The Four Kingdom Schema and the Seventy Weeks in the Arabic Reception of Daniel (original) (raw)
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The Four Kingdoms and Other Chronological Conceptions in the Book of Daniel
Four Kingdom Motifs before and beyond the Book of Daniel, 2021
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Four Kingdom Motifs before and beyond the Book of Daniel
2021
In addition to standard abbreviations in The SBL Handbook of Style: Second Edition, the volume includes the following for journals, reference volumes, and monograph series. AeF Aethiopistische Forschungen ajh Acta Juridica Hungarica AmBR American Benedictine Review AnE Annales d'Ethiopie AnEM Anuario de estudios medievales ArB Art Bulletin assl Archiv für das Studium der neueren Sprachen und Literaturen asrsp Archivio della Società romana di storia patria bb Bibliothèque de Byzantion bcaw Blackwell Companions to the Ancient World bcct Brill's Companions to the Christian Tradition bcema Bulletin du centre d'études médiévales d' Auxerre bgl Bibliothek der griechischen Literatur BibAr Biblia Arabica bsaw Berlin Studies of the Ancient World bzkp Beiträge zur klassischen Philologie cco Collectanea Christiana Orientalia ccr Cambridge Companions to Religion ccs Cambridge Classical Studies cls Comparative Literature Studies cr Classical Review ctsrr College Theology Society Resources in Religion daem Deutsches Archiv für Erforschung des Mittelalters doml Dumbarton Oaks Medieval Library dos Dumbarton Oaks Studies ec Early Christianity ema Égypte/Monde arabe eme Early Medieval Europe es Études syriaques ethdt Études et textes pour l'histoire du dogme de la trinité gcs.nf Die griechischen christlichen Schriftsteller der ersten Jahrhunderte: Neue Folge gsecp Gorgias Studies in Early Christianity and Patristics jaj
The Proto-Fourteenth Vision of Daniel
Christian-Muslim Relations: A Bibliographical History 1, 600-900, ed. D. Thomas and B. Roggema, (History of Christian Muslim Relations 11), Leiden and Boston, 2009, pp. 309-313., 2009
Daniel's Four Kingdoms Schema: A History of Re-writing World History
Twice in the book of Daniel (chs. 2 and 7), a fourfold pattern summarizes the history of the world as a succession of gentile kingdoms that derive their sovereignty from Yhwh. This "four-kingdom schema " has proven to be one of the most influential time structuring devices of the past three millennia. This article uses schema theory, a tool developed in the modern discipline of psychology, to analyze the four-kingdoms schema. An overview of the reception history of this schema provides evidence for how and why it continues to function even in contemporary political discourse.
How To Categorize The King: Daniel 4 in Light Of Mesopotamian Divine-Human-Animal Boundaries
Advances in Ancient Biblical and Near Eastern Research, 2023
The narrative in Daniel 4 invariably seems to raise questions about the relationship and distinction between humans, animals, and divine beings. This can be seen firstly in how the human king Nebuchadnezzar appears to offend the Most High God, and then latterly in how he receives an animalising affliction. While the basic categories of divine, human, and animal therefore seem to be important, the boundaries between them may also to be troubled by the narrative’s events. The Danielic narrative does not itself exactly determine what constitutes these boundaries, instead they appear to be left quite ill-defined. However, as scholarship on Dan 4 has recently benefitted from utilising comparative Mesopotamian material to explain aspects of the chapter, this article will look at how such divine-human-animal boundaries are constructed in such ancient Near Eastern texts. Drawing on previous studies, the key indicators of these boundaries within Mesopotamian material will be isolated, before then attempting to read Dan 4 in light of them. This article will therefore argue that the portrayal of Nebuchadnezzar in Dan 4 utilises similar divine-human-animal boundaries to those found in such Mesopotamian texts, and that the king’s position relies upon his relationship with both wisdom and immortality. Furthermore, this study of Dan 4 also aims to use this particular biblical narrative to form a basis by which future scholarship can consider similar boundaries to be at work in other Second Temple texts.
The Identity of the “Mad King” of Daniel 4 in the Light of Ancient Near Eastern Sources
Christianesimo nella storia, 2012
The fourth chapter of the book of Daniel recounts a story of a Babylonian king who has a frightening dream, which only a Jewish exile is able to interpret for him. In his dream, and in the subsequent narrative, he is transformed into an animal-like being who lives away from human society for a period of seven years. Ultimately both his wits and his throne are restored to him and he praises the God of the Jews. The bizarre events of this passage make it one of the most puzzling in the entire Hebrew Bible. For generations, scholars have struggled to link Daniel 4 with historical evidence from the reign of the Neo-Babylonian king, Nebuchadnezzar II (604-562 BCE), with whom it is explicitly associated. However, with the discovery and publication of numerous cuneiform sources from the ancient Near East, many scholars have reconsidered this passage in Daniel, looking instead to the events of the reign of the last Neo-Babylonian king, Nabonidus (556-539 BCE). 1 In this paper I show how the editors of Daniel reworked this Nabonidus tradition, attributing it to Nebuchadnezzar in order to promote their theological ideals. I begin by looking at the background of Daniel 4, examining descriptions of both Nebuchadnezzar's and Nabonidus's reigns. Next I survey the connections between the events of Daniel 4 and other sources, including a stela discovered at Harran 1 See, for example, the works of J.J. Collins, Daniel. A Commentary on the Book of Daniel, Minneapolis 1993; several articles in Judah and the Judeans in the Neo-
The aim of this article is to demonstrate the dynamic nature of the Christian Arabic Book of Daniel. I will present extant versions, discuss their variegated canonical constellations, show the fluidity of text units in the various versions and describe how they have even come to absorb liturgical practice. Special attention will be paid to the deuterocanonical narratives related to the Book of Daniel that have almost completely escaped scholarly scrutiny. The fluctuating and vivid character of Arabic Bible translations is particularly evident in the rendition of Daniel, yet in many aspects these findings are characteristic of the Arabic Bible enterprise at large. Arabic translations appear to have functioned alongside texts in the established liturgical languages which continued to serve as the measuring standard of the biblical narrative. Thus, the value of the Arabic Bible renditions lies foremost in their ability to capture a less formalized, spontaneous, and uninhibited practice and understanding of the religious heritage.