Beyond Work Life, Death, and Reproduction and the Postwork Society (original) (raw)

2021, Discourse Volume 43, Number 2, Spring

In their "Manifesto against Labour" the German group Krisis states, "A corpse rules society—the corpse of labour."1 Work as well as the way we engage with it has become barely effective. We engage with work almost the same way we have been doing since biblical times. In Genesis 3:19 God says to Adam and Eve, "In the sweat of thy face shalt thou eat bread, till thou return unto the ground." In Thessalonians 3:10, the apostle Paul writes "this we commanded you, that if any would not work, neither should he eat."2 These two passages demonstrate the deep-rooted relationship between work and reproduction. Although there are many differences between the Old and New Testaments, the idea that one must work to live is not one of them. Since biblical times, work is seen as the only way to live until the day we die. Therefore, to live means to work.

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A Biblical Theology of Work

For a vast number of people today, Christians included, work is “not working” for them since they have never been taught a biblical theology of vocation. Indeed, work is often seen as the obstacle to life, the antonym for fun and enjoyment. Many people think and speak as if work itself is their curse in life, or God’s curse on them.

Work as a Perfection of the Human Person: A Philosophico- Theological Contextualization of 2 Thes. 3,10

UJAH: Unizik Journal of Arts and Humanities, 2017

In the first creation account, Gen 1,28 God mandated man to conquer the earth and subdue. Immediately after the fall in Gen 3, God spells out work as the only way through which man would get his daily bread. It follows therefore, that work remains a conditio sine qua non for man’s survival whether he is at peace with God or no. Hannah Arendt the French philosopher understands work as having a self perfective dimension. Plato in his Republic groups the organization of his political society according to the work every group does. This paper footnotes Paul’s instruction to the Thessalonians to project work as part and parcel of man. It views work as that which perfects man. The researcher believes that without work, the human person can neither be perfected nor can he survive. Thus, the paper documents that work is not just a virtue for survival, it also perfects the human person in as much as it perfects nature. The researcher takes work from the backdrop of its holistic dimension as ...

Theology of Work

This paper considers a biblical theology of work, looking closely at the relationship of the Creation Mandate (Gen 1:26-28) along side God's placement of the man in the garden (Gen 2:15). While the trajectory of futility is considered in Gen 1-11, extended exegetical analysis is given to 1:28 and 2:15.

The Role of Work: A Eudaimonistic Perspective

2012

FOR MORE THAN two centuries in industrialized societies an inherent problem has persisted regarding the role of education and work. This is due in part to the entrenched cultural dogma of the Cartesian/Newtonian paradigm which views the world as a mechanical device and people as organic machines operating within such a world. More recently, it includes the scientific management approach of Frederick W. Taylor which defines individuals as “human capital” to be used and disposed of at will for the benefit of an organizational enterprise or national economy (Banathy 1991, 1992, 1996, 2000; Makiguchi 2002; Dewey 1997, 2011; Laszlo 1972; Miller 1990, 2000; Savall 2010).

Trinity and Work: A critique of the view of the daily work in other Religions and in Marxism

MBS Texte, 2004

Content 1. The Significance of Work Ethics 2. God is a God who works 3. God is the hardest worker 4. because He is the highest authority 5. God‘s work will receive its wages 6. Excursus on Marxism 7. God‘s work is work for God 8. The toil of work 9. Laziness and Industry in the Book of Proverbs 10. Further Texts about Work in Proverbs 11. God‘s work is divided labor 12. God‘s work is service to one another 13. Annotations 14. The author 15. Impressum

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Work

Encyclopedia of the Philosophy of Law and Social Philosophy, 2022