness

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The Female Mental Disorder as a Reaction to Patriarchal Practices in

2021

This paper aims at shedding light on the female mental disorder from a positive perspective. The connections between women’s gender, their mental disorder, and their psychological state are scrutinized within a feminist scope since the feminist approach is required in this context. Indeed, under the umbrella of feminism, women are able to reject oppression and discover their identity. Moreover, many female autobiographical novels, such as Sylvia Plath’s The Bell Jar, are recognised by the presence of women’s mental disorder. The findings reveal that gender and the patriarchal practices lie at the heart of women’s mental disorder, but, fortunately, the latter is considered as a form of rebellion rather than a form of weakness. Thus, this study emphasizes the fact that madness can lead to the formation of an integrated self and a free space away from the traditional social demands.

Madness as a Protest

The portrayal of a woman as 'mad' or 'crazy' in literary texts is very common. 'Madness' is accepted as female's malady and the result of her femininity especially in the Victorian era although this relationship can be tracked to the medieval times. This paper examines madness as feminine quality and how it is revealed in the two literary texts which are Jean Rhys's Wide Sargasso Sea (1966) and Toni Morisson's Sula (1988). Sample instances are also given of the unfairness women learn to live with from the selected literatures from the twentieth century. Historical background is also studied within the theory that loads of women are driven to the madness by the way of life imposed upon them in the form of repression and societal expectations from them.

The Madness Narrative, Between the Literary, the Therapeutic and the Political

Romanian Journal of English Studies, 2013

The present paper discusses the types, functions and limitations of the madness narrative, a particular type of text dealing with a popular research topic: mental instability, within the larger contexts of women’s autobiographical writing and illness-based writing. The overview aims to provide the theoretical framework necessary for the further analysis of specific madness narratives.

Chapter 2: A Historical Lineage of Sad and Mad Women

21st Century Media and Female Mental Health: Profitable Vulnerability and Sad Girl Culture, 2023

Women’s affective states have a long history of being pathologized under names like neurasthenia, hysteria, and schizophrenia. In culture, the sad and mad woman has appeared as various popular figures: the Victorian madwoman, the hysteric, the schizophrenic, and the Prozac-consuming American woman of the 1990s, to name a few. This chapter traces a brief history of how women’s mental health has been pathologized in the American and European West, and accounts for feminist interpretations of these various pathologizations. I hope to show that mental illness diagnoses are neither completely discursive (socially and linguistically constructed) nor fixed neurological truths (biological facts of life that always look the same), but emerge and take shape in a complex interplay between sociocultural discourses and an ever-developing medical science.

Meanings of madness: a literature review

This literature review focuses on how people make sense of mental illness. The study explores the process of meaning making by people experiencing mental 'dis-order' as it is influenced by the context of their environments, available cultural explanations and the nature of their mental states at that time. It is proposed that people experiencing psychological trauma attempt to regain a sense of order by imposing a narrative structure on these disconcerting experiences. The sharing of these personal stories with others results in meanings being shaped and refined through dialogue and across time. Socially agreed meanings, however, can have a political dimension and it is argued that personal meanings embedded in narratives of mental pain are often suppressed and categorized to fit dominant cultural or biomedical explanations. Implications for mental health nursing are discussed.