The Place of the Hypotyposeis in the Clementine Corpus: An Apology for “The Other Clement of Alexandria” (original) (raw)
Related papers
“Clement of Alexandria: An Introduction” The Expository Times 120 (2009), 261-271.
) was one of the leading Christian thinkers and writers of his time. He lived and taught in the North African city of Alexandria -perhaps intellectually the most lively and stimulating city in the Roman Empire. A number of Clement's works survive and they reveal a wide-ranging mind that is able to synthesize perspectives from the Bible, Greek philosophers, the writings of the tragedians, and postbiblical Christian authors. Clement's thought has influenced Christian thinkers down through the centuries, such as John Wesley, and for modern theologians his methods represent the beginning of a long tradition of Christian philosophical reflection.
Clement of Alexandria and His Doctrine of Scripture
2015
This article discusses Clement of Alexandria's doctrine of Scripture based on the terms "voice" of God, "first principle," and "demonstration" that he uses for Scripture. By studying the usage of these terms and the related passages, it will be made clear that Clement regards Scripture as a vessel of God's voice, favoring what is now called the theory of verbal inspiration. Moreover, the divine voice, like the voice of sirens, leaves no choice for the listeners but to submit and follow. This absolute submission is rational, because Scripture is a first principle, whose truth does not depend on any demonstrations. However, those who firmly believe in its truth will find abundant demonstrations in it that will guide them to a better and deeper understanding of its teachings.
Classical tradition and Judeo-Christian revelation in Clement of Alexandria
Graeco-Latina Brunensia
Clement of Alexandria is one of the most iconic intellectuals of primitive Christianity. His attitude towards Classical Greek culture had a decisive role in its acceptance as an appropriate instrument for the interpretation of biblical revelation. In the context of the present article, we follow the Clementine account of the Orphic texts, an interpretation distinguished by its manner of tackling the issue. This meant not only that he ignored the context in which the "Orphic tradition" developed, but also that he set aside the immanent quality of Greek culture. Clement's approach would have a deep impact on the way in which Late Antiquity Christianity would understand divine nature and the limits of the act of faith.
Some Observations on Clement of Alexandria, Stromata, Book Five
Collection of comments to various passages of Clement of Alexandria’s Stromata V (1,1-2; 2,5-6; 3,2; 6,3; 8,6; 18,3; 23,2-24,2; 38,5; 71,2-3; 83,5; 90,2; 98,4; 133,7; 141,3). Its aim is to complement earlier research by re-examining the syntactic structure or the meaning of terms, by adducing new parallels or by proposing fresh explanations of diffi cult segments of the text. Keywords: philosophy of faith, Basilides, being-life-thinking, angelology, exegesis of the High Priest, symbolism, negative theology, Valentinianism, soteriology
Achievement of maturity/perfection as one of the central themes of Clement’s philosophy and theology, has two main approaches. Lilla’s (1971) position pointed to philosophical context which marked Clement’s thought, while Osborn studied adaptation of the Greek legacy into new Christian context. This study challenges Osborn’s view (1957), while modifying Lilla’s position. In addition it deals with elements of Clement’s theology not dealt with by Lilla i.e. the role of Christian community in progress towards Christian perfection. This patristic idea of ‘perfection’ still has much to offer to a modern reader or student of theology, as it promotes a positive, holistic and optimistic vision of human being and his/her relationship with God