Indigenous Peoples, Indigenous Knowledge and Their Issues on Climate Change, particularly on REDD+, in Developing Countries (original) (raw)
Related papers
Addressing Climate Change with Indigenous Knowledge
International Journal of Climate Change, 2(1), 33-47., 2010
Climate change has become a global problem affecting especially the world’s poorest people in developing countries. Well documented failures of developing programs to address climate change issues have shown that western technologies and concepts may not fit the cultural context of many developing nations. Sustainable solutions need to draw on indigenous knowledge that is compatible with the local culture. Therefore, this article presents concepts based on indigenous knowledge that may help to design sustainable development projects to address climate change. The article discusses numerous advantages of involving local people in environmental assessments. Furthermore, indigenous coping mechanisms to deal with droughts and flooding as major impacts of climate change are presented. Coping mechanism range from special cropping methods, seed preparation, and water management techniques as a response to drought, whereas bamboo platforms, floating seedbeds, stilt houses, and drainage channels are examples for indigenous answers to severe flooding. Also, techniques such as forest gardening, agroforesty, communal forest management, and forest protection based on supernatural beliefs are presented as indigenous approaches to tackle deforestation as a major source for atmospheric CO2 increase leading to global warming. In addition, the advantages of indigenous communication techniques for information dissemination for the purpose of learning and disaster communication are explored. Finally, the problems of indigenous knowledge loss due to acculturation and western/modernity impacts are discussed. The article concludes with a set of recommendations on how to increase the efficiency of documentation and dissemination of indigenous knowledge.
Indigenous peoples and climate change: From victims to change agents through decent work
Climate Change and Law Collection
The adoption in 2015 of the 2030 Agenda for Sustainable Development and the Paris Agreement on climate change, was a major achievement by the international community and the two instruments are expected to translate into major efforts by countries across the globe to review and reinforce their strategies, plans and programmes to bring about inclusive and sustainable development for all. The United Nations system, including the ILO, is expected to support member States in implementing these new and innovative frameworks for development and climate action. Global policy debates and a growing body of research emphasize that indigenous peoples remain among the poorest of the poor while also being particularly vulnerable to the impacts of climate change. At the same time, it is now recognized that indigenous peoples make critical contributions to efforts to combat climate change and its impacts. The present report explores why indigenous peoples are particularly vulnerable to climate change and what could be done to support them in their role as agents of change. In this regard, the report specifically focuses on access to decent work, sustainable enterprises for green growth, and the ILO Indigenous and Tribal Peoples Convention, 1989 (No. 169), which provides a framework for protecting rights, creating sustainable enterprises, promoting dialogue and participation, and reconciling diverse interests in search of common solutions. It is hoped that the report will contribute to the ongoing debates among and between ILO constituents, indigenous peoples, the United Nations and development partners, and lead to progress in achieving sustainable and inclusive development that leaves no one behind.
IWGIA Briefing note, 2022
On 28 February 2022, the Intergovernmental Panel on Climate Change (IPCC) released a groundbreaking report on Impacts, Adaptation and Vulnerability, a contribution of the Working Group II (WGII) to the IPCC Sixth Assessment Report (AR6). This IWGIA briefing analyses the IPCC report’s findings with regards to Indigenous Peoples and critically assesses how Indigenous Peoples’ knowledge is regarded in broader global climate action. By Rosario Carmona, Joanna Petrasek MacDonald and Dalee Sambo Dorough, Inuit Circumpolar Council (ICC); Tunga Bhadra Rai, Nepal Federation of Indigenous Nationalities (NEFIN); Gideon Abraham Sanago, Pastoralists Indigenous NGO’s Forum (PINGO’s Forum); and Stefan Thorsell, International Work Group for Indigenous Affairs (IWGIA).
CLIMATE CHANGE AND INDIGENOUS PEOPLE
C limate change may be the biggest threats of the 21 st century. Studies in the Himalayas a global biodiversity hotspot indicate that climatic changes have significantly impacted biodiversity and the people of the region and have shown that indigenous communities have already been adapting to the induced effects of climate change. Yet there is very little literature on the impacts or the response of the communities. At the same time there is a wealth of information in the form of local knowledge of the indigenous communities based on their observations, perceptions and experiences over the years. We conducted a series of household surveys in 2010 and 2011 in Lachen valley, North Sikkim to assess local perceptions and adaptation to climate change. The perceptions on the impacts of climate change were very detailed and provided numerous insights on local concerns. The data clearly suggested that the local people of the region have been experiencing changes in climatic conditions and natural surroundings including their grazing pastures and agriculture. The response of the people to adversities resulting from changing climatic conditions and their adaptation strategies particularly with the help of their local institution, the Dzumsa were documented. The study suggests that indigenous peoples have much to offer on the discourse on and actions countering climate change. To effectively tackle climate change the local perceptions, adaptations, responses and solutions must be kept in mind while being inclusive of the traditional institutions like the Dzumsa to effectively develop and implement adaptation and mitigation strategies.
Indigenous and Traditional Peoples and Climate Change Issues Paper
ndigenous and Traditional Peoples and Climate Change Issues Paper, 2019
The material and the geographical designations in this document do not imply the expression of any opinion whatsoever on the part of IUCN concerning the legal status of any country, territory, or area, or concerning the delimitation of its frontiers or boundaries.
Indigenous Peoples and Climate Change: Emerging Research on Traditional Knowledge and Livelihoods
2019
Special thanks to Uma Rani (ILO) for reflecting on the studies and contributing towards the concluding remarks, and also to Professor Dawn Chatty for facilitating the engagement between the ILO and the University of Oxford. The publication further benefited from the English language editing by Richard Cook and his team. Special thanks also to Professor Heather Viles for her support for the publication. Finally, the publication would not have been possible without the encouragement of Shauna Olney
Indigenous peoples and global climate change: Intercultural models of climate equity
2010
Indigenous Peoples and Global Climate Change: Intercultural Models of Climate Equity I am very pleased to be here and honored that you entrusted me with the opening remarks for this wonderful symposium. I want to start with this thought: I see the climate change issues confronting us today as an opportunity. These are serious issues, to be sure, and they seem quite overwhelming, which inspires many people to choose not to think about them at all, preferring instead to turn on the TV and focus on the crazy antics of our celebrities. However defeated one might feel, this is our opportunity to see where old ways of thinking are not serving us well and where we need to create new ways of thinking. The central challenge for all of us is to be able to conceive of some other way of thinking that is better suited to carry us through this crisis. When one looks at the politics of climate change at the international, domestic, and tribal levels, there is an overwhelming * Professor of Law, Willard H.
2007
One of the reasons for the lack of recognition of Indigenous Peoples in the discourse on climate change is the scarcity of research and information documenting the full impact of this multifaceted issue on their communities. While articles and papers have been written on related topics (in particular by the World Rainforest Movement), there has yet to be a cohesive published report outlining the areas of concern and action prioritized by Indigenous Peoples. Such a study is necessary in order to raise awareness and demonstrate the need to include Indigenous Peoples in the proceedings of the UN Framework Convention on Climate Change and related processes. This collection of case studies seeks to move toward those goals by illustrating three different but interconnected features of the issue at hand. Together, the four case studies contained in this volume present a detailed and comprehensive picture of the vital role Indigenous Peoples can – and must – play in the global effort to address climate change.