Just War' or Just War? The Future(s) of a Tradition (original) (raw)
Related papers
How justifiable are Just-Wars? A Critical Review
African Social Science and Humanities Journal (ASSHJ), 2021
This paper is a critical review of the theory of just war. The paper attempts to explain what Just-War Theory is. An overview of the history of Just War Tradition is given. There are some cited assumptions and approaches of Just-War Theory. The paper also gives some strengths and weaknesses of Just-War. The paper also gives some strengths and weaknesses of Just-War. The paper concludes with the fact that Just War Theory provides balances that must be taken into consideration when there is any necessitated war that results from inevitable conflicts. Furthermore, the paper concludes that the strengths of the theory should be built on when there is such war.
Much work in the ethics of war is structured around the distinction between jus ad bellum and jus in bello. This distinction has two key roles. It distinguishes two evaluative objects— the war 'as a whole', and the conduct of combatants during the war—and identifies different moral principles as relevant to each. I argue that we should be sceptical of this framework. I suggest that a single set of principles determines the justness of actions that cause nonconsensual harm. If so, there are no distinctive ad bellum or in bello principles. I also reject the view that whilst the justness of, for example, ad bellum proportionality rests on all the goods and harms produced by the war, the justness of combatants' conduct in war is determined by a comparatively limited set of goods and harms in a way that supports the ad bellum–in bello distinction.
Jus Post Bellum: Just War Theory and the Principles of Just Peace
International Studies Perspectives, 2006
What happens following a war is important to the moral judgments we make concerning warfare, just as the intentions going in and the means used are. There has, however, been inadequate attention paid to considerations of jus post bellum in the just war tradition. This essay seeks to contribute to recent efforts to develop jus post bellum principles by first noting some of the ways that jus ad bellum and jus in bello considerations serve to constrain what can legitimately be done after war. We argue, however, that the constraints grounded in traditional just war theory do not offer sufficient guidance for judging postwar behavior and that principles grounded in the concept of human rights are needed to complete our understanding of what constitutes a just war. A just peace exists when the human rights of those involved in the war, on both sides, are more secure than they were before the war.
CAN WAR EVER BE ETHICAL? PERSPECTIVES ON JUST WAR THEORY AND THE HUMANITARIAN INTERVENTION CONCEPT
Throughout recorded history, war has been a part of human life. Sometimes war is waged for survival, sometimes it is waged in order to protect self-interests, and sometimes it is waged in order to extend those interests. According to the relatively new concept of humanitarian intervention, military force can be used for humanitarian purposes, in order to prevent human rights violations. However, any conflict or war has losses, materially and morally. On this account, it can be said that just war theory has been developed in order to prevent a huge amount of losses and in order to ensure that war is only waged when it can be justified. The roots of just war theory and humanitarian intervention can be found within the major religions. Christianity and Islam in particular put forward several arguments opposing wanton war and aiming to terminate mass killing. Furthermore, different civilisations employ different methods during war. For instance, from the early ages, war has intrinsically involved developing ethical attitudes towards the enemy, such as the immunity of women and children. Even when such methods and precautions apply to war, can war ever be ethical? Even when going to war is appropriate according to the principles of just war theory, can war be ethical? In order to save another person " s life, can killing people be ethical? As long as military force is one of the effective tools of state policies, can war be ethical? In order to bring democracy to undemocratic states, can democratic states resort to war? This essay will seek answers to all these questions. In doing so, it will try to explain just war theory and humanitarian intervention and will try to give examples of just or unjust wars and interventions. SAVAŞLAR AHLAKİ OLABİLİR Mİ? HAKLI SAVAŞ VE İNSANİ MÜDAHALE KONSEPTİ PERSPEKTİFLERİ Öz: Tarih boyunca savaş kavramı insan yaşamının bir parçası olmuştur. Savaş bazen hayatta kalmak için bazen çıkarların korunması için ve bazen de daha fazla çıkar elde etmek için kullanılmıştır. Göreceli olarak yeni olan insani müdahale konseptine göre askeri güç insan haklarının korunması amacıyla insanlık için de kullanılır. Fakat her çatışma veya savaşın maddi ve manevi
War is not the only or even the major cause of human suffering. But it is the cause for which we are most often most directly responsible. Our voluntary choices result in huge increases in mortality, massive refugee crises, and the dislocation of whole generations. So while there are other equally pressing problems facing humanity, none of them raises as pointed moral questions as those to do with whether and when we may take our polities to war and how we must fight if we do so. This Handbook offers a guide to thinking through the morality of war, from the perspective of contemporary analytical just war theory. This introduction explains the methodological and substantive choices made in designing the volume, then summarizes the key insights of the chapters to follow.