Between Islam and the American Dream: An Immigrant Muslim Community in Post-9/11 America (original) (raw)
Related papers
Race and Religion in the Political Problematization of the American Muslim
This article examines how the American civil response to September 11 profoundly transformed the core of American Muslim political identity for a generation. I outline the evolving contours of the American Muslim as citizens after September 11 through an analysis of the impact of race and religion on two relationships: state to citizen and citizen to citizen. The American political response to September 11 had both positive and negative impacts for domiciled Muslims. At the national level, this event has forced American Muslims into a period of institution building and active citizenship while the federal government’s response has problematized the Muslim as a continuous potential security threat. One simmering question for the American citizenry in general concerns the loyalty of the American Muslim. In the future, the American Muslim political class will be engaged in a continued effort to write Muslims into the American narrative in the same way that previous immigrant groups have fought to reappropriate “Americanness.” The larger philosophical question in this process is how, in doing so, this group can prove its loyalty to the nation while maintaining a distinctive religious culture and heritage. What will be the future core of the maturing American Muslim as both a citizen of the republic and a servant of his or her god?
The indigenization and politicization of American Islam
ПОЛИТИКОЛОГИЈА РЕЛИГИЈЕ
The increased presence and visibility of Muslims in America in the past century means that Islam is no longer to be characterized as a Middle Eastern or South Asian phenomenon. Given the fact that it is the fastest growing religion in America, Islam is now a very American phenomenon. The face of American Islam has changed dramatically especially after the events of September 11, 2001. This article will examine the impact that recent events have had on the American Muslim community and will focus on increasing political engagement by members of the community. It will examine the political experience of American Muslims and will discuss how community members have come together to try to change the American political landscape.
Journal for the Study of Religions and Ideologies, 2010
In the course of the founding history of America, the American Sacred Ground has been a contested territory where people who do not share a single history or a single religious tradition have engaged in the common tasks of civil society to broaden the contours of religious pluralism in the US. This paper studies the post 9/11 phase of the public debate on America's religious identity as the Muslim moment in the long-standing pilgrimage in American religious history towards participatory pluralism. It underscores the challenges that both Americans and American Muslims have had to face to help one another make sense of the startling religious diversity incurred by the 1965 immigration reforms. My contention is that, compared to the Jewish and Catholic experiences, it is only since 9/11 that American Muslims have carried through the traditional role of religious outsiders, abiding by the principles of the American Sacred Ground.
Disentangling Religion and Culture: Americanizing Islam as the Price of Assimilation
This essay is an exploration into the social inevitabilities of culture shifts within the American Muslim community's self-understanding of their faith. Rather than a theological explication of the reasons why and why not Islam may or can or will not assimilate in America, our approach will be strictly sociological thereby side-stepping the intricate dialectic of theological niceties in deference to the social realities of culture change. As a social psychologist, my duty is to acknowledge the inevitabilities of behavioral shifts brought about due to social and cultural pressures resulting from immigration into an alien cultural weltanschauung, i.e., worldview. Therefore in this essay, we will explicate the meaning and nature of de-ethnicization and reenculturation as we endeavor to disentangle religion from culture, recognizing that much of what goes under the flag of religious orthodoxy is really culturally-mandated behavior and worldview. The assimilation process, however, will bear heavily upon the necessity for Muslim clergy in America to become professional by Western standards and we will in the process explore the complexities of religious secularism as a way of becoming an "American" Muslim. Finally, we will suggest liturgical and architectural "adjustments" to Western modes of public worship while indicating linguistic niceties which will prove helpful in the assimilation process which we have chosen here to call the "Islamicization of America".
The Practice of Islam in America: An Introduction
American Journal of Islamic Social Sciences, 2018
Since September 11, American Muslim identities, political views, sensi- bilities, and even private lives have been studied by academics, pollsters, government agencies, and think tank researchers. This renewed interest on the nexus of religious and national identity has produced a vast volume of publications, cross-cutting each social science discipline and thematic re- search area. Some are even available online, such as #islamophobiaisracism syllabus, #BlackIslamSyllabus and ISPU’s Muslim American Experience Bibliography page. What is often lost in this conversation, however, are the nuances that influence everyday lives of American Muslims and their practice of Islam. Situated within religious studies and Islamic studies scholarship and speak- ing to a broad disciplinary array, the edited volume The Practice of Islam in America: An Introduction is a much-needed contribution to the scholarship on Islam and American Muslims. The book’s editor, prolific and prominent scholar and his...