"Map-Making for Palestinian State-Making", Arab World Geographer (original) (raw)

The politics of maps: Constructing national territories in Israel in Social Studies of Science 2010

Social Studies of Science, 2010

Within the last 2000 years the land demarcated by the Mediterranean Sea to the west and the Jordan Valley to the east has been one of the most disputed territories in history. World powers have redrawn its boundaries numerous times. Since the establishment of the state of Israel in 1948 within British Mandate Palestine, Palestinians and Israelis have disagreed over the national identity of the land that they both inhabit. The struggles have extended from the battlefields to the classrooms. In the process, different national and ethnic groups have used various sciences, ranging from archeology to history and geography, to prove territorial claims based on their historical presence in the region. But how have various Israeli social and political groups used maps to solidify claims over the territory? In this paper we bring together science studies and critical cartography in order to investigate cartographic representations as socially embedded practices and address how visual rhetoric intersects with knowledge claims in cartography. Before the 1967 war between Israel and its Arab neighbors, the Israeli government and the Jewish National Fund produced maps of Israel that established a Hebrew topography of the land. After 1967, Israel's expanded territorial control made the demarcation of its borders ever more controversial. Consequently, various Israeli interest groups and political parties increasingly used various cartographic techniques to forge territorial spaces, demarcate disputed boundaries, and inscribe particular national, political, and ethnic identities onto the land.

Palestinian State Maps and Imperial Technologies of Staying Put

Maps are considered to be an ultimate expression of modernity. Empirical cartography plays a central role in daily governance, and it also has a long history of furthering displacement and erasure. In this article I argue that the landscapes of historic British colonialism and the ongoing Israeli occupation influence the digital maps made by the Palestinian Authority. Through an investigation into the borders, roads, and urban areas of one such map and its related scientific practices, I analyze how knowledge of the occupation is shaped by the occupation. Drawing upon widespread Palestinian efforts to strengthen sumud (steadfastness), I develop the concept of stasis as the ability to remain in place. Researchers have rightly pointed to restrictions on Palestinians’ movements, but greater attention should be paid to attempts to limit stasis, both within and beyond the West Bank. The detailed study of mobility and stasis, as well as other material asymmetries of research, can enable more imaginative maps and more heterogeneous passages for the production of knowledge.

Trapped in mirror-images: The rhetoric of maps in Israel/Palestine

Political Geography, 2011

The map of Israel/Palestine has long been used by both Israelis and Palestinians, from their unequal power positions, as a celebrated national symbol. It is virtually the same map, depicting a sliver-shaped land between River Jordan and the Mediterranean, two overlapping homelands in one territory. Thus, a single geo-body appears to contain two antagonistic and asymmetrical nations, locked in a bitter struggle. The article interprets the uncanny mirror-maps of Israel/Palestine by drawing on recent work in critical cartography. One approach has read maps as rhetorical claims for power and over territory; indeed, the mirror-maps of Israel/Palestine are often read as indications of maximalist territorial ambitions and hidden wishes to "wipe the other off the map". However, this article suggests an alternative, de-territorialised reading of political maps as "empty signifiers" of multiple meanings. Following analysis of maps as objects of performance, whose meaning depends on users and contexts, the article emphasises the ritualistic sacralisation of the Israel/Palestine map. Embedded within discourses of memory and history, maps are tools of narrating the nation, often in diasporic contexts, carrying with them vast emotional significance to both peoples. These issues were largely left unaddressed by the territorial paradigm which has dominated scholarship and political negotiations. Moving the discussion of geography beyond narrow territorial claims towards an appreciation of the richness and heterogeneity of space is crucial, yet faces formidable challenges both politically and conceptually.

Mapping Genres and Geopolitics: The Case of Israel in Transactions, 2014

Maps have long been used as tools to dispossess the colonised, establish sovereign control over territories and help engineer states. They not only serve as national logos that encourage commitment to a nation, but cartographic representations also inform scientific and engineering knowledge and practices that are crucial for state-building. With the rise of neoliberalism and the increasing dissemination of open-source mapping software since the 1980s, however, more and more governmental and non-governmental organisations and interest groups are designing maps and disseminating geopolitical visions. Controversies over the territorial contours of Israel among Israeli governmental and non-governmental organisations exemplify how maps can become discursive repertories in political debates over the contours of national territory in a neoliberal mapping environment. Their cartographic claims-making reveal cartographic mapping genres that are commonly used by map designers who work in politically contentious regions, in which cartography has become a widespread tool to make politics. This paper draws on various conceptual traditions, ranging from the sociology of knowledge, the sociology of religion, sociolinguistics, visual studies and critical cartography in order to identify recurring genres of maps that are used in territorial and geopolitical controversies. The types of maps produced embody different levels of institutional and scientific authority; they possess different substances and designs, and they fulfil varied functions. Given the ever more varied and increasingly user-defined mapping environment in neoliberal economies, it is important to understand generic map-types and their use of visual rhetoric in order to persuade a public of certain geopolitical visions.

COLLABORATIVE CARTOGRAPHIES: COUNTER-CARTOGRAPHY AND MAPPING JUSTICE IN PALESTINE

Journal of Holy Land and Palestine Studies, 2018

Maps do not only represent space, but also produce it. This article is an attempt to approach cartographies from a performative perspective in order to argue that maps actually do things. The article is divided into three main parts that develop a reflection on the role of maps as devices, a comparison between different maps representing the Old City of Jerusalem, and an analysis of the ability of different actors (collectives, artists, and so on) to develop counter-cartographies with the aim of transforming the field, the community, the surrounding landscape, and, consequently, the material and socio-political conditions in Palestine.

Cartographic ignorance and territorial misrepresentation: The 1967 redrawing of Israel's national map

Environment and Planning F, 2024

Shortly after the June 1967 War, in which Israel seized vast territories beyond its borders, the Israeli government removed Israel's internationally recognised border (the Green Line) from all official maps of the state. Since then, Israeli maps misrepresent the state's sovereign territory and the occupied territories as one territorial unit. This article examines the changing of Israel's national map by drawing on agnotology, the study of the production of ignorance, and critical settler colonial cartography scholarship. It first demonstrates that the misleading map has detrimentally eroded the legibility of the state's territory for Israelis and impeded their ability to comprehend its geography, to argue that spatial ignorance may substantiate settler colonial endeavours. The article then turns to charting the 'geography of ignorance' that has underwritten the governmental decision to change the map. It argues that as government ministers resorted to dissembling their obliviousness to evade their complicity in an act of cartographic duplicity, they were misguided by their own cartographic misapprehensions. Ignorant of the 'logo effect' of national maps, they were unaware that by changing the map they were amalgamating Israel's colonial expansionism into the spatiality of Israel's nationhood. Since the deliberate inducing of ignorance is unruly, and the ramifications of such endeavours can easily escape the intentions and understandings of its propagators, agnotology research should account for how those who conspire to hamper the knowledge of others may be led astray by their own ignorance.