Religiosity in the Philippines (original) (raw)
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Religions, 2021
The Centrality of Religiosity Scale (CRS) is an instrument that measures the centrality, importance, or salience of religious meanings in personality. Addressing the dearth of research on the salience of religion among Filipino Christian youths, the researchers explore in this paper the degree of religiosity of selected university students and the relevance of religious beliefs in their daily life by validating the Abrahamic forms of the Centrality of Religiosity Scale (CRS-5, CRS-10, and CRS-15). This paper specifically answers the following questions: (1) What CRS version is valid for Filipino Christian youths? (2) What is the position of the religious construct-system among selected Filipino Christian university students? and (3) How does the centrality of religiosity influences the selected Filipino Christian university students’ subjective experience and behavior? Means and standard deviations were calculated for the five subscales of the centrality of religiosity for CRS-5, CRS-10, and CRS-15. The distribution of the subscale scores was also computed using measures of skewness and kurtosis. Cronbach’s α values are provided for each of the subscales to establish internal consistency. Descriptive statistics were also computed with the use of the Statistical Package for Social Science (SPSS) software version 20. Bivariate correlations are reported for all CRS-15 items. This paper established that in a predominantly Christian country such as the Philippines, the CRS-15 is suitable in measuring the centrality of religiosity among Filipino Christian youths.
Religions, 2020
The presence of different religions and the freedom of people to navigate the religious space shows that religion in the Philippines is not a monolithic entity. This study validated three versions of the Centrality of Religiosity Scale (CRSi-7,-14, and-20) which propose an adequate assessment tool for the diversity of religious belief systems co-existing in Philippine society. The sample (N = 514) was drawn from the young population of the country in an online survey. Descriptive statistics and Cronbach's alpha values were calculated for the five subscales (ideology, intellect, experience, private and public practice) of the Centrality of Religiosity Scale. The factor structure of the interreligious Centrality of Religiosity Scale was tested using confirmatory factor analysis. The results show that CRSi-7 denotes internal consistency while CRSi-14 and CRSi-20 indicate good internal consistency. Models of CRSi-7,-14, and-20 show a good global fit. Despite two models of the CRSi-20 being identical in fit, the researchers defer to the CRSi-20 model with correlated factors since it is a simpler model. All versions of the CRSi demonstrate a valid and reliable measure for the centrality of religiosity in the Philippines and support the usefulness of the CRS for the study of religiosity.
Filipino College Students' Attitudes towards Religion: An Analysis of the Underlying Factors
In the last 50 years, measures of religious constructs have been the subject of much scientific attention. Cross-cultural considerations necessitate that empirical claims on assessments about religion are validated by local data. While religion is typically viewed in terms of spirituality and religiosity, recent empirical studies indicate a shift in the interpretation of these dimensions in a more diffused and relaxed appreciation. Building up from these developments, in the present research, we develop and test the structure and reliability of a scale to assess students' attitudes towards religion. Using a sample (n = 2733) of college students from two provincial universities in the Philippines, we employed data reduction techniques to understand the underlying factor structure. The results showed a three-factor measure of attitudes towards religion.
The concept of religiosity still holds true to almost every individual human person. A person seeks the presence of a Supreme Deity to govern him and for him to adore. This paper determined the level of religiosity of the faculty members, extent of their religiosity and how they view these concepts in their lives. The respondents are male and female belonging to different age brackets. Most of the respondents are Roman Catholics since Catholicism is still the religion in the Philippines that has the most number of believers. The result reveals that the power of media, side by side with one's educational attainment can be influential to a person's religiosity. Despite the varying views among the respondents, it was found out that there is a significant relationship among the two variables specifically on factors such as family's social spectrum and the perceived religious effects of the chosen media. This study is a replication of another study about the religious perspec...
Religious people help. A bulk of studies indicates that the high importance an individual gives to his/her religion is associated with prosocial behavior (e.g., Saroglou, 2013). Although religiosity is consistently associated with prosocial behavior, most Western studies found that religiosity is more related to helping close others whereas spirituality is associated to helping both close and unknown others. Yet, when applied in Filipino context, peculiarities were found. Specifically, correlation result indicates that the religiosity and spirituality among Filipinos are strongly associated. Moreover, result on moderated hierarchical regression analysis shows that religious prosociality among Filipinos does not depend on the social categorization of the target of help. Together, these results reflect the dynamics of religiosity and prosocial behavior among Filipinos.
Focus on Asian Studies,1982. The Philippines proudly boasts to be the only Christian nation in Asia. More than 86 percent of the population is Roman Catholic, 6 percent belong to various nationalized Christian cults, and another 2 percent belong to well over 100 Protestant denominations. In addition to the Christian majority, there is a vigorous 4 percent Muslim minority, concentrated on the southern islands of Mindanao, Sulu, and Palawan. Scattered in isolated mountainous regions, the remaining 2 percent follow non-Western, indigenous beliefs and practices. The Chinese minority, although statistically insignificant, has been culturally influential in coloring Filipino Catholicism with many of the beliefs and practices of Buddhism, Taoism, and Confucianism.
The Effect of Religion Toward Moral Values of College Students in Locos Sur, Philippines
Many wonder why self-confessed religious nations such as Christian nation, Islam nations, Hinduism nation, have not become better country in terms of morality such as corruption, killings, gambling, cheating, abortions, and many more immoralities. Those immoralities raise question in the mind of many people: does religion have no influence to the moral life of people? At the same time, some nations that claim to have no religion, they are advanced and less corrupt. Such picture deserves to be investigated.