Kim Justine P. Salazar, Critical Paper, The Philippines: A Past Revisited, Activity 1 (original) (raw)
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This paper examines the Effects of Christian colonizers Towards Muslim Communities in the Philippine Islands; it will clarify the first inhabitants and Native Peoples of the Philippine Islands before the coming of Christian colonizers. The tendency of giving priority to discuss the impacts of colonization Towards Muslim Communities in the Philippines as a study analysis is to clarify and trace the Hidden History of the Muslim Filipinos. To address this limitation, an analytical study is conceived to foreground the impacts of colonization towards Muslim Filipino and to show the colonial's method of Liquidating Islamic Religion in the Philippines by Christian colonizers. The objectives of this study are to identify and trace the first settlers who came first to the Visayas and Luzun and to show the first Rajahs or Kings in the Philippines Islands before the coming of Spaniard and American colonials, and to show the real history of the Philippine Islands. Discourse Analysis will use in this study in order to identify the impacts of colonization, contextualizing and examining, synthesizing and understanding/confirming/clarifying the reality of the Impacts of colonization Towards Muslim Filipino communities. The study single out first; that the Impacts of colonization towards Muslim Communities in the Philippines are no contradictory between the Muslim Filipinos about its impacts. At the end, the study gives the clear framework of the impacts of the colonization towards Muslim Filipino communities all over the Philippines.
Historical Overview and Initiating Historiography of Islam in the Philippines
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Understanding the history of Islam in the Southeast Asia will be more accurate through the geopolitical and historical background perspective in particular. This assumption is based on Western Colonial influence in the past such as Spanish, Portuguese, Dutch, British, French, and United States that makes up the typology of Islamic culture in South East Asian region, which is strengthens the plurality of Islamic character. It also seems increasingly clear, especially for the Muslim communities in Philippine, who represented the community formed of Moro Islamic movement. Islamic culture in the Philippine is produced by the Spanish and the United States colonial policy which determines the fate and the treats of Muslims as a conquered state. This historical background results the emergence of a heroic character in Philippines Muslims that is different from the other Muslims community in South East Asia who are relatively considered quiet and peaceful. This paper will briefly explain the historiography of Islam in South East Asia region through involving cases of Muslims in the Philippine who will not found the plurality of character in the other country.
PEOPLE: International Journal of Social Sciences, 2018
Since the onset of Western colonialism in the Philippines, the Muslims in the South indefatigably resisted Western colonialism to preserve their cherished values, identity, culture, and freedom. Using various social change theories, writers and researchers tried but failed, to explain the motivation of Muslims behind this phenomenon. Although Islam played a vital role in shaping the attitude of the Muslims, none of the concerned scholars yet attempted to understand the issue from the Islamic perspective. Thus, the present study aims to investigate the relation between Islam and the responses of Muslims in the Southern Philippines to the challenges which the western colonialism posed upon them. The researcher used historical analysis of data gathered through library research. The paper showed that Islam played a paramount role in shaping the Muslims' attitudes and responses to the challenge of Western colonialism. Islamic principle served as the pillar of their struggle for decolonization. Hence, without Islam, the western colonial powers would have successfully colonized the Muslims in the Southern Philippines similar to what they did to the people of Luzon and Visayas Islands.
Disaggregating Colonialism: Recent Trends in Philippine Muslim Studies
Moros have always occupied a remote periphery in Southeast Asian studies. When scholars choose to study the Philippines, rather than Indonesia, Thailand, or Vietnam, they tend to focus on questions of lowland Christian nationalism, anticolonialism, and ethnic identity formation in the shadow of rising and declining empires. The Muslim south remains more an appendage of the Malay world than a critical component of the Philippine geo-body. These newly published historical monographs do much to center this periphery while simultaneously connecting it to wider global currents. 1 Ronald K. Edgerton, Michael C. Hawkins, and Oliver Charbonneau all move beyond conventional perspectives that disaggregate the various colonial experiences of different Muslim ethnolinguistic communities. 2 These works shift the locus of disaggregation from the colonized to the colonizers. This essay examines the ways in which each author explores intracolonial diversity and makes a case for disaggregating the Muslim south's early twentieth-century history by analyzing its shifting colonial regimes. DISAGGREGATING PROGRESSIVE COUNTERINSURGENCY Edgerton's American Datu disaggregates the US colonial project in the Muslim Philippines by parsing counterinsurgency. While American military governors shared a
Christian Andrew Pascual BSIT 1-2N, Alternative View of the Philippine History
Christian Andrew Pascual, 2021
There is no doubt that the Philippines is a country loaded with natural assets, its topography could explain that the nation could flourish in its agriculture. Because of it being an archipelago, it isn't astounding any longer that the Philippines is consisted of various races, some of them are Indonesian, Chinese, Arab, Indian, Spanish, American, and Negrito. This is a strong verification or a solid proof that the Philippines is a wealthy country in culture, custom, and tradition, and that even before colonizers showed up in our country, Filipinos have their own character or identity . It could be a disheartening reality, but widespread bondage and class battle and class struggle already existed even before unfamiliar foreign colonization; Rajas, Sultans, and Maharlikas are those part of the authoritative class, while the Timawas are those people who serve the authoritative class. Shreds of evidence and proof of water system framework, weapons, writing or literature, and painstaking handicrafts work discovered and unearthed by archeologists and anthropologists shows that Filipinos are a long and far way from the indios that the Spanish colonizers called our progenitors.
"The Philippines: A Past Revisited from the Spanish Colonization to the Second World War"
2021
The "The Philippines: A Past Revisited from the Spanish Colonization to the Second World War" is a book written by Renato Constantino published in year 1975 to discuss and open his thoughts and ideas during the Spanish and American colonization in the Philippines. We all know that the Philippines was colonized by the said countries, and he is the one of many people who introduced a different perspective on what really happened during those times. He is a well-known Filipino historian and part of a leftist tradition of the Philippine historiography. In his book, he exposed a lot of things, traditions, and ways that the Filipinos are not able to have within their own identity and ways. He inducted that we should establish a foundation in which we understand what really happened in the past and how it affects our lives in this present time. We need to revisit our past and focus on the things on what the Filipinos should learn and give identity for themselves. The book itself has 18 chapters, in which every chapter has its own subject and topic. We can explore each chapter and extract each point presented in them. Let us revisit the past and know what truly happened in the colonial period and see if there is a connection and relevance on what happened in the things that is written in the books that reflects our history and with the lives of the Filipinos today. Let us start in the first chapter where it talks about the people's history, in which it must be refined that fits in the views of the Filipinos. Our history is very dependent on our colonizers back then. They run the tempo of our lives and even chose the path of our history and how it should be absorbed by the Filipinos. In short, we are not free to learn our own history and it points towards the history that our colonizers want us to have. But many Filipino historians have their own way of successfully align our history to have a perspective in a Filipino sense. The problem is with in the Filipinos themselves. They are not ready to accept their own history or even build and manifest with their experiences during colonial period. We should have a better understanding regarding on what truly happened in the past. And with this, we can relive and revisit the history of our country.
Critical Paper, The Philippines A Past Revisited
2021
History at all times fascinated me ever since I was a child. History helped me learn about the mistakes people have made in the past and striving in order to do better for those who come before me. Not just the History of my soil, but the History of the planet as a whole. What kind of lives people lived before? What is the culture over there? And many, many more questions answered because of the fact that the documentation of excellent historians. That said, the Philippines, for me, has one of the wealthiest History and culture among Southeast Asian nations, that is before our culture, our pride, the very lifeblood that made us proud of our soil has been stripped away by means of these 'colonizers.' The Philippines and its people have been through hell with all the colonizers that came to our country. To this day, we have not reclaimed the former glory of our ancestors. To this day, we still have the ideologies of the people that once destroyed our beautiful culture. One of the many things that the colonizers did to whittle down what made Filipinos, Filipinos slowly, is spreading a ton of misconception about our History, effectively disregarding the efforts of Filipinos historians-scuffing their efforts and documentation of Filipino History to a measly and degrading 'rumor.' History indeed is written by means of the victors. The colonizers wrote History in a way to make them look good, especially to us Filipinos. To make us feel like we should be thankful that they have colonized them, we needed them to progress. The colonizers wrote History in their perspective, in their favor of making them look good. The Filipino people need History written in our viewpoint, written by means of us, experienced by means of us. Our History is our struggle; the struggle is the essence of life. We need the truth; the Filipino people need to know the truth and open their eyes from the lies fed to us for generations and generations to come. Thankfully, our generation has been opening their eyes and slowly being more aware of our history, our struggles and making them more active and contributing to fellow Filipino people of our rich history. We need to learn about the true history of our country to learn from the mistakes of our ancestors and improve those achievements that they have contributed. Let the Filipino
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This study examines the various historiographical trends that have shaped the intellectual and political integration of Filipino Muslims into a developing national narrative over the past century in the Philippines. By exploring notions of religious, cultural, and national identities, this piece highlights the various intersections and points of contention that frame a negotiated exchange between majority and minority populations in the Philippines. Questions of cultural and national authenticity, imperial conquest, and post-colonial economic and bureaucratic modernity create widely differing visions of a sharply contested “Filipino nation.” These essential questions form the foundations of a meaningful inter-ethnic/religious dialogue among the various participants of the “Moro Integration Conflict.”