Transformation of the Caste System and the Dalit Movement (original) (raw)
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Caste System: a glance of ruinous effect to Dalits in India
The paper examines the effect of caste system among Dalits in India. Casteism perpetuates hatred and oppressed Dalits in every dimension of life and its ramifications is horrendous. Since it is divinely sanction found in Hindu Shastras, standing against it becomes almost impossible. Many scholars and social activists put forth their viewpoint but remains mere academic discussion. The possible remedy of these issues is not to root out caste system but removing the traditional thinking of casteism through education, mixed marriage, economic equality and given dignity base on merit and humanity not on castes. The method and methodology imply is purely library research using books, articles, newspapers, etc. to bring out facts and figures.
International Journal of Scientific Research in Science and Technology, 2020
The Dalit movement in the familiar sense of organized resistance of the ex-untouchables to caste oppression may not be forced beyond colonial times however in a wider séance of the strange of lower castes against the hegemony of Brahmanical ideology to grasp certain generalities of the Dalit movement this paper will try to present a hypothesis that predominant alibies that the contemporary Dalit movement tens to reflect , are basically acquired from circumstances that brought it into existence.
This speculative paper argues that the caste system of India could be seen as a present-day remnant of 'tribal apartheid' which came into being when Indo-European warlike nomadic pastoralists overran and dominated an earlier urban Dravidian peoples. This form of discrimination based on identity is akin to racism. The enduring salience of caste and colour consciousness among Indians forms one of the great modern paradoxes that have resisted Indian governmental attempts to bring about social change. It is a truism that any statement made about India even when backed by some adduced facts can be immediately contradicted by equally probable deductions and countervailing information. This sense of intellectual confrontation has been heightened to painfully shrill levels of late, and everything is now being called into venomous political question and public debate. Paintings, literature, theatre, cinema, and even scholarly works on prehistory are seen as deliberate and malicious insults to one community or other. In such a charged social atmosphere, it is impossible to raise debates on the fraught question of the Indian Caste System without immediately igniting attack. Hence, most Indian scholars avoid exploring this question after routinely passing a comment condemning it, and decrying its continued social observance, though outlawed by law. However, because of its singularity as a socio-religious system, its discriminatory hold over the civic life of over two-hundred million people, and its constant fueling of heinous violence in India, the caste system deserves to be studied with whatever intellectual honesty is possible, and not only through the lens of inflamed bigoted passion, derogatory or defensive.
Isara solutions, 2023
Present paper highlights the very beginning of the caste system. It presents the caste system during pre independence Indian society as well as in the post independence Indian society. It also highlights the changes brought in caste and society from time to time. The transformation in society has been presented in the current paper making caste as the base. The four Varnas based on Hindu mythology are discussed in the paper. An attempt has been made to bring into light the origin and the starting of this caste system in society and transformation in it from time to time. Keywords: caste, society, social barrier, transformation in caste system, social change. Etc. In India, the caste system has existed from the beginning of time. The Indian caste system has historically been used to distinguish between members of various tribes. Given that the Indian Caste System is a closed system of stratification, a person's social standing is determined by the caste they were born into. Interaction and conduct with those of a lower social position are constrained. The caste system has been changed and varied over and again in the past. This study will highlight the role of patriarchy in caste and class distinction in India, as well as present the Indian caste system and its prevalence post-independence to the present. A caste is a group of families or a collection of families with the same name, who claim to be descended from a mythical ancestor (either human or divine), who claim to follow the same hereditary calling, and who are seen by those with the authority to form judgments as constituting a single homogeneous community. B.R. Ambadkar in his article endorses M. Senart's description of caste as "a close corporation in theory at any rate rigorously hereditary; equipped with a certain traditional and independent organization including a chief and a council, meeting on occasion in assemblies of more or less plenary authority and joining together at certain festivals: bound together by common occupations, which relate more particularly to marriage and to food and to question of ceremonial pollution, and ruling it member by the exercise of jurisdiction the extent of which varies, but which succeeds in making the authority of the community more felt by the sanction of certain penalties and above all by final irrevocable exclusion from the group." (The Surplus Man and Woman) He further says, "According to well-known ethnologists, the population of India is a mixture of Aryans, Dravidians, Mongolians and Scythians. All these stocks of people came into India from various directions and with various cultures, centuries ago, when they were in a tribal state. They all in turn elbowed their entry into the country by fighting with their predecessors, and after a stomachful of it settled down as peaceful neighbours. Through constant contact and mutual intercourse they evolved a common culture that superseded their distinctive cultures. It may be granted that there has not been a thorough amalgamation of the various stocks that make up the
CHRONICLES OF CASTE SYSTEM AND ITS IMPRESSION IN INDIAN SOCIETY
JETIR, 2024
Ambedkar was an Indian jurist, economist, social reformer, and political leader who headed the committee drafting the constitution of India from the constituent assembly debates and inspired the Dalit Buddhist movement after renouncing Hinduism. He fought to eradicate social inequalities like untouchability and for the rights of the Dalits and other socially backward classes throughout his life. The caste had its foundation in ancient scriptures of smriti, which was put in place for the eternal subjugation of the so-called untouchables. In his life, he has put his heart into reforming age-old traditions which were codified through subjugation. This article is related to Ambedkar's notion of the caste system and its discourse and Caste system prevalent in present Indian Society.
National Movement and Dalit Struggle: A Sociological Perspective
Quest Journals Journal of Research in Humanities and Social Science, 2024
During the foreign rule in the country, different sections of the society, distressed by their colonial policies, took part in the movements against them for various reasons. The aspirations of each section of the country during the movement and the subsequent success were also different. Amidst all this, there were many groups of the Dalit class living in the country, some of which were completely opposed to the foreign rule, for which they were continuously fighting, while the initial goal of some was to end the exploitative, inhumane untouchability and caste system prevalent in the then society Which historically had become an integral part of the Indian social system as a cultural element. In the presented research article, the individuals and groups of the Dal it class who struggled against the foreign power and also made efforts under the law and order of the British Government to eradicate the social evils prevalent in the country like untouchability, casteism etc. and for the socioeconomic and political upliftment of the Dalits. Efforts to be made for this have been discussed. Through this article, an attempt has been made to establish that the revolutionaries and social reformers of the Dalit class have not yet got the respectable place they deserve in the history of the Indian mainstream, rather their contributions are being underestimated and erased.
History of Dalits Development in India -An Assessment
International Academic Journal of Accounting and Financial Management, 2016
Indian society is depicted by an extensive level of structural inequality, stratification and hierarchy related to caste, ethnicity, religion, class, identities of other group and organizations of social omission. Ithas been a historical belief that the caste system started with the Aryans coming to India around 1500 BC. Out of the several cultures, which have abundantly grown in India, the literary records belonging to the Indo-Aryan culture are not the first. Caste has a part to play at all stages of an Indian's financial life, in school, university, the labour market, and finally as he becomes older. The substantial proof shows that there has been convergence in education, line of work, revenue, and availing of public resources across the caste groups in the decades just after independence was attained. A significant proportion of India's Dalit women encounter verbal abuse, physical violence, sexual harassment and assault, domestic violence and rape. They also do not have access to proper education and employment. The constant denial of their basic human rights leads to a deficiency in education, food, healthcare, and economic possibilities, thus strapping the Dalits in eternal slavery to the upper castes. Therefore, this research paper gives more importance to assess the historical development of Dalits in India and Tamil Nadu.
HISTORICAL AND SOCIO-ECONOMIC PERSPECTIVES ON DALIT MOVEMENTS IN INDIA LOKESHWARI
Comprehensive history presents that saga of Dalit people has been suffering from social, economic, religious, political, and various forms of discrimination and atrocities from times immemorial. Such socially implanted caste-based discrimination resulted in number of Dalit movements in India. The paper examines the various forms of the Dalit movement, traces Dalit problems, and their mobilization for the Dalit movement. The paper also brings forth the studies made on such movements. Thus, the paper examines the importance of the Dalit movement in India.
DALIT MOVEMENT AS A TOOL OF SOCIAL JUSTICE
The strategy for thinking of dalit administrative issues, it-might be battled, fused three essential rising subjects: A test to the astoundingly hugeness of Hinduism as the greater part religion and the point of convergence of Indian custom; a request that it was sensibly a Brahmanic Hinduism that relates to the intensity of a world class over that convention, and that this space must be toppled. A spreading of this point past Dalits themselves to fuse every one of the zones of those manhandled, clarified and minimized by the techniques of stations mishandle, joining Adivasis and other in inverse positions (the past Shudras), laborers, ladies, and oppressed nationalities. Introduction Set up upon a rich history of rationale and humanism, the Dalit advancement has its chronicled transformative build up in Buddha's disobedience to Varnashrama Dharma. Revoking the inimitable nature of Brahmins and also those of the "Shastras", he destroyed their knowledge base and additionally progressed among the majority "prakrit", as a test to Sanskrit, the vernacular of the Brahmins. The later age furthermore showed this tradition of disobedience. The Brahmin cal worth structure which gave heavenly endorsement to untouchability and station system expected to confront the unavoidable insubordination of each and every one of indigenous change improvement and religions ofthe then India. After Buddha, Mahavir rejected the possibility of caste and ruthlessness in the Brahminical structure. In fact, even the origination of Sikhism is credited to wild caste predisposition in the "Chatrurvarna" framework. Rejection of caste system was furthermore the setup of Kabir in the fifteenth century. He discussed one God and repudiated the traditions and "Shastras". He thought about an overall population considering consistency and confided in one God Targets 1. To know the power of dalit development as device of bringing social equity
‘DALITS’ AND THE CASTE SYSTEM OF INDIA Some Explorations and Conjectures
2011
This speculative paper argues that the caste system of India could be seen as a presentday remnant of ‘tribal apartheid’ which came into being when Indo-European warlike nomadic pastoralists overran and dominated an earlier urban Dravidian peoples. This form of discrimination based on identity is akin to racism. The enduring salience of caste and colour consciousness among Indians forms one of the great modern paradoxes that have resisted Indian governmental attempts to bring about social change. It is a truism that any statement made about India even when backed by some adduced facts can be immediately contradicted by equally probable deductions and countervailing information. This sense of intellectual confrontation has been heightened to painfully shrill levels of late, and everything is now being called into venomous political question and public debate. Paintings, literature, theatre, cinema, and even scholarly works on prehistory are seen as deliberate and malicious insults to...