Population displacement, political space and social identity (original) (raw)

2003, Global Review of Ethnopolitics

With the arrival of US and coalition troops in Kandahar and Kabul, Afghanistan, following the unexpectedly swift destruction of the fundamentalist Taliban regime in November 2001, a new element has appeared in an ongoing ethno-religious struggle that had been destabilizing the heartlands of Eurasia since the early 1990s. The unexpected appearance of US, British, Turkish and other ISAF (International Security and Assistance Forces) in a country whose extremist theocracy has attempted to disseminate its fundamentalist interpretation of Islam to the neighboring regions drastically altered the status quo in the latest chapter in the 'Great Game' struggle for the soul of Central Asia and the Caucasus. 1 This latest version of a centuries-old conflict for influence in Central Eurasia has pitted Saudi-style Wahhabi fundamentalists against indigenous secularists/Sufi-mystics in a transcontinental battle costing tens of thousands of lives. While largely overlooked outside of this region, this bloody struggle has surged across Eurasia, from the Pamir Mountains of Tajikistan and the Kashmir Vale in the Himalayas, to the mountain villages of the secessionist statelet of Chechnya and the war scorched plains of Kosovo.

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Foreign Fighters, Returnees and a Resurgent Taliban: Lessons for Central Asia from the Syrian Conflict

Security and Human Rights, 2022

This essay surveys the recent history of Central Asian mobilization to foreign conflicts and insurgencies and offers discussion of the potential for a new wave of migration that the fall of the Afghan government and a victorious Taliban insurgency could present for the region. It argues that new developments have increased the importance of understanding the causes of conflict migration from Central Asia to both ensure successful reintegration of returnees and prevent a new wave of conflict migration. This contribution presents evidence that a one-dimensional focus on ideological or theological motivations for past waves of conflict migration is a poor explanatory mechanism for the broader conflict. A complex, localized, and multi-factor approach provides a much better explanatory model for mobilization to both local violence and foreign conflict.

Afghanistan Beyond the Geopolitical Lens

Institut für Auslandsbeziehungen (Institute for Foreign Relations), 2021

The essay reflects on the cultural dimensions of the imperial invasions of Afghanistan in the wake of the US retreat from the country in 2021. It argues that Afghanistan can be added to the list of failed liberal peace and statebuilding interventions undertaken since the 1990s, and this further underlines the need to critically scrutinise the whole neo-colonial practice of exporting the supposedly ‘universal’ values of the ‘superior' culture to discipline the unruly periphery. Because Afghans remain loyal to their traditions, they appear to outsiders to be culturally stagnant and lacking the ability to change. And when this flawed reading is enmeshed into foreign policy imaginaries, it provides the perfect rhetorical ammunition for imperialist civilising missions and interventions that take on the guise of freedom and humanitarianism. Culture and values are not used to champion co-existence and productive exchange, but to serve power and hegemony.

From Identity Crisis to Identity in Crisis in Afghanistan

2009

In this Policy Brief, the author traces the evolution of Afghanistan’s “identity crisis” from its origins during the Soviet occupation to its present day manifestations. The roles and histories of Afghanistan’s diverse ethnic communities in this crisis are described, and linkages made between these groups and the outside states, communities, and actors who shared or opposed their interests. Recommendations for transcending this recent history of crisis and division are offered.

Comment on Ethnic Politics in Contemporary Afghanistan: The Impact of Post‐2001 Foreign Intervention

Studies in Ethnicity and Nationalism, 2016

Note from the Editors: Rahmatullah Amiri, a student at the American University of Afghanistan, was seriously injured during the terrorist attack on the university in August 2016. Previous to the attack he had drawn on his ongoing field-based research to submit the following comment on ethnic politics in contemporary Afghanistan for inclusion in this Special Features section. He was injured before he was able to provide us with a revised version. In light of the circumstances, we have chosen to include his original comment, with minor editing done by the Special Features editors. We believe that the comment provides a window into the perspective of a young, careful observer of contemporary Afghanistan who has lived his entire life in the shadow of political violence.

Afghanistan’s Necessary Shift in Ethnic Narratives From Dominance to Dialogue Wilson Center

The WIlson Center, Washington D.C, 2023

For nearly half a century, Afghanistan has been embroiled in conflict. Many observers believe regional rivalries have fueled this crisis, while others attribute the roots of the conflict to broader geopolitical factors. Afghan leaders themselves have placed the blame on external culprits. These external factors have certainly played a role in the conflict. However, the core cause of the conflict is found inside Afghanistan: An ongoing identity crisis with no end in sight. Put simply, the sociotechnical makeup of Afghanistan lies at the heart of the country's 50-year struggle.

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