Traditional body care of women in Madura Island (original) (raw)
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Pregnancy and Childbirth Care for the Muna Tribe in Muna Regency
Journal of Asian Multicultural Research for Medical and Health Science Study, 2022
This study aims to describe the pregnancy care of the Muna tribe in Muna Regency. The research method used is descriptive qualitative, to determine the informants using purposive sampling. The research was conducted in Muna Regency, Southeast Sulawesi. Data was collected through interviews, observation, and documentation. The results of this study indicate that the treatment carried out by the people of Muna Regency is very beneficial. Pregnancy treatment, which is commonly known as doforoghu mina or drinking oil, has an association with medical treatment because the oil used in the treatment of doforoghu mina is real coconut oil which has extraordinary benefits in health sciences such as anti-inflammatory. The diforoghu mina ritual is usually guided by sando, a person who is trusted to take care of pregnant women until the delivery process, sando is in charge of supervising the doforoghu mina ritual performed by pregnant women. The results of this study are expected to provide impl...
'Healing is not just dealing with your body' A Reflexive Grounded Theory Study Exploring Women's Concepts and Approaches Underlying the Use of Traditional and Complementary Medicine in Indonesia, 2018
Abstract The use of 'traditional' medicine, or a combination of biomedical treatment and 'traditional' medicine, is a common phenomenon all over Indonesia. In today’s Indonesian healthcare system 'traditional' and alternative medicine coexist with globalized biomedicine. It has been found only recently that Indonesian urban, educated households are more likely to use 'traditional' than biomedical healthcare (Nurhayati & Widowati 2017). As early as 2003, Liebich described 80% of the urban population of Jakarta as occasionally or frequently using 'traditional' medicine. Despite the dominance of biomedical approaches in the Primary Health Care (PHC) system and the accompanying skepticism towards other health etiologies, the 'traditional' and complementary medicine (T&CM) market in Indonesia has experienced a veritable boom during the past 30 years. Drawing on the transdiciplinary field of health psychology and medical anthropology, this thesis discusses concepts and approaches that explain the use of T&CM in urban Yogyakarta (Java, Indonesia). These discussions are based on a Reflexive Grounded Theory study, conducted with semi-standardized interviews as the main source. The interview questions were designed to elicit narrative elements addressing previous experiences and evaluations of illness and previous treatment as well as possible combinations of medical practices. Additionally, expert interviews with different health agents illustrate conflicting interests and controversies. Even though this study focuses on illuminating issues of healthcare in urban Yogyakarta, it also finds a textual form to trace the journey of a 'Western' researcher, who tries to understand the meaning of healthcare in urban Yogyakarta. Thus, in addition to the substantive focus, this thesis has a methodological focus, aiming to trace the formative influence of the author along different steps of meaning taking about healthcare in urban Indonesia. The first part of the dissertation gives insights into the contextual, epistemological and methodological background of the study (chapters 1 and 2). The second part analyzes interview narratives. This is done, on the one hand, by highlighting narrations of binary conceptualizations of 'health', 'illness' and 'healing', presented in the model of natural versus kimia. On the other hand, the analysis follows the ways in which my interviewees navigate healing, where they transcend conceptual differences by referring to their 'traditional' Javanese rasa of cocok (chapter 3). The third part of the thesis identifies the author as a situated outsider, highlighting the entanglement of a Western researcher in conceptual constructions used during interviews with Javanese women (chapter 4). The last part argues that binary thinking needs to be overcome in order to offer health seekers a truly people- centered and context-sensitive navigation of healing (chapter 5). This study highlights different voices of health seekers who emphasize that the current healthcare system in Indonesia does not meet their needs: neither the needs of the female Javanese health seekers, nor those of the medical experts and practitioners of both sectors, natural as well as kimia. Consequently, research on healthcare needs to recognize and accomodate the plurality and complexity of medical approaches, in order to bridge the rhetoric of healthcare systems and the experienced reality of health seekers as well as the formal and the informal healthcare system. Similar to bricoleurs, researchers need to consistently reflect upon and adjust their assumptions, introduce new methodological tools and use different forms of representation and interpretation to unite various disciplines, multiple methodologies, and various theoretical perspectives in their healthcare research.
'Healing is not just dealing with your body' A Reflexive Grounded Theory Study Exploring Women's Concepts and Approaches Underlying the Use of Traditional and Complementary Medicine in Indonesia, 2018
The use of 'traditional' medicine, or a combination of biomedical treatment and 'traditional' medicine, is a common phenomenon all over Indonesia. In today’s Indonesian healthcare system 'traditional' and alternative medicine coexist with globalized biomedicine. It has been found only recently that Indonesian urban, educated households are more likely to use 'traditional' than biomedical healthcare (Nurhayati & Widowati 2017). As early as 2003, Liebich described 80% of the urban population of Jakarta as occasionally or frequently using 'traditional' medicine. Despite the dominance of biomedical approaches in the Primary Health Care (PHC) system and the accompanying skepticism towards other health etiologies, the 'traditional' and complementary medicine (T&CM) market in Indonesia has experienced a veritable boom during the past 30 years. Drawing on the transdiciplinary field of health psychology and medical anthropology, this thesis discusses concepts and approaches that explain the use of T&CM in urban Yogyakarta (Java, Indonesia). These discussions are based on a Reflexive Grounded Theory study, conducted with semi-standardized interviews as the main source. The interview questions were designed to elicit narrative elements addressing previous experiences and evaluations of illness and previous treatment as well as possible combinations of medical practices. Additionally, expert interviews with different health agents illustrate conflicting interests and controversies. Even though this study focuses on illuminating issues of healthcare in urban Yogyakarta, it also finds a textual form to trace the journey of a 'Western' researcher, who tries to understand the meaning of healthcare in urban Yogyakarta. Thus, in addition to the substantive focus, this thesis has a methodological focus, aiming to trace the formative influence of the author along different steps of meaning making about healthcare in urban Indonesia. The first part of the dissertation gives insights into the contextual, epistemological and methodological background of the study (chapters 1 and 2). The second part analyzes interview narratives. This is done, on the one hand, by highlighting narrations of binary conceptualizations of 'health', 'illness' and 'healing', presented in the model of natural versus kimia. On the other hand, the analysis follows the ways in which my interviewees navigate healing, where they transcend conceptual differences by referring to their 'traditional' Javanese rasa of cocok (chapter 3). The third part of the thesis identifies the author as a situated outsider, highlighting the entanglement of a Western researcher in conceptual constructions used during interviews with Javanese women (chapter 4). The last part argues that binary thinking needs to be overcome in order to offer health seekers a truly people- centered and context-sensitive navigation of healing (chapter 5). This study highlights different voices of health seekers who emphasize that the current healthcare system in Indonesia does not meet their needs: neither the needs of the female Javanese health seekers, nor those of the medical experts and practitioners of both sectors, natural as well as kimia. Consequently, research on healthcare needs to recognize and accomodate the plurality and complexity of medical approaches, in order to bridge the rhetoric of healthcare systems and the experienced reality of health seekers as well as the formal and the informal healthcare system. Similar to bricoleurs, researchers need to consistently reflect upon and adjust their assumptions, introduce new methodological tools and use different forms of representation and interpretation to unite various disciplines, multiple methodologies, and various theoretical perspectives in their healthcare research.
'Healing is not just dealing with your body' A Reflexive Grounded Theory Study Exploring Women's Concepts and Approaches Underlying the Use of Traditional and Complementary Medicine in Indonesia, 2018
The use of 'traditional' medicine, or a combination of biomedical treatment and 'traditional' medicine, is a common phenomenon all over Indonesia. In today’s Indonesian healthcare system 'traditional' and alternative medicine coexist with globalized biomedicine. It has been found only recently that Indonesian urban, educated households are more likely to use 'traditional' than biomedical healthcare (Nurhayati & Widowati 2017). As early as 2003, Liebich described 80% of the urban population of Jakarta as occasionally or frequently using 'traditional' medicine. Despite the dominance of biomedical approaches in the Primary Health Care (PHC) system and the accompanying skepticism towards other health etiologies, the 'traditional' and complementary medicine (T&CM) market in Indonesia has experienced a veritable boom during the past 30 years. Drawing on the transdiciplinary field of health psychology and medical anthropology, this thesis discusses concepts and approaches that explain the use of T&CM in urban Yogyakarta (Java, Indonesia). These discussions are based on a Reflexive Grounded Theory study, conducted with semi-standardized interviews as the main source. The interview questions were designed to elicit narrative elements addressing previous experiences and evaluations of illness and previous treatment as well as possible combinations of medical practices. Additionally, expert interviews with different health agents illustrate conflicting interests and controversies. Even though this study focuses on illuminating issues of healthcare in urban Yogyakarta, it also finds a textual form to trace the journey of a 'Western' researcher, who tries to understand the meaning of healthcare in urban Yogyakarta. Thus, in addition to the substantive focus, this thesis has a methodological focus, aiming to trace the formative influence of the author along different steps of meaning making about healthcare in urban Indonesia. The first part of the dissertation gives insights into the contextual, epistemological and methodological background of the study (chapters 1 and 2). The second part analyzes interview narratives. This is done, on the one hand, by highlighting narrations of binary conceptualizations of 'health', 'illness' and 'healing', presented in the model of natural versus kimia. On the other hand, the analysis follows the ways in which my interviewees navigate healing, where they transcend conceptual differences by referring to their 'traditional' Javanese rasa of cocok (chapter 3). The third part of the thesis identifies the author as a situated outsider, highlighting the entanglement of a Western researcher in conceptual constructions used during interviews with Javanese women (chapter 4). The last part argues that binary thinking needs to be overcome in order to offer health seekers a truly people- centered and context-sensitive navigation of healing (chapter 5). This study highlights different voices of health seekers who emphasize that the current healthcare system in Indonesia does not meet their needs: neither the needs of the female Javanese health seekers, nor those of the medical experts and practitioners of both sectors, natural as well as kimia. Consequently, research on healthcare needs to recognize and accomodate the plurality and complexity of medical approaches, in order to bridge the rhetoric of healthcare systems and the experienced reality of health seekers as well as the formal and the informal healthcare system. Similar to bricoleurs, researchers need to consistently reflect upon and adjust their assumptions, introduce new methodological tools and use different forms of representation and interpretation to unite various disciplines, multiple methodologies, and various theoretical perspectives in their healthcare research.
'Healing is not just dealing with your body' A Reflexive Grounded Theory Study Exploring Women's Concepts and Approaches Underlying the Use of Traditional and Complementary Medicine in Indonesia, 2018
The use of 'traditional' medicine, or a combination of biomedical treatment and 'traditional' medicine, is a common phenomenon all over Indonesia. In today’s Indonesian healthcare system 'traditional' and alternative medicine coexist with globalized biomedicine. It has been found only recently that Indonesian urban, educated households are more likely to use 'traditional' than biomedical healthcare (Nurhayati & Widowati 2017). As early as 2003, Liebich described 80% of the urban population of Jakarta as occasionally or frequently using 'traditional' medicine. Despite the dominance of biomedical approaches in the Primary Health Care (PHC) system and the accompanying skepticism towards other health etiologies, the 'traditional' and complementary medicine (T&CM) market in Indonesia has experienced a veritable boom during the past 30 years. Drawing on the transdiciplinary field of health psychology and medical anthropology, this thesis discusses concepts and approaches that explain the use of T&CM in urban Yogyakarta (Java, Indonesia). These discussions are based on a Reflexive Grounded Theory study, conducted with semi-standardized interviews as the main source. The interview questions were designed to elicit narrative elements addressing previous experiences and evaluations of illness and previous treatment as well as possible combinations of medical practices. Additionally, expert interviews with different health agents illustrate conflicting interests and controversies. Even though this study focuses on illuminating issues of healthcare in urban Yogyakarta, it also finds a textual form to trace the journey of a 'Western' researcher, who tries to understand the meaning of healthcare in urban Yogyakarta. Thus, in addition to the substantive focus, this thesis has a methodological focus, aiming to trace the formative influence of the author along different steps of meaning making about healthcare in urban Indonesia. The first part of the dissertation gives insights into the contextual, epistemological and methodological background of the study (chapters 1 and 2). The second part analyzes interview narratives. This is done, on the one hand, by highlighting narrations of binary conceptualizations of 'health', 'illness' and 'healing', presented in the model of natural versus kimia. On the other hand, the analysis follows the ways in which my interviewees navigate healing, where they transcend conceptual differences by referring to their 'traditional' Javanese rasa of cocok (chapter 3). The third part of the thesis identifies the author as a situated outsider, highlighting the entanglement of a Western researcher in conceptual constructions used during interviews with Javanese women (chapter 4). The last part argues that binary thinking needs to be overcome in order to offer health seekers a truly people- centered and context-sensitive navigation of healing (chapter 5). This study highlights different voices of health seekers who emphasize that the current healthcare system in Indonesia does not meet their needs: neither the needs of the female Javanese health seekers, nor those of the medical experts and practitioners of both sectors, natural as well as kimia. Consequently, research on healthcare needs to recognize and accomodate the plurality and complexity of medical approaches, in order to bridge the rhetoric of healthcare systems and the experienced reality of health seekers as well as the formal and the informal healthcare system. Similar to bricoleurs, researchers need to consistently reflect upon and adjust their assumptions, introduce new methodological tools and use different forms of representation and interpretation to unite various disciplines, multiple methodologies, and various theoretical perspectives in their healthcare research.
'Healing is not just dealing with your body' A Reflexive Grounded Theory Study Exploring Women's Concepts and Approaches Underlying the Use of Traditional and Complementary Medicine in Indonesia, 2018
The use of 'traditional' medicine, or a combination of biomedical treatment and 'traditional' medicine, is a common phenomenon all over Indonesia. In today’s Indonesian healthcare system 'traditional' and alternative medicine coexist with globalized biomedicine. It has been found only recently that Indonesian urban, educated households are more likely to use 'traditional' than biomedical healthcare (Nurhayati & Widowati 2017). As early as 2003, Liebich described 80% of the urban population of Jakarta as occasionally or frequently using 'traditional' medicine. Despite the dominance of biomedical approaches in the Primary Health Care (PHC) system and the accompanying skepticism towards other health etiologies, the 'traditional' and complementary medicine (T&CM) market in Indonesia has experienced a veritable boom during the past 30 years. Drawing on the transdiciplinary field of health psychology and medical anthropology, this thesis discusses concepts and approaches that explain the use of T&CM in urban Yogyakarta (Java, Indonesia). These discussions are based on a Reflexive Grounded Theory study, conducted with semi-standardized interviews as the main source. The interview questions were designed to elicit narrative elements addressing previous experiences and evaluations of illness and previous treatment as well as possible combinations of medical practices. Additionally, expert interviews with different health agents illustrate conflicting interests and controversies. Even though this study focuses on illuminating issues of healthcare in urban Yogyakarta, it also finds a textual form to trace the journey of a 'Western' researcher, who tries to understand the meaning of healthcare in urban Yogyakarta. Thus, in addition to the substantive focus, this thesis has a methodological focus, aiming to trace the formative influence of the author along different steps of meaning making about healthcare in urban Indonesia. The first part of the dissertation gives insights into the contextual, epistemological and methodological background of the study (chapters 1 and 2). The second part analyzes interview narratives. This is done, on the one hand, by highlighting narrations of binary conceptualizations of 'health', 'illness' and 'healing', presented in the model of natural versus kimia. On the other hand, the analysis follows the ways in which my interviewees navigate healing, where they transcend conceptual differences by referring to their 'traditional' Javanese rasa of cocok (chapter 3). The third part of the thesis identifies the author as a situated outsider, highlighting the entanglement of a Western researcher in conceptual constructions used during interviews with Javanese women (chapter 4). The last part argues that binary thinking needs to be overcome in order to offer health seekers a truly people- centered and context-sensitive navigation of healing (chapter 5). This study highlights different voices of health seekers who emphasize that the current healthcare system in Indonesia does not meet their needs: neither the needs of the female Javanese health seekers, nor those of the medical experts and practitioners of both sectors, natural as well as kimia. Consequently, research on healthcare needs to recognize and accomodate the plurality and complexity of medical approaches, in order to bridge the rhetoric of healthcare systems and the experienced reality of health seekers as well as the formal and the informal healthcare system. Similar to bricoleurs, researchers need to consistently reflect upon and adjust their assumptions, introduce new methodological tools and use different forms of representation and interpretation to unite various disciplines, multiple methodologies, and various theoretical perspectives in their healthcare research.
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European Journal of Medicine and Natural Sciences
Transmission of ethnobotanical knowledge is needed for cultural preservation and biodiversity conservation. Nowadays, this is seriously threatened by globalization which is evident in tropical areas due to influence of Western culture leading to rapid change in indigenous individual and the community. Several factors were attributed and associated with the use of plants in the indigenous communities which includes biological, ecological and socio-cultural with the inclusion of techniques, practices, religion and age. Moreover, gender influences the ethnobotanical knowledge and the structure of local medical systems. The study aimed to assess the gender roles, sanitation practice, and lifestyle of Sambal-Bolinao in their traditional herbal healing. Specifically, it sought to determine the traditional herbal healers’ profile, gender roles; and sanitation practice and lifestyle. Descriptive research technique was employed in gathering data. All traditional herbal healers in the municip...
Traditional Medicine in West Sumatra: Some General Features
The Minangkabau is one of the largest matrilineal societies in the world. In this study, the different healing traditions prevalent in Minangkabau are described briefly. By looking at the different healing methods, the researcher offers another perspective on this society. Many publications regarding the Minangkabau focused mainly on matters regarding the social structure. The primary objective of this study is to explore and illustrate the traditional Minangkabau healing methods in all its facets. The research method consisted of fieldwork which included observation and open-ended interviews with traditional healers. It was discovered that there are three main types of traditional healers: One who focuses on Islamic healing methods, one who considers various forms of healing and one who acts as a medium. After analysing all these healing methods, gender-specific components and threefold healing elements were identified.