The Foto-Cine Clube Bandeirante’s Reception of Geraldo de Barros’s 1951 Fotoforma Exhibition (original) (raw)

2021, post. notes on art in a global context

This essay is the second in a series of texts on the Foto Cine Club Bandeirante, a group of amateur photographers whose ambitious and innovative works embodied the abundant originality of postwar Brazilian culture.1 The series coincides with the exhibition Fotoclubismo: Brazilian Modernist Photography, 1946–1964, on view at the Museum of Modern Art from May 8 to September 26, 2021. https://post.moma.org/the-foto-cine-clube-bandeirantes-reception-of-geraldo-de-barross-1951-fotoforma-exhibition/

Anthropology and Photography in Brazil: The Beginning of Their History (1840-1970)1

2020

This paper discusses the outset of the relationship between anthropology and photography in Brazil, aiming to systematize, for educational purposes, a history of the photographic production of an ethnographic character produced in the country from mid-19th to mid-20th century. That is, a timeframe prior the institutionalization of the discipline in Brazil, and the creation of the first research centers for Visual Anthropology, in the 1980s. Simultaneously to organizing such productions, we point gaps in the traced history that indicate important future developments. Thus, this paper addresses a story to be reconstructed that, even so, is worth telling. 1. A previous version of this text was drafted for a training course in photographic production offered by IPHAN as part of a training for Cultural Heritage management between 2017 and 2018. I would like to thank the DPI/IPHAN’s team, especially Ivana Medeiros Pacheco Cavalcante, who assisted me throughout the research and the develop...

Specters of brazilian history in the early photographic work of Mario Cravo Neto

Mario Cravo Neto is one of the most important contemporary photographers in Brazil. His works show a complex marriage of aesthetic lyricism, sculptural monumentality, and afro- Brazilian themes. In this paper, I am interested in comparisons that have been resisted by other scholars of Cravo Neto’s work. Particularly, I focus on the way his photographs work against the documentary and ethnographic tradition in Brazil. By looking at a series of earlier works by Cravo Neto, I will argue that the legacy of the Black Atlantic archive is an undercurrent in the artist’s work that at times transpires in eloquent ways.

The Dialogical Construction of a Historical and Photographic Narrative in Brazil and Latin America between the 1970s and 1980s. in: IJHCS Volume-1 Issue-3, 2015

This paper intends to focus on a key moment in Latin-American photography historiography: the 1980s. In 1984 the National Foundation of Arts – Funarte, governmental institution, created INFoto, the National Institute of Photography. It was created with the intention of mapping and organising Brazilian photographic profession and production, and it is one of the origins of the national photography historical narrative. Such intention is considered here in association with the country’s political moment, and cannot be dissociated of a similar movement that was taking place in several other Latin American countries. This movement is related to the Colóquios Latino Americanos de Fotografia, held between 1978 and 1984. A desire to organise the photographer’s work considering the realities of the continent is made explicit in the published round tables of the 1981 II Colóquio. The desire to identify a photographic production, and therefore a history of photography, specific to Latin America as opposed to a foreign one was also made explicit. Photographers engaged in public institutions promoted such mapping, which were also a revaluation and a ressignification. These people and institutions from several Latin American countries kept contact promoting initiatives with converging aims relating to organisation and professional training, conservation, publishing, exhibitions, etc. The historic narrative, which started to be composed based on the history of photography in Brazil, was built within its borders as well as part of a Latin American transnational movement.

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