The state, sectarian violence, and freedom of association in a secular context: the case of the Islamic Movement of Nigeria (original) (raw)
Related papers
Nigeria Religious Sectarian Violence: Conflict between the state and religion
The historical union between religion and the state has bred all forms of vices, religion playing intrinsic role in the subjugation of the people while reward is postponed to afterlife. This work x-ray the dynamic contest between the state and religion with special focus on Nigeria. It examines the evolution and dimension of the conflict and also explores the separation between religion and the state. It seeks to draw a synergy between the prevailing theories of terrorism in Nigeria and it thereby identifies several internal facilitators. It concludes that Boko haram conflict is a secretion of the nature and quality of leadership of the state in the past and the lackadaisical approach to religious intolerance, ethnicity, youth restiveness, unemployment and alternative educational system of Almajiri, practice in northern Nigeria. It therefore recommends constitutional amendment of a total separation of the state from religion. It also recommends a concerted effort by the sub regional body ECOWAS in the fight against terrorism. Key Words: Boko Haram, secularism, pan-Islamism, church, killing, Islam.
Religious Violence in Contemporary Nigeria: Implications and Options for Peace and Stability Order
2016
The article looks at the rising incidence of religious violence in Nigeria. It also investigates the causes and the implications of religious violence for a peace and stability order in contemporary Nigeria. The prospect for combating this religious violence is equally examined. The method of approach is purely from written sources which comprise of documents, monographs, manuscripts, books, journals as well as magazines. The study reveals that the religious violence in Nigeria has claimed many lives and property worth billions of Naira. The violence has not helped in the growth and development of the nation. However, education, tolerance, dialogue and reconciliation among others should serve as tools with which to douse the social violence that emerges from the practice of religion in Nigeria. This will ensure peaceful co-existence of Christians, Muslims, Traditionalists and members of other religions. This would also help in the restoration of a peace, security, growth and stabili...
Religious Violence and National Security in Nigeria, 1999 – 201
Journal of Advance Public Policy and International Affairs (JAPPIA)
Nigeria which is multi-ethnic and multi-religious in nature is faced with religious violence. Religion that supposed to be a unifying factor among several ethnic groups in Nigeria has turned out to be one of the catalysts that are causing destruction of lives and properties due to narrow-mindedness, misunderstanding, fundamentalism and fanaticism of religious adherents. Several political problems take on religious dimensions; manipulated by politics, poverty, illiteracy and ignorance in Nigeria. Violence based on religious affiliation and religious policies have indeed caused physical and psychological damage to several people thereby legitimising religious schism among Nigerians who simply have different religious affiliations. This upheaval threatens the national security of the country. Thus, study will make use of survey methodology in examining the effect of religious violence in Nigeria from 1999 to 2011 and intends to find out how religion which has been the bone of contention can bring peaceful co-existence.
Religious Violence and National Security in Nigeria
International Affairs and Global Strategy, 2016
Nigeria which is multi-ethnic and multi-religious in nature is faced with religious violence. Religion that supposed to be a unifying factor among several ethnic groups in Nigeria has turned out to be one of the catalysts that are causing destruction of lives and properties due to narrow-mindedness, misunderstanding, fundamentalism and fanaticism of religious adherents. Several political problems take on religious dimensions; manipulated by politics, poverty, illiteracy and ignorance in Nigeria. Violence based on religious affiliation and religious policies have indeed caused physical and psychological damage to several people thereby legitimising religious schism among Nigerians who simply have different religious affiliations. This upheaval threatens the national security of the country. Thus, study will make use of survey methodology in examining the effect of religious violence in Nigeria from 1999 to 2011 and intends to find out how religion which has been the bone of contention can bring peaceful coexistence .
Religious Movements and Lethal Violence in Nigeria: Patterns and Evolution
This article argues that lethal violence by religious practices and allegiances are more common in northern Nigeria more than in southern Nigeria, that the deadly attacks in the South are reprisal to the killing of Christians in the North, which polarises the society. Hence, a way of eradicating this violence is by initiating strategies to sanction adherents that incite religious violence, and therefore, it is suggested leaders should consider promoting inter-religious marriages, seminars, peace education, and religious tolerance, coupled with state sanctions for those who obstruct the peace.
Jurnal Dialog, 2023
Religious conflict has been something that fills Nigeria's plate in the past decades. The palpable terror and suffering the conflicts have brought are undeniably dangerous for both the state and the people. Given the intricacy and immense impact the religious conflict has, the article seeks to shine a light on this particular problem in Nigeria. The article provides its findings through the qualitative research method that utilizes data gathered from previous research, media coverage and other sources. The concepts of national security along with Galtung's violence triangle are also used to be er understand the issue at hand. The article touches upon the ongoing, what is at stake over the issue as well as the available means to face the issue. It is found how the numerous atrocities that take the guise of religious reasons can be caused by other issues like poverty, the presence of political entrepreneurs and other manure piles as well. On the second point, the risk of having the problem spreading to neighboring states along with the conflict's overall exacerbation. In the third point, the government may resort to means like securitization of the issue and keep up its effort in running interfaith dialogue and collaborating with foreign partners. Finally, Indonesia is a go-to partner for Nigeria as it is experienced in the handling of religious conflicts as apparent in its past events and capacity to adapt.
Oxford Journal of Law and Religion, 2014
Since its independence in 1960, Nigeria has struggled unsuccessfully to clearly articulate the relationship between religion and the state. Whereas the British colonialists seemingly bequeathed to the new nation-state a secular regime at independence, the internal contradictions, which, paradoxically were propagated by the colonial authority, incubated to pose a challenge to the new state soon thereafter. On the one hand, there was the Muslim north, groomed under the English indirect rule, which accommodated the sharia legal order; on the other hand, there was the Christian/Animist south, mentored under the British-secular regime. Thus the postindependence secular state, which seemed acceptable to the Christian/animist south, was abhorred by the Muslim north. This paradox has remained the Achilles' heel of Nigeria's corporate existence, as northern Islamists have consistently sought the establishment of an Islamic state to replace the extant secular regime. This article therefore seeks to situate the legal and constitutional frontiers of state-religion relations in Nigeria. It is intent on delineating the conceptual boundary between religion and politics, while evaluating the impact of the current relationship on national security. The article advocates for a moderate secular regime-by whatever name-that is constitutionally defined and institutionalized.
Religious Violence and National Security in Nigeria, 1999 - 2011
International Affairs and Global Strategy, 2016
Nigeria which is multi-ethnic and multi-religious in nature is faced with religious violence. Religion that supposed to be a unifying factor among several ethnic groups in Nigeria has turned out to be one of the catalysts that are causing destruction of lives and properties due to narrow-mindedness, misunderstanding, fundamentalism and fanaticism of religious adherents. Several political problems take on religious dimensions; manipulated by politics, poverty, illiteracy and ignorance in Nigeria. Violence based on religious affiliation and religious policies have indeed caused physical and psychological damage to several people thereby legitimising religious schism among Nigerians who simply have different religious affiliations. This upheaval threatens the national security of the country. Thus, study will make use of survey methodology in examining the effect of religious violence in Nigeria from 1999 to 2011 and intends to find out how religion which has been the bone of contentio...
RELIGIOUS CONFLICTS IN NIGERIA: A STRATEGY FOR PEACE
Nigeria is today a conglomeration of diverse ethnic groups with their peculiar cultural heritage. The contacts with the Western and Arabic worlds gave birth to Islam and Christianity in the country. Although, the introduction of the two religions has contributed magnificently to the peace and development of Nigeria. However, since Nigeria became an independent nation on the 1 st of October 1960, she has been confronted with myriad of religious conflicts and fundamentalism. Many towns that have experienced some of the notable religious conflicts in Nigeria include: Ibadan (2010), Wukari among others. In recent times, religious insurgency manifested in what is popularly known today as Boko Haram. This religious fanaticism has dramatically destroyed many communities in Nigeria. This paper therefore addresses religion in Nigeria, religious conflicts and their effects on the polity. It also examines the present religious challenge in Nigeria, and proffers how to usher in a peaceful, stable, progressive and vibrant nation.
Nigeria's religion-state relation and its legal implications for freedom of religion
This paper argues that contrary to the perception of many scholars, Nigeria's religion-state pattern is a hybrid of religious preference models at the vertical and horizontal levels of government. And that this configuration has positive and negative legal implications on freedom of religion in the country. The paper combines the methodologies of Jeroen Temperman and Jonathan Fox to establish the thesis. These approaches evaluate actual state practices, whether or not such practices are backed by law, rather than focusing on what the Constitution provides. 2 W.