Sustainable development and the nics: Cautionary tales for the South in the New World (Dis)Order (original) (raw)

SUSTAINABLE DEVELOPMENT: A SYLLOGISM OF OUR TIME (21 ST CENTURY

Sustainable development (SD) has in the recent years morphed into a development du jour in the development arena. So much so that it has captured the attention of actors and actions at various levels i.e. nations and international organizations-For Example; the International Monetary Fund (IMF), the World Bank (WB), World Trade Organization (WTO), United Nations (UN), non-governmental organizations, civil society organizations amongst other. This has further heightened mobilization of what Scoones I., et al., (2015) term ‘make-or- break’ climate agreements in an effort to address environmental problems caused by economic growth: the 92 “Earth Summit” in Rio de Janeiro (Grober, 2007), the 2002 Johannesburg “Earth Summit” (Dodds F., 2014) and the 2012 Rio de Janeiro “Earth Summit” (Pisano, U., et al., 2012). However, there are voices of disgruntlement with regards to SD’s definition and inconsistent use amongst various development specialists-ecology, economics, politics and sociology. As posited by Tolba, M.K., (1984), SD has turned out to be “an article of faith, a shibboleth; often used, but little explained." This perceived oxymoronic nature of SD makes it amenable to development cliché. Consequently, there is need to be pro-active and solution driven as opposed to being reactive and carping in our debates. Such debates framed that way will enable the concept of SD to be unpacked and characterized before it is misconstrued, distorted, and eventually co-opted (Lele, SM., 1991). The co-optation aspect is already here with us and it is the new development trend subsumed in the UN development road map -sustainable development goals-a set of 17 ambitious goals and 169 targets meant to be achieved by the year 2030 (Griggs, D., 2013; Sachs, J. D., 2012). Nonetheless, the ambivalence surrounding SD theoretical and analytical framework complicates the process to determine whether this development framework will advance sound and socially meaningful form of development for everyone concerned (Lele S.M., 1991; Buttel, F. H., & Gillespie Jr, G. W., 1988). In September 2011, United Nations Secretary General Ban Ki-Moon, while stating his priorities for the second 5 year term in the office posited that, “Saving our planet, lifting people out of poverty, advancing economic growth...these are one and the same fight." The crux of this paper will be to critically discuss this statement and determine how alive the statement is to the contemporary thinking around sustainable development as a means to an end or as an end goal in its self.

Why 'Sustainable Development' Is Often Neither: A Constructive Critique

2013

Efforts and programs toward aiding sustainable development in less affluent countries are primarily driven by the moral imperative to relieve and to prevent suffering. This utilitarian principle has provided the moral basis for humanitarian intervention and development aid initiatives worldwide for the past decades. It takes a short term perspective which shapes the initiatives in characteristic ways. While most development aid programs succeed in their goals to relieve hunger and poverty in ad hoc situations, their success in the long term seems increasingly questionable, which throws doubt on the claims that such efforts qualify as sustainable development. This paper aims to test such shortfall and to find some explanations for it. We assessed the economic development in the world's ten least affluent countries by comparing their ecological footprints with their biocapacities. This ratio, and how it changes over time, indicates how sustainable the development of a country or region is, and whether it risks ecological overshoot. Our results confirm our earlier findings on South-East Asia, namely that poor countries tend to have the advantage of greater sustainability. We also examined the impact that the major development aid programs in those countries are likely to have on the ratio of footprint over capacity. Most development aid tends to increase that ratio, by boosting footprints without adequately increasing biocapacity. One conceptual explanation for this shortfall on sustainability lies in the Conventional Development Paradigm, an ideological construct that provides the rationales for most development aid programs. According to the literature, it rests on unjustified assumptions about economic growth and on the externalization of losses in natural capital. It also rests on a simplistic version of utilitarianism, usually summed up in the principle of 'the greatest good for the greatest number'. We suggest that a more realistic interpretation of sustainability necessitates a revision of that principle to 'the minimum acceptable amount of good for the greatest sustainable number'. Under that perspective, promoting the transition to sustainability becomes a sine qua non condition for any form of 'development'.

Reconsidering Sustainable Development

Twenty-five years after it entered the mainstream of global development discourse, “sustainable” remains a vague concept. Adopted by the powerful and the powerless, the term has been used to describe everything from consumer products to entire economic systems. Meanwhile, conciliatory democratic politics have suffered under a heavily money-influenced political process. This paper critiques conventional views on the definition of sustainability, and the proposed solutions that emerge therefrom. Ultimately, even the most useful concept in sustainable development discourse —the “three-legged stool” of social, ecological, and economic concerns—remains inadequate. The failure to implement the three-legged stool in practice indicates that contradictions between desired outcomes in each leg are an inherent and perpetual problem for society. Modern sustainability discourse, in its focus on ideal outcomes, fails to provide guidance for what to do when these contradictions occur. In promoting deliberative democratic decision-making for government, business, and civil society as a means towards sustainability, the author emphasizes sustainability as a process, not an achievement, even if that process relies on some widely accepted sustainability indicators to gauge its direction. By paying attention to the limits and failures of current models of societal decision-making (including the ways economic structures delimit behavioral options), sustainability discourse can elaborate a successful alternative: widespread, multi-level, nested, and interacting deliberative democratic processes that address the usage and pollution of natural resources. This paper also analyzes urbanization as a contentious subject within sustainability discourse, and as a key element in deliberative democratic development and the iterative mitigation of environmental problems.

Lautensach, A. & S. Lautensach. 2013. Why ‘Sustainable Development’ is Often Neither: A Constructive Critique. Challenges in Sustainability 1(1): 3-15.

Efforts and programs toward aiding sustainable development in less affluent countries are primarily driven by the moral imperative to relieve and to prevent suffering. This utilitarian principle has provided the moral basis for humanitarian intervention and development aid initiatives worldwide for the past decades. It takes a short term perspective which shapes the initiatives in characteristic ways. While most development aid programs succeed in their goals to relieve hunger and poverty in ad hoc situations, their success in the long term seems increasingly questionable, which throws doubt on the claims that such efforts qualify as sustainable development. This paper aims to test such shortfall and to find some explanations for it. We assessed the economic development in the world's ten least affluent countries by comparing their ecological footprints with their biocapacities. This ratio, and how it changes over time, indicates how sustainable the development of a country or region is, and whether it risks ecological overshoot. Our results confirm our earlier findings on South-East Asia, namely that poor countries tend to have the advantage of greater sustainability. We also examined the impact that the major development aid programs in those countries are likely to have on the ratio of footprint over capacity. Most development aid tends to increase that ratio, by boosting footprints without adequately increasing biocapacity. One conceptual explanation for this shortfall on sustainability lies in the Conventional Development Paradigm, an ideological construct that provides the rationales for most development aid programs. According to the literature, it rests on unjustified assumptions about economic growth and on the externalization of losses in natural capital. It also rests on a simplistic version of utilitarianism, usually summed up in the principle of 'the greatest good for the greatest number'. We suggest that a more realistic interpretation of sustainability necessitates a revision of that principle to 'the minimum acceptable amount of good for the greatest sustainable number'. Under that perspective, promoting the transition to sustainability becomes a sine qua non condition for any form of 'development'.

International Political Science Review Sustainable Development: Exploring the Ethics of Our Common Future

The concept of sustainable development was placed on the international agenda with the release of the report Our Common Future by the World Commission on Environment and Development in 1987. Although considerable attention has since been devoted to the idea of sustainable development itself, the broader conceptual framework of the idea-whereby the Commission tried to integrate environmental policies and development strategies in order to create the foundation for a global partnership-has been neglected in much of the literature. The purpose of the present article is to offer an interpretation of Our Common Future, where the concept of sustainable development is linked to the broader framework of normative preconditions and empirical assumptions. The structure of the argument is to demonstrate that the relationship between sustainable development and economic growth has been over-emphasized, and that other vital aspects of the normative framework have been neglected. Social justice (both within and between generations), humanistic solidarity, a concern for the world's poor, and respect for the ecological limits to global development, constitute other aspects of sustainable development; aspects which are indeed relevant for the growing disparity between North and South.