Ibn Khaldun s "Assabiyyah" and Muslim Minorities from Maqasid al-Shariah Perspective (original) (raw)
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Ibn Khaldun's Asabiyya and Muslim minority
The "Asabiyyah" of Ibn Khaldun elucidates the important of group feeling which is basis for rise and fall of a community. According to him, 'Asabiyyah' is a natural feeling of affection instilled in human beings, mainly protecting their group members who are treated unfairly. Further he argued that the 'Asabiyyah' could serve as one of instrumental social driving devices to unite people. Thus, the researcher has proposed to study its adequacy in bringing solutions for the challenges of Muslim minority communities where their disunity deteriorates them further. So, to explore this, the researcher will examine inherent interconnection between 'Asabiyyah', fitrah and Maqasid al-Shariah and their relevance to Muslim Minority communities.
Ibn Khaldun’s Theory of ‘Asabiyyah and its Application in Modern Muslim Society
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Abstract: The theory of 'Asabiyyah propounded by Ibn Khaldun is the centre of his concept of al-'umrân, which according to him has influenced the rise and fall of certain dynasties or states. This study will examine Ibn Khaldun's theory of 'Asabiyyah and the application of this theory within the modern Malaysian Muslim community. Certain dynasties or states were built on the notion of 'Asabiyyah including Muslim governments in various regions of the world.
The Asabiyyah Theory of Ibn Khaldun and the Development of Muslim Nationalism
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Since ancient times the strong group feeling works as the prime driving force to rise into power and to rule thereby. The dynasties declined as soon as the group feeling became fragile. Ibn Khaldun depicted this issue through his remarkable theory of Asabiyyah. During the reign of Prophet (PBUH) and Four Rightly Guided Caliphs Islamic brotherhood instead of asabiyyah served as the core impetus. However, subsequent Muslim dynasties clung to the asabiyyah to rise into power. Afterwards the western nationalism developed among the Muslims gradually. This article explores the genre of nationlism evidently present in the contemporary Muslim world and asserts that it springs out of the offshot of asabiyyah. The article has followed exploratory research method and historical method in parallel. Keywords: ibn khaldun, asabiyyah, muslim nationalism, muslim brotherhood, pan-islamism.
Ibn Khaldun's theory of 'asabiyya' and its application in Kerala Muslim politics
" He is indeed the one outstanding personality in the history of a civilization whose social life on the whole was 'solitary, poor, nasty, brutish and short'. In his chosen field of intellectual activity he appears to have been inspired by no predecessors, and to have found no kindred souls among his contemporaries, and to have kindled no answering spark of inspiration in any successors ; and yet, in the Prolegomena (Muqaddimat) to his Universal History he has conceived and formulated a philosophy of history which is undoubtedly the greatest work of its kind that has ever yet been created by any mind in any time or place. It was his single brief 'acquiescence' from a life of practical activity that gave Ibn Khaldun his opportunity to cast his creative thought into literary shape. " A STUDY OR HISTORY. Vol. III. Arnold ]. Toynbee. Royal Institute of International Affairs and Oxford University Press. p. 321-322.
MawdËdÊ's thesis of Muslim unity touches core of the issue as he emphasizes on finding the basics of understanding the Muslim unity. Any attempt to set the theory of Muslim unity may not get the practical dimension until the standards of its understanding are laid out. In other words, it can be said that setting the basics of understanding the unity is a prerequisite for shaping effective theory of Muslim unity. After a thorough exploration, MawdËdÊ's works on Muslim unity appear to be written very systematic and methodological manner. He critically scrutinizes the basics of understanding the unity. As he claims, one must find out the common grounds that especially bind Muslim countries together and all Muslims in general; and the issue of Muslim unity may remain vague until the Islamic culture is completely conceived of. He says that "the unity of Islamic world cannot be conceived of without Islamic culture". MawdËdÊ recommends that the common things which unite all Muslims together are the common beliefs and thought, common culture, common moral system, civilizational relationship, vitality of the concept of one Ummah, universal brotherhood and geographical location of the Muslim world. This paper is devoted to critically analyze MawdËdÊ's ideas on Muslim unity.
Post-Asabiyya: Ibn Khaldun and the Discourse of Reform
Tabsir: Insight on Islam and the Middle East, 2006
This paper highlights core issues related to what I call here, “Post-Asabiyya”, to indicate new perspectives and viewpoints opposing and transcending Ibn Khaldun's widely-known concept of ‘asabiya, group cohesion and solidarity based on blood relationships (and common interests) within particular groups.
Farḍ Kifāyah: The Principle of Communal Responsibility in Islam
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This article highlights the role of the community in establishing and maintaining Islamic objectives and rulings through the concept of ‘communal obligation’ (farḍ kifāyah), particularly in the context of Muslim minorities living in a non-Muslim society. There is a paucity of Western academic literature that comprehensively treats the topic of farḍ kifāyah and its theological and legal frameworks. This article introduces farḍ kifāyah theory for the reader and showcases the vital role of the community in establishing Islamic principles. Part I introduces the definition of farḍ kifāyah in legal theory (uṣūl al-fiqh) and some of its applications in Islamic law (fiqh), and lays out its theological frame of priorities. Part II examines the scope of the term ‘community’ in relation to our current conception of the term in the West and provides insights on how to embark on traditional communal obligations relevant to our community today. Original source: https://yaqeeninstitute.ca/yousef-wahb/fard-kifayah-the-principle-of-communal-responsibility-in-islam
Journal of Islamic Studies and Culture
Formation and sustainability of a state in every human society is a necessary venture as human beings have a great interest in civility and socialization by their natural disposition. The needed vital instrument to achieve this venture is not within the capacity of a single man as this venture requires the solidarity and cooperation of group of people in a society. The study aims at examining the theory of 'Aşabiyyah as propounded by a renowned Muslim scholar, IbnKhaldūn in his introduction to his magnus opus "
As the Islamic world declined in the 14th century, Ibn Khaldun wrote the Muqaddimah, a massive philosophical work in which he sought scientific grounds for a universal analysis of human beings. By seeking a global history of humanity, one that was not derived from the particular history of any one group, he was able to offer insight into the importance of group solidarity, assabiyeh. In this essay, I discuss dynamics between autonomous individuality and group identity and offer some cultural comparisons to illustrate more general insights.