Representing" Real Indians": The Challenges of Indigenous Authenticity and Strategic Constructivism in Ecuador and Bolivia (original) (raw)
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Latin American Perspectives, 2017
The indigenous intellectuals who were part of the foundation of the Ecuadorean indigenous movement of the 1980s contributed to the theoretical and political grounding of the concept of the plurinational state that is now recognized in the country’s new constitution. This concept constitutes a critique of the idea of nationhood that developed in Latin America throughout the twentieth century. A comparative reading of these intellectuals’ work on the occasion of the fiftieth anniversary of the publication of Rodolfo Stavenhagen’s “Seven Erroneous Theses about Latin America” reveals two themes: colonial continuity and historical continuity. Both can be seen as a “settling of scores” with colonialism understood both as a historical period and as an analytical term for understanding the social reality of Latin America. Los intelectuales indígenas que formaron parte de la fundación del movimiento indígena ecuatoriano hacia la década de 1980 contribuyeron a la fundamentación teórica y polí...
SEEDS is an interuniversity research centre. It develops research and higher education projects in the fields of ecological and environmental economics, with a special focus on the role of policy and innovation. Main fields of action are environmental policy, economics of innovation, energy economics and policy, economic evaluation by stated preference techniques, waste management and policy, climate change and development.
Otherness, oppression and empowerment of the indigenous towns in the inter-Andean alley (Ecuador)
The International Journal of Human Rights, 2020
This article provides a historical review of the situation to which the indigenous peoples of the Ecuadorian inter-Andean corridor have been subjected since the Spanish conquest in the sixteenth century until the present day. This revision is based on scientific publications on different topics, anthropological, sociological, historical, political and legal, to which is added the analysis of original documents since the mid-twentieth century, such as the Agrarian Reforms, Constitutions of 1998 and 2008, the National Development Plans (2007-2021) and all the regulations generated around the indigenous people. The aim of the study is to provide an overview to understand and explain the secular problem of indigenism in Ecuador. Throughout these five hundred years of their history, they have been subjugated and enslaved, ignored and used, subjected to chronic neglect and permanent oppression. In the last decades, after the movements of 1990 and 1994, they have managed to make themselves visible in legislation and revitalise their cultural legacy, however, the ethnic barrier and poverty still persist, especially in rural areas, which is slowing down and hindering their empowerment.
What explains the fall and rise of Ecuadorian Indigenous mobilization from 2006-2021, and how Indigenous peoples, both leaders and non-leaders, understand the dynamics of their movement? This paper specifically examines protests as modalities of resistance and power to make broader claims regarding the movement as a whole. While there are many modes of resistance, protests are a phenomenon that diverse communities and groups within the movement participate in and have frameworks on. I argue that the decrease in protest frequency is rooted, in part, in two distinct factors that Indigenous leaders propose: 1). Political and ideological co-optation; and 2). Political repression. The increase in the number of protests and participants is rooted in cross-sectoral alliances against widely unpopular neoliberal reforms that enabled the movement's resurgence. While many scholars have emphasized the role of highland movements and elites in the Indigenous movement in Ecuador, I seek to examine the perspectives of individuals outside of the Andean leadership, specifically in the Amazon. Understanding protest dynamics in Ecuador requires an analysis of non-Andean, non-leadership beliefs on why individuals protest or not and how they conceptualize the movement. My sincerest gratitude to Burcu Pinar Alakoc, Ella Wilhoit, and Diana Schwartz-Francisco for their extraordinary dedication to this project as my advisors. For their help in conceptualizing the direction of this thesis and providing excellent feedback, contacts, and comments along the way, I would also like to thank
Journal compilation © 2008 Society for Latin American Studies. Published by Blackwell Publishing
2015
The article provides an analysis of three historical forms of political subjectivity in South-Central Peru: the montoneros, the gamonales and the post-confl ict politicos. Based upon a historical sociology of puna – valley relations, the article suggests that subjectivities should be read not as emanating from either side of the racialised misti – Indio divide, but instead as fractals of this.
Mijeski, Kenneth J. & Beck, Scott H. (2011), Pachakutik and the Rise and Decline of the Ecuadorian Indigenous Movement, Ohio University Press. Reviewed in: Latin American Politics and Society, Volume 55, Issue 2, Article first published online: 30 MAY 2013, University of Miami, Wiley-Blackwell. Available at: http://onlinelibrary.wiley.com/doi/10.1111/j.1548-2456.2013.00199.x/pdf